IGNORANCE OF THE CROSS IS IGNORANCE OF JESUS. (Homily for June 19, 2016. Twelfth Sunday of Ordinary Time. Year C)


Bible Study:  Zechariah 12, 10 to 11; 13, 1. Galatians 3, 26 to 29 and Luke 9, 18 to 24.


The Christian life is not an easy life. To deny the existence of the Cross is to have a false notion of what Christianity is all about. To even expect or demand the luxuries of this life as a Christian is to show grave ignorance of who Jesus is. Indeed, to avoid the daily crosses one must carry in other to follow Jesus is to create a false religion in the name of Christianity. Any such religion that is against the cross is against Jesus Christ and it is sad to say that many who call themselves Christians today by their belief in the gospel of prosperity have become anti-suffering; antichrists.

With the way we Christians are going about our worship today, it seems we have forgotten that Jesus Christ said his followers MUST deny themselves, take up their cross and come along. In an age and time where Christians compete with the world in materialism, self-denial or self-sacrifice has become such a rare virtue.

Dear friends, if enter a building, and you do not find the Crucifix, then just know that no matter what they call it, it is not a church. Any gathering that lacks the image of Christ hanging on the cross at its centre is not a church. This is because you cannot take Christ away from the cross. It is like trying to separate light from the sun. Impossible! If you are ashamed of placing the crucifix in what you call church because of what it represents, because it is an image of shame, pain, sweat, tears, anguish, sorrow and blood, are you better than the Jews for whom it is a stumbling block or the Gentiles for whom it is folly? (1st Corinthians 1, 23.)

In other to reveal his true identity to the Apostles, Jesus began by asking them what were other people’s opinion of him and when they answered, he proceeded to ask them their own opinion. Only Peter answered correctly saying, “You are THE CHRIST of God.” The word “Christ” means “Messiah” and there is no way Jesus could be said to be a Messiah without the Cross. In other words, what Peter was basically saying is “You are the one who will die for us.” As we see in our first reading, when Zachariah was prophesying about a Saviour that would come, he specifically mentions the fact that he would be pierced and that people will mourn over him as for an only son. That is to say, if Jesus was not pierced, if Jesus had not suffered, he would not have deserved the title; “Messiah,” he would not have met the criteria or become the fulfilment of the prophecies of old.

Just as suffering and being pierced was essential to fulfilling the prophecies about Jesus, anyone who calls himself a Christian cannot reject the aspect of being pierced also. Can you be called a Hero if you have not achieved anything? Can you call yourself a follower of Jesus if you lack self-denial or for instance, the self-discipline to restrain from animalistic pursuit of pleasure? If you cannot afford to suffer the pain, shame and ridicule of keeping your body as a temple of God free from carnal defilements, if there is nothing in your life that sets you apart from the worldly minded, then how dare you say you are a Christ-i-an???

Some Christians in their attempt to reject the cross say that Jesus has already paid the price for our redemption long ago and so, the cross is no longer relevant to us today. What they do not realize is that Jesus Christ has not stopped being THE CHRIST. It may be 2000 years ago that he died but at every mass, Christ continues to offer himself to us in an unbloodied manner. Each time we “Do this in remembrance of me”, each time we partake of Holy Communion at mass, Jesus’ sacrifice on the Cross continues.

As the Sacrifice of Jesus continues, so should the sacrifice of every Christian. “If any man would come after me, let him deny himself and take up his cross daily and follow me.” There has to be something you are denying yourself from in other to be a Christian. There has to be something that pains you, something that you are giving away; something you deliberately deprive yourself of for the sake of your Faith. In fact, Jesus goes all the way to say we should not even love our very lives at all or try to save it because we would lose eternal life by so doing. It is those that would deprive themselves, those that would reduce the quality of their life or give it up entirely that would eventually be saved.

Now, it becomes clear that much of our prayer targeted at how we can enhance our lives, how we can enjoy unending health and wealth are unnecessary. Why should I be praying for more money to enjoy my life on earth when Jesus says we should not even try to save our earthly life? In fact, why should even be worried about not having everything I crave for when this life I live now is not even important? Why can’t I be focused instead on how to get eternal life? It is like spending millions repairing an old car that will never be yours when you should be focused instead on the new one that is your own.

Seek ye first God’s kingdom, deny yourself, stop taking your life too seriously, stop being anxious about not having this or that, stop assuming your life is less than anyone else or incomplete because you don’t have what other people have. Be willing to die instead for God, carry your cross, and you will find true life.

Let us Pray:
O Jesus, may I never lose sight of who you are so that I may never forget I must carry my cross daily as your genuine follower. Amen.


Good morning. Be Happy. Live Positive. Have Faith. It is well with you. Happy Sunday.

NO ONE CAN SERVE TWO MASTERS. (Homily for June 18, 2016. Saturday of the 11th week Ordinary Time.)


Bible Study:  2 Chronicles 24, 17 to 25 and Matthew 6, 24 to 34.


Our first reading today is a clear example of what could become of us if we forsake the worship of God for idols. King Joash forgot the hand that fed him, he wouldn’t even listen to the advice of the son of the priest Jehoiada who had fought to ensure he became the king. Instead he stoned the priest’s son to death. Johoiada did not retaliate on his own, instead he left everything to God and had faith in the prayer his son prayed before dying; “May the Lord see and avenge.”

Eventually, God made it possible for the Syrians to defeat Jerusalem with only a handful of soldiers. It was clear that their defeat was not as a result of their lack of physical manpower but the hand of God fighting against them as a punishment.

Dear friends, you cannot serve both God and mammon. You cannot serve God with one hand and serve idols with another. It is not a matter of giving to Caeser what belongs to Caeser. God deserves our full worship because he created the world and everything in it.

In our Gospel passage, Jesus explains that one way we try to serve two masters is by anxiety. The presence of anxiety in our hearts is a testimony to our deep seated lack of trust in God’s providence and love. The feeling that God cannot take care of me often leads me to become excessively worried when I try to put everything in my life under control. I become worried about my next meal because I do not really believe it when I pray; “Give us this day our daily bread.”

The key to killing anxiety is to realize that no matter how hard I try, I cannot become a god for myself; no matter how good I am, I cannot take care of myself, no matter how hard I work, I cannot secure my future. The key to killing anxiety is giving my full trust to God and God alone. It is seeking first God’s Kingdom and his righteousness. It is living my life everyday as if today is my last day, it is living for this moment only and assuming that tomorrow does not exist. If at all there will be tomorrow, it belongs to God and only God can take care of my tomorrow.

All I have is this very moment and this time I have I must use it to serve God, I must strive to be righteous by keeping his commandments and putting God first in everything I do.

Let us Pray:
O God, deepen my trust in you that I may not make myself, my money or my work into a god. Amen.


Good morning. Be Happy. Live Positive. Have Faith. It is well with you. Happy Weekend.

WHERE ARE YOUR TREASURES? (Homily for June 17, 2016. Friday of the 11th week Ordinary Time.)


Bible Study:  2 Kings 11, 1 to 20 and Matthew 6, 19 to 23.


No human being is born poor and at no point in time is anyone completely poor. No matter our condition, we are always rich in something. While one may be rich in terms of money, another may be rich in terms of good health. You may not have a nice big house but you have a person that loves you completely for who you are. You may not be a business tycoon but you have a lot of friends that can receive you into their homes at any time. You may not be a successful politician, but you have the wealth of enjoying personal freedom without fear of anyone trying to harm you.

In today’s Gospel passage, Jesus tells us to store up treasures for ourselves in heaven where moth and rust cannot consume and where thieves cannot break in and steal. It is obvious that based on what Jesus is saying, we cannot even consider money to be a treasure. Otherwise, how are we going to store money in heaven? Can we take money with us when we die? The best we can do is to request to be buried with money but the money will still rust and decay in the grave. Dear friends, the high time we stopped seeing money as a treasure, the better for us.

So what then are our true treasures? What are those things we have that we can store for ourselves in heaven? Ever heard the saying that the best things in life are free? Our true treasures are completely immaterial, our treasures are the good deeds we have done, the kindness we have shown to others, the forgiveness we have extended to others, the help we have rendered without demanding anything in return, the justice we have allowed to prevail so that the oppressed are able to smile again, these are our true treasures; these are things we do that speak well of us and become stored in our name in the bank of heaven.

Money may be stolen from us, robbers can snatch our phones, ear-rings or even our car but one thing that nobody can take away from us is the kindness we have shown to others. Nobody can steal the smile on our faces when we look at those we have helped and see how they are succeeding based on the good we did for them. These are true treasures and Jesus says, these are things that deserve to occupy our hearts. Do not be pre-occupied with increasing your money or material possessions, instead be pre-occupied with increasing your corporal and spiritual works of mercy. Let your heart always be on the look-out for people you can help and little favours you can do to bring smiles on their faces.

Like the evil Athaliah about whom we read in today’s first reading, many today believe so much in going about hurting others, destroying people in other to advance their greed or increase their so-called riches. Wickedness is ever on the increase. Innocent lives are wasted everyday all because people want to drive on big cars and live in mansions but then at the end of the day, God will always let his justice prevail. There is always a time-frame for the wicked, he who laughs now because others are crying will soon be the one crying while others would laugh at him. But he who laughs by making others laugh will keep laughing forever.

Finally, Jesus says, the eye is the light of the body. So if your eye is infected, your whole body will be full of darkness. Nothing infects our eye so much as defining riches only in terms of how much money we have or being self-centred; assuming others are created to serve us, thinking only about our needs. We need to clean our eye by realising what our real treasures are then go about working for imperishable wealth that would speak for us in heaven.

Let us Pray:
O God, help me to realize how rich I am and how I can use my treasures to better the lives of others. Amen.


Good morning. Be Happy. Live Positive. Have Faith. It is well with you. 

DO NOT USE MANY WORDS. (Homily for June 15, 2016. Wednesday of the 11th week Ordinary Time.)


Bible Study:  Sirach 48, 1 to 14 and Matthew 6, 7 to 15.


Words are powerful. One way we resemble God is in our ability to use words. Just as God spoke and it came to be, when we speak, it happens! With words, we can actually control the world. How? The same world that listened to God at creation listens to us.

The words we use have a way of defining our reality. Aren’t you surprised how you start talking about somebody and all of a sudden, that person shows us from no-where? Or say you are talking about a particular brand of car and the next thing you know, almost everywhere you turn, you see that same car? What is really happening is that words attract the realities they portray!

Now, if words just spoken on their own are already so powerful, how much more powerful they become when they are actually addressed to the one who created the heavens and the earth and is in control of all that is? It is precisely for this reason that Jesus Christ told us not to use many words when we pray!

Jesus says we should not be like the Gentiles who heap up words hoping that by the multiplicity of words, they would be heard. This means our faith should not be based on the volume of words we utter but in the power behind each word we use and how God himself creates reality in obedience to the words we use.

In raising Lazarus, Jarius’ daughter and the only son of the widow of Nain from the dead, does it surprise you that Jesus prayed only a single sentence? By the time we begin to use many words, it shows that we lack faith because we do not really believe we have said it the way God would hear so we keep repeating the same thing over and over again.

By proceeding to teach us how to pray, Jesus wants us to understand that in talking to God, we do not just say anything we feel like or whatever comes to our head. Prayer has to be formulated, pre-meditated upon and meaningful.

The idea of asking people to just open their mouths and pray in a church or in a gathering wherein everybody starts talking and shouting within a confined space may not give the opportunity for any of them to reflect on the meaning of what they are saying. And what is the point talking to God if your words do not mean anything to you.

Just as we would be careful to write our speech when we want to address a person in authority, the “Our Father” is a sample of a written formula for addressing God. It is the reason why the Catholic Church uses formulas and it is the mould on which these prayers are composed. People who accuse us of not knowing how to pray do so because they believe in the Gentile manner of prayer which is based on heaping on words upon words.

In the “Our Father”, we find certain elements that must inform our prayer anytime, any day. These include: Adoration (praise God), Contrition (sorrow for past sins), Thanksgiving (appreciation for the past, present and future) and Supplication (mentioning the specific need). It also contains an agreement with God; that unless we forgive others their offences against us, he is free to deny us forgiveness of our own sins. Any prayer that is lacks these elements is incomplete.

Most often our supplication takes all the space in our prayer, thanksgiving is sparing and adoration and contrition is virtually missing. It shows how ungrateful we are and why we think God has not done anything for us as well as why we lack faith even in the possibility of God doing more. It is not enough to say “God I thank you”, mention the things he did for you; count your blessing. It is not enough to say “God I am sorry”, if you must be specific with your supplications, then be specific with your contrition; mention the sins.

If we actually pray well, the act of prayer ceases from being an opportunity to vent our frustrations or remind ourselves of things we fantasize about. The act of prayer ceases from being a sleeping tablet or a meaningless good morning ritual. Praying well nourishes us spiritually, mentally, puts us in tune with where we are in our relationship with God, helps us appreciate life more, helps us repent of our daily faults and even releases our minds from past grudges and offences of others. Good praying equals good living.

Let us Pray:
O God, help us pray as Jesus taught us and may our prayer achieve its aim both in terms of what we ask for and what prayer itself does within our spirits. Amen.


Good morning. Be Happy. Live Positive. Have Faith. It is well with you. 

DO WANT TO BECOME PERFECT LIKE GOD? LOVE YOUR ENEMIES. (Homily for June 14, 2016. Tuesday of the 11th week Ordinary Time.)


Bible Study:  1 Kings 21, 17 to 29 and Matthew 5, 43 to 48.


Jesus concludes our Gospel passage this morning by saying: “You must be perfect, as your heavenly Father is perfect.” Perfection is something that is written in the DNA of every human being. Having being created by a perfect God, there is an inherent desire and drive within each of us for perfection.

Whatever we do, we want to be the best in it. That is why we are never satisfied whenever we see someone who has more than we do or is able to do what we are unable to do. It is because of this drive for perfection that the word “competition” exist in the dictionary. Being humans, we tend to use other as a yardstick to measure our progress and we believe we attain perfection only when we are far ahead of others.

The world is what it is today because of the desire for perfection. Just look at the latest technological gadgets around us today, it is like the market is never tired of receiving new products. You buy a brand new car thinking you have bought the most beautiful machine ever to emerge on the planet only for that same company to release a higher model only few months after. Your new car suddenly becomes old and you are told of its limitations. Compare the Nokia 3310 of those days with the Samsung S7 of today!!! When it comes to finding perfection, humanity is never tired. There is just no end in sight.

The good news for us Christians is that when it comes to the practice of the faith, Jesus Christ has defined what perfection is. This is a stage of spirituality very easy to come by yet so rare and so very few persons on this planet have achieved it. To become perfect is to reach a point when you are able to love every single human being on earth equally regardless of what they do to you, regardless of whether or not they love you back, regardless of whether or not they consider you as an enemy. To be a perfect Christian is to forgive quickly and completely not minding the gravity of what people do to you.

Imagine how King Ahab in the first reading connived with Jezebel to deprive Naboth of both his dear life and his beloved vineyard. Yet, just because Ahab rent his clothes, put on sackcloth and fasted, God quickly forgive him. Only God can forgive like that and only a human being who has become God (in terms of being perfect) can forgive and love like that.

To love your enemies is as good as saying you should never have enemies! To love those who do not hide their hatred from you and seek for ways to destroy you is not easy. To pray for the good of those who hurt you badly does not come by easily. How many of our crusades, prayer sessions and warfare proclamations are targeted at our enemies but real and imagined? It has even gotten to the extent people are told to shoot and kill inside the church. You hear how people shout “Die, Die, Die” while praying calling “Holy Ghost Fire” to BURN AND CONSUME. They even back up their prayers with bible verses such as Exodus 22, verse 18 which states: “Suffer not a witch to live.”

As much as it is not a crime to pray for the destruction of evil in our midst, we must realize that every human being is made in God’s image and likeness regardless of his or behavior and character. If we must hate at all, it is not the human being we should hate but the evil itself. We can love the sinner even while we crucify the sin. So the next time you get into warfare prayers, do not pray for the death of your fellow human beings who do bad bad things, instead pray for their deliverance from being under the influence of Satan.

There were witches and wizards in Jesus’ own time, there was none that he killed, instead he freed them from demonic influence and some of those who were freed became his personal assistants. They became so close to him that one of them, Mary Magdalene was even falsely accused of being his wife. This is to tell you how God is so perfect when it comes to loving those who ordinarily should be his enemies and he wants us to emulate this perfection. Be perfect today. Love and forgive like God.

Let us Pray:
O God, strength of those who hope in you, help us with your grace to serve you despite our mortal frailty and teach us to love others despite their mortal frailties as well. Amen.


Good morning. Be Happy. Live Positive. Have Faith. It is well with you. 

CONTENTMENT IS THE KEY. (Homily for June 13, 2016. Monday of the 11th week Ordinary Time.)


Bible Study:  1 Kings 21, 1 to 16 and Matthew 5, 38 to 42.


The story of how King Ahab forcefully obtained the vineyard of Naboth through the antics of his wicked wife Jezebel is one gruesome episode that reminds us of how many have died and many still die all because of land tussle!

Ahab was the king, he had all the money he needed to purchase any land of his choice, but the only thing Naboth had was the land he had inherited from his fathers and he would not relinquish it for any amount to the king. Ahab suddenly become sad like a baby since he could not get the land he so desired.

When we lack contentment, we remain poor forever. This is because the desire for something we cannot get makes us believe we do not have anything. At that point, Ahab was crying as if he didn’t have other lands, gold, silver or other property.

Dear friends, contentment is the key. We cannot possibly have everything we desire. Do not sob over anything material because you did not come to earth with it and when you die, you will surely leave it behind. Learn to value what is yours and by so doing, you will always be rich no matter how little you have.

Jesus continues his sermon on the mount today telling us that we should not resist anyone who is evil. Does this mean we should not try to stop or persuade evil people to change their ways? He says; “if anyone strikes you on the right cheek, turn to him the other also…” But what did Jesus do when a soldier gave him a dirty slap during his trial before the high priest? Did he turn the other cheek? Jesus said, "If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?" John 18, 23.

In other words, what Jesus is saying is not that we should support evil people and allow them do what they like, he is saying we should not try to fight evil with evil. Rather, we should conquer evil with love.

Today we celebrate the memorial of St. Anthony of Padua. His life is indeed a great inspiration to us. Saint Anthony was born Fernando Martins in Lisbon, Portugal. He was born into a wealthy family and by the age of fifteen asked to be sent to the Abbey of Santa Cruz in Coimbra, the then capital of Portugal. During his time in the Abbey, he learned theology and Latin.

Fernando eventually received permission to leave the Abbey so he could join the new Franciscan Order. When he was admitted, he changed his name to Anthony. Anthony then traveled to Morocco to spread God's truth. So simple and resounding was his teaching of the Catholic Faith, most unlettered and the innocent could understand his messages. It is for this reason he was declared a Doctor of the Church by Pope Pius XII in 1946.

Once, when St. Anthony of Padua attempted to preach the true Gospel of the Catholic Church to heretics who would not listen to him, he went out and preached his message to the fish. When critics saw the fish begin to gather, they realized they should also listen to what Anthony had to say.

He was only 36-years-old when he died and was canonized less than one year afterward by Pope Gregory IX. Upon exhumation some 336 years after his death, his body was found to be corrupted, yet his tongue was totally incorrupt, so perfect were the teachings that had been formed upon it. He is typically depicted with a book and the Infant Child Jesus and is commonly referred to today as the "finder of lost articles."

Let us Pray:
Almighty ever living God, who gave St. Anthony of Padua to your people as an outstanding preacher and an intercessor in their need, grant that, with his assistance as we follow the teachings of the Christian faith, we may know you help in every trial. Amen.


Good morning. Be Happy. Live Positive. Have Faith. It is well with you. 

CRUCIFY THE SIN BUT LOVE THE SINNER. (Homily for June 12, 2016. Eleventh Sunday in Ordinary Time, Year C.)


Bible Study:  2nd Samuel 12, 7 to 10 and verse 13. Galatians 2, 16 to 21
and Luke 7, 36 to 8 verse 3.


If you recall, our readings last Sunday brought out an aspect of God as a compassionate saviour who is able to feel our pain and come to our aid in moments of grief sometimes even without us saying a word. In the raising their only sons back to life, both the woman of Zeraphath and the widow of Nain came to the realization that that God has a heart capable of feeling our human emotions. Today’s readings are in the same direction but they go further to show us that not only is God compassionate towards us, he is a merciful God who forgives our sins and continues to love us despite our sinfulness.

In our opening prayer today, we prayed: “O God, strength of those who hope in you, graciously hear our pleas, and, since without you mortal frailty can do nothing, grant us always the help of your grace that in following your commands, we may please you by our resolve and by our deeds.”

At the heart of this prayer is an acknowledgment of our mortal frailty, a characteristic of every human being that makes it difficult for us to rely on our own strength and power when it comes to keeping the commandments of God. It is something that distinguishes us clearly from God. St. Paul would say: “I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. For I do not do the good I want, but the evil I do not want is what I do.” Romans 7, 18 to 19.

It was out of his mortal frailty that David got up one evening to take a walk across the roof of his palace and sighted a beautiful lady taking a shower and desired her flesh even though he knew she was the wife of one of his best and trusted soldier, Uriah. It was out of her mortal frailty that the lady in the Gospel passage got herself a reputation in the city as a sinner.

Once we come to terms with our mortal frailty, we are able to understand why people act the way they do even when they know what is right and wrong. And furthermore, we are able to see how much we depend on God for whatever good deeds that are able to achieve. Hence, we prayed, “grant us the help of your grace that in following your commands, we may please you…”

It takes the grace of God even to keep a single commandment of God. As St. Paul goes further to explain in our second reading, it is not by our power or by the law that we are justified before God but by Grace. He says: “it is no longer I who live but Christ who lives in me… (therefore,) I do not nullify the grace of God; of if justification were through the law, then Christ died to no purpose.” This should make us very humble and never boast about our goodness as the book of Proverbs 16 verse 18 would say: “pride goes before destruction, and a haughty spirit before a fall.”

Apart from becoming humble, an acknowledgement of our dependency on God should make us very sympathetic towards others especially those we consider to be sinners. Sympathizing with sinners is not the same thing as falling in love with the sin, it is respecting their dignity as fellow human beings. Before ever condemning a person, ask yourself whether or not you would do better if given the same circumstances. Being sympathetic is relating with the sinner from the angle of his or potentials rather than his or her former life; it is bearing in mind that despite their past, God can use anybody as he used St. Paul or St. Augustine.

Come to think of it, our Gospel passage acknowledges that some of the women who ministered to Jesus’ personal needs were formerly demon-possessed. It even specifically mentions Mary Magdalene saying she was delivered of seven demons. Sympathy towards sinners is knowing that a person’s actions does not define him or her and no matter how grievous the sin may be, it does not remove the image of God in that person.

This sympathy was completely lacking amongst the Pharisees who felt scandalized at Jesus for allowing the woman with a bad reputation to touch him. This woman wasn’t just touching Jesus, she was publicly caressing his feet, wetting them with her tears, wiping them with her long hair, kissing them with her lips anointing them with her ointment.

It was just too much a sight for the Pharisees at table with Jesus. And they began to even doubt whether Jesus was really a man of God saying to themselves: “If this man were a prophet, he would have known who and what sort of woman this is who is touching him for she is a sinner.” Just as most of us would think even this very day, the woman was too bad for Jesus, she wasn’t qualified to come near a holy man like Jesus.

They were expecting that to prove his holiness to them as a man of God, Jesus would just kick her away and send her flying like a football or that Jesus would speak harshly to her and lambast her for her sinful reputation. To their greatest surprise, Jesus seemed to be enjoying the show.

By his action, Jesus shows us how God is so different from us. While God crucifies the sin and loves the sinner, we human beings tend to crucify the sinner and love the sin. We are so quick to condemn people and write them off but secretly we indulge in the same sins we publicly condemn. We value our reputation before others more than our reputation before God. We want others to see us as saints, to believe that we are sinless and spotless, that we do not associate with dirty people but when the lights are turned down, our true nature emerges.

No wonder Jesus would later on say: “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which on the outside look beautiful, but inside they are full of the bones of the dead and of all kinds of filth. So you also on the outside look righteous to others, but inside you are full of hypocrisy and lawlessness.” Matthew 23, 27 to 28. Dear friends, it is not about what people think but what is right before God. Do not try to earn a reputation from people, aim at a clean conscience instead.

Again from Jesus’ attitude to his woman, we see the greatness of God’s mercy and how we become qualified to receive his mercy. Jesus said to Pharisee who had invited him: “Do you see this woman? I entered your house; you gave me no water for my feet, but she has bathed my feet with her tears and dried them with her hair. You gave me no kiss, but from the time I came in she has not stopped kissing my feet. You did not anoint my head with oil, but she has anointed my feet with ointment. Therefore, I tell you, her sins, which were many, have been forgiven; hence she has shown great love.” Luke 7, 44 to 47. The key to receiving God’s forgiveness and pardon is CONTRITION. That is, our acknowledgement that we are sinners, our ability to bring ourselves down, express our sorrow and admit our fault.

By shedding tears and wiping them with her hair, the woman expressed her contrition over her past sins and for this, she received forgiveness of all her many sins. In the same way, in our first reading, David expressed his contrition before the prophet Nathan, when he said; “I have sinned against the Lord.” By this very act of contrition, by being able to admit he was at fault, David received forgiveness. Nathan said to David, “The Lord has put away your sin; you shall not die.”

Whenever we go for confession, we are doing the same thing that the woman in the today’s Gospel did. This is the reason why going for confession is not easy. Just as this woman received forgiveness for her act of publicly humiliating herself before Jesus, the sacrament of confession ensures our forgiveness from God because it brings us down to our feet, makes us shed tears for our past sins, humiliates us before the priest and from the words of absolution, we are again reminded of our true identity as God’s children made in his image and likeness, freed from sin by Christ’s death and resurrection and capable of being used by God mightily.

Some people wonder why they have to go to confession when they can pray to God for forgiveness in the comfort of their rooms. Have you also wondered why this woman had to leave the comfort of her room to come to Jesus in a public place? Do you think Jesus would have absolved her from her room? Never despise the sacrament of confession, it is God’s gift to us and a key to access his mercy.

To sum up, here are few points to remember:
  1. Left to our mortal frailty as humans, we can do nothing.

  1. We are entirely dependent on the Grace of God for goodness.

  1. Our dependency on God’s grace should keep us humble always and make us sympathetic towards others especially those we consider to be sinners.

  1. In relating with sinners, we should be like Jesus (love the sinner and crucify the sin), and not like the Pharisees (crucify the sinner and love the sin), whom Jesus referred to as hypocrites.

  1. The key receiving God’s mercy is contrition. Sorrow for our sins means that we are willing to confess them before the priest just as the woman was willing to go before Jesus.

Let us Pray:
O God, strength of those who hope in you, graciously hear our pleas, since without you mortal frailty can do nothing, grant us always the help of your grace, that in following your commands, we may please you by our resolve and by our deeds. Amen.


Good morning. Be Happy. Live Positive. Have Faith. It is well with you. Happy Sunday.

AS YOU GO, PROCLAIM THE GOOD NEWS. (Homily for June 11, 2016. Feast of St. Barnabas, Apostle.)


Bible Study:  Acts 11, 21 to 26; 13, 1 to 3 and Matthew 10, 7 to 13.


Today, we celebrate the feast of a Saint whose life represents what Jesus says in today’s Gospel passage, “As you go, proclaim the good news; the kingdom of heaven has come here.” This is the message Barnabas carried, the message for which he worked strenuously and paid the ultimate sacrifice of his own life.

All we know of Barnabas is to be found in the New Testament. A Jew, born in Cyprus and named Joseph, he sold his property, gave the proceeds to the Apostles, who gave him the name Barnabas, and lived in common with the earliest converts to Christianity in Jerusalem. The name Barnabas means “Son of Encouragement.” He was truly a man of encouragement.

It was Barnabas who persuaded the early Christian community to accept Paul as a disciple. Even though they knew Paul was converted, it was not easy for the church to accept a man who violently persecuted the church but this son of encouragement made them understand that the past is past and Paul can be used by God.

Barnabas worked with Paul in the city of Antioch and through them, humans were first called Christians. In a world of individualism where even ministers find it difficult to work together and each person seeking glory for himself even at the expense of the other, the life of Barnabas becomes for us an encouragement in the right direction.  

Tradition records that Barnabas preaching in Alexandria and Rome; that he founded the Cypriote Church and that he was stoned to death at Salamis about the year 61.

The question that should be running through our minds this morning is, “As a Christian, when was the last time I spoke to a person about Jesus Christ?” When last did I attempt to preach my faith and explain what I believe to others?

When Jesus spoke these words in today’s Gospel passage, he was addressing not only the twelve disciples but the entire crowd. Every one of us has a mission to preach, to cure the sick, to raise the dead, cleanse the lepers, and cast out demons.

Let us Pray:
Lord Jesus, may St. Barnabas inspire me to live up to your expectation of me as a Christian. Amen.


Good morning. Be Happy. Live Positive. Have Faith. It is well with you. Happy weekend.