SAY THE TRUTH AND SHAME THE DEVIL. (Homily for August 1, 2016. Monday of the 18th Week in Ordinary time.)


Bible Study: Jeremiah 28, 1 to 17 and Matthew 14, 13 to 21.


Our first reading this morning contains a drama. A prophet called Hananiah lied against God by announcing to the people something he did not hear from God. He went as far as breaking the wooden bars that God had told Jeremiah to place on his neck as a symbol of the imminent exile of the people as a result of their sins. In Hananiah, we see an example of what becomes of men and women of God who lie on the Altar in the name of God telling the people what they like to hear rather than what God himself has spoken.

While growing up, we were told: “Say the truth and shame the devil.” This is a saying that does not apply to children only. Even as adults, even as grown-ups, we should remember that each time we tell a lie, we are giving credits to Satan, the father of lies. There is no justification whatsoever for telling a lie.

Jesus is saddened by the death of his friend and forerunner, John the Baptist. He retreats to a quiet place just to be by himself and mourn but the crowd would not let him. When he saw them approaching, he had pity on them, he forgot his own distress and attended to them. They say, the way to be happy is to make someone happy. Jesus was sad but in his sadness, he didn’t send the crowd away, he saw that they were also sad and he decided to make them happy, that way he too became happy. He fed them with the word of God and with physical food as well.

I do myself a disfavour when I put people away because of my own sadness because the truth is that as much as I expect people to have pity on me and cry with me, people also expect the same of me. The happiest persons on earth are not those without problems but those who spread happiness to others as if their own problems do not exist.

Today we celebrate the memorial of St. Alphonsus Maria de’Ligori, the founder of the Order of the Congregation of the Most Holy Redeemer (Redemptorists). He was an Italian Catholic Bishop, spiritual writer, composer, musician, artist, poet, lawyer, scholastic philosopher and theologian. He was born on 27th of September, 1696 and died on this day 1st of August, 1787 at Pagini, in Italy.

Amongst his favourite quotes include: Acquire the habit of speaking to God as if you were alone with Him, familiarly and with confidence and love, as to the dearest and most loving of friends. Your God is ever beside you - indeed, He is even within you.

Let us Pray:
Lord Jesus, may truth never be lacking from my lips. Amen.

Good morning. Be Happy. Live Positive. Have Faith. It is well with you. God bless you. Happy New Month.

Fr. Abu.


VANITY OF VANITIES! REASON WHY GOD IGNORES OUR PRAYERS. (Homily for July 31, 2016. Eighteenth Sunday in Ordinary time. Year C.)


Bible Study: Ecclesiastes 1, 2; 2, 21 to 23, Colossians 3, 1 to 5, 9 to 11. Luke 12, 13 to 21.
 
If you still remember, the main theme of Last Sunday’s readings was on prayer. Abraham prayed negotiating with God to prevent the cities of Sodom and Gomorrah from destruction and Jesus gave us parables to illustrate the need for persistence in prayer. Today, we continue on the same theme of prayer as our readings present us with a clearer understanding of why certain prayers are not granted.

A young man from the multitude called on Jesus while he was preaching saying: “Teacher, bid my brother divide the inheritance with me!” The man’s request was a prayer. He was praying for Jesus to intervene in the family matter so that he can get his share from his late father’s inheritance. Usually, when people brought requests to Jesus, he would go immediately to solve their problem. He healed many who were sick and possessed and visited so many homes of people who prayed to him while he was teaching. So why was this man’s case different? Why did Jesus turn a deaf ear to him?

Our first reading answers this question. “Vanity of Vanities! All is vanity.” Even our second reading today adds: “If you have been raised with Christ, seek the things that are above where Christ is, seated at the right hand of God. Set your minds on things are above, not on things that are on earth.” When my prayers are solely motivated by vanity and on things that are on earth, I run the risk of getting a response from God similar to that which the man in today’s Gospel passage got.

Jesus answered him saying: “Who made me a judge or a divider over you?” For me, this sounds like God himself saying to me: “What is my business in your personal issues?” When we examine what Jesus was preaching about just before this man made this prayer, we would see the reason why Jesus responded in this manner. Jesus was teaching about trusting in God’s divine providence saying that we should not be afraid of people; that even the numbers of hairs on our head are known by God; that we should always acknowledge God before men. The man was listening to Jesus but the only thing in his mind was property!

Is this not a familiar experience? I come to church not simply because I want to learn something new or because I desire to grow and improve my spiritual life, I come to church because I want God to give me my share of property, money, gold, silver or position that I feel I deserve. I have tried like this man to get my property but my efforts did not work so I come to church to get Jesus to follow me to my house and help me divide the goods. I know that if Jesus follows me home, my brother (which represents all those holding what is rightfully mine), will show some respect for Jesus and release my property. I come to church in other to use God get what I want.

And too often, I go home disappointed because God did not do what I want. My prayers are not heard because I worship the things I am asking God to give to me. I worship money, I believe in money, I believe that with more money I get, the more secure I am, I believe that if I have enough money, I will enjoy life better. In fact, I pray for more money so that when I have enough of it, I will no longer need God. I ask for more money so that when I get enough, I can finally become free from God’s numerous commandments and instructions and then begin to do as I like. God knows my heart even better than I do. He knows that I am not simply asking for money, he knows I am asking for his replacement so he does what is best for me. He ignores my prayers.

I am just like the rich fool in Jesus’s parable. Since I was a child, I have always dreamt of achieving so much wealth or achieving what economists call self-actualization. I have always dreamt of having lots of cars and houses that I wouldn’t know which one is which as Jean Wyclef sang. I have always dreamt of an early retirement whereby I would make so much money and I wouldn’t have to work anymore; whereby my money will start working for me; whereby I will be able to go to Golf Course leisurely on a Monday morning to play and enjoy myself while my numerous employees will be running through the traffic jams to labour and sweat out their life for me; whereby I can travel around the world, take breakfast in Hawaii, lunch in Dubai and supper in London.

I have always dreamt of making so much money so that one day, I would relax and say to my soul: “Soul, you have ample good stored up for you, just eat, drink and be merry.” In a sense, I am also a rich fool, the only difference is that I am yet to hammer! That is, I am yet to make the kind of money I think I need. But every morning I wake up with this dream in mind. I am ready to do whatever will bring me money and I believe if something is not making money, it is not making sense. Even going to church or praying to God has to be making money for me or else it is not making sense.

What is Jesus saying to me today? That I am a fool for having such a dream. I am a fool not just because my dream will never come true but because my dream has no place for God. My dream takes no account of the fact that my soul does not belong to me, that my life can end at any time and I must prepare for my death by living righteously. I am a fool for trying to replace God in my life. I am a fool when I act as if money is all I need in life.

Let us Pray:
Lord Jesus, I am tired of fooling myself. Please make me wise. Amen.

Good morning. Be Happy. Live Positive. Have Faith. It is well with you. God bless you. Happy Sunday.

Fr. Abu.


TO BE SENTENCED TO DEATH FOR TRUTH? (Homily for July 30, 2016. Saturday of the 17th Week in Ordinary time.)


Bible Study: Jeremiah 26, 11 to 16 and 24. Matthew 14, 1 to 12.


In both our first reading and our Gospel passage this morning, we come across the same story of how the Man of God is made to face death for speaking the truth. Jeremiah and John the Baptist had something in common; they were not afraid of the establishment, they were not afraid of people.

Jeremiah was young and he had to speak the truth to an assembly of priests and prophets who definitely were far ahead of him in age, wisdom and experience. John the Baptist was probably in his thirties and he faced Herod, the king, to tell him it was not lawful for him to take his brother’s wife and be living in an adulterous manner. While Jeremiah was lucky to have escaped death, John the Baptist was not so lucky.

When we compare the content of much our preaching today to those of Jeremiah and John the Baptist, it becomes clear that either we are afraid of death or we know longer hear from God. Prophesying is not the same thing as motivational speech. There is an aspect of prophecy that clearly brings discomfort to its listeners. Something that they hear and it gets to their spirit in a way that really makes them want to change their life.

Preaching truth is not easy. Any one determined to take this path must be prepared for death. And this persecution surprisingly does not always come from unbelievers (outsiders to the faith). Yes, once in a while we have cases like that which occurred in France recently when two nineteen year olds killed an eighty six year old priest inside the Church in the name of “isis”.

But then, the truth is that much of the time, and always, the real persecution comes from within; from the very persons who should know better, who should be holier or closer to God. This is the scandal we see in the case of Jeremiah. While the prophets and priests sentenced him to death, the princes and the ordinary people were the ones who came to Jeremiah’s defence saying he does not deserve to die.

Again, there are people who feel that by their wealth or by their position, they have power over the moral codes that hold society together. They so disregard the constitution of the land, they sin so boldly and so loudly that people begin to wonder if “black” has suddenly become “white”. And because of their money, they feel no one can talk to them or should talk to them.

I once heard of a very high ranking political officer who was accused of stealing the country’s money and when he was to go before the Code of Conduct Bureau, he went with twenty-four SANs. That is, he went with twenty-four lawyers who had attained the highest ranking as lawyers in the nation known as Senior Advocate of Nigeria. And to hire just one SAN, you need to pay him or her over a million naira. Now, this high ranking officer went with twenty four of such lawyers as his defence spokesmen. “What other evidence is needed to prove him guilty?” I wondered to myself. “Was he supposed to be rich enough to hire so many of such high ranking lawyers?”

In our society today, there are too many Herods who believe they can do anything, take any woman or man they want, tell any lie; steal any amount they so wish; and no body, not even the Supreme Court can stop them. They have placed themselves so high and they control the nation’s wealth, they pad the budget by placing fake projects for which fake companies are paid huge sums of money but the so-called projects never see the light of day. These Herods have devised clever means of being on top in every aspect. They no longer wait for John the Baptist to tell them the truth, they flood John the Baptist’s account so much money that all he does is to sing their praises, and mobilise his church members to vote massively for them. Some of them now order for masses to be held in their private offices just the way people order for pizza.

We recently saw how a certain John the Baptist in this country used his prayer ground to campaign for a certain President Elect after a prior visit from his wife with large “Ghana-Must-Go” bags. But now, we no longer hear from this John the Baptist. He has suffered a different kind of persecution or death so to say. Not the shedding of his blood but the shedding of ability to say the truth; the death of his effectiveness in bringing about spiritual and moral growth in this country. He is alive but his lips are dead. Even if he speaks, it is as if no one can hear.

Let us Pray:
Lord Jesus, if saying the truth means death for me, teach me to die properly. Amen.

Good morning. Be Happy. Live Positive. Have Faith. It is well with you. God bless you. Happy weekend.

Fr. Abu.


SAINT MARTHA, A DISCIPLE OF JESUS. (Homily for July 29, 2016. Friday of the 17th Week in Ordinary time.)


Bible Study: 1st John 4, 7 to 16 and John 11, 19 to 27.


As our readings today point out, Saint Martha whose feast we celebrate today, was one of the close friends of Jesus Christ. If you recall, not too long ago, a particular Sunday’s Gospel passage was about how Jesus visited the home of Mary and Martha who were sisters of Lazarus. And while Mary sat at the foot of Jesus listening to him, Martha was busy with all the serving.

Martha was one of the disciples of Jesus in that even though she was not among the official list of the twelve, she was a companion of Jesus. She was one of those who ensured that Jesus, being a human being had food to eat. Just like Mary, Martha was a close friend of Jesus. Her closeness to Jesus is seen in her open conversation with Jesus in today’s Gospel passage when Jesus visited their home four days after the death of her brother Lazarus.

“If you had been here (earlier), my brother would not have died. And even now, I know that whatever you ask from God, God will give you.”

This is a very powerful statement that reflects not just Martha’s love for her brother but a strong faith that death is not beyond the power of God. EVEN NOW, meaning, it is not too late. Even now, I KNOW, that is, with certainty, not I guess, not I feel. But I know that whatever you ask from God, God will give you. This strong faith in God’s ability to do the impossible is one thing we should learn from Martha. She was so sure that Jesus could still do something.

When Jesus asked if she believed in him, her response was: “Yes, Lord, I believe that you are the Christ, the Son of God. He who is coming into the world.” For Martha to have said this even before Jesus raised Lazarus from the dead shows she was not like Thomas who wanted to see first before believing. Again, if you notice, these words of Martha are the same words Peter spoke that merited him the title of head of the Apostles and the rock on which Christ built the Church. In other words, Martha could just have been the First Pope.

In Martha, who cooked for Jesus we see a combination of strong active Faith and Love. She did not look down on Jesus because he was a constant visitor to their house neither did she treat him as some untouchable deity. She related with him freely and lovingly. No wonder our first reading this morning is taken from the first letter of John which encourages us to love one another. For us to love, we must first see Jesus in our fellow brothers and sisters and relate with them just as Martha did.

Let us Pray:
Lord Jesus, help me to love you and work for you as I prepare for harvest time. Amen.

Good morning. Be Happy. Live Positive. Have Faith. It is well with you. God bless you.

WE ARE NOTHING BUT CLAY. (Homily for July 28, 2016. Thursday of the 17th Week in Ordinary time.)


Bible Study: Jeremiah 18, 1 to 6 and Matthew 13, 47 to 53.


Today, God tells Jeremiah to go to the potter’s house and watch the potter at his job. Then the word of the Lord came to Jeremiah saying: “O house of Israel, can I not do with you as this potter has done? Behold, like clay in the hand of the potter, so are you in my hand.” For God to define us as clay is quite humbling yet it is so true.

The colour of clay is brown. Brown is definitely not a beautiful colour so it tells me how down to earth I should be. I should not raise myself too high because my true colour is the colour of the ground. As clay is decorated and painted with different colours, my titles, my degrees, my experience, my house, my family, my accomplishments and all these things I take pride in are mere decorations. I should not mistake them for who I am. The real me is what lies behind these decorations and my real colour is brown.

Clay is usually soft while it is being moulded but once it dries and hardens, it can no longer be shaped. It only breaks. The best part of the life of any piece of clay is when it is in the hands of the potter, when the potter handles it with care and delicacy. As long as the clay remains soft, it can be shaped into anything that comes to the mind of the potter. If I really want God to use me, if I want his will to be done in my life, then I must remain soft. I must not allow life’s challenges harden me or harden my heart from learning, from loving or from change.

As clay, I must be open at all times to change for good or become moulded into something else whenever God, the potter so pleases. My best days are ahead. I am yet to accomplish my full potentials. I must not reach any conclusions about myself or my destiny since I am still in the hands of the potter. The day I die is the day I will leave the potter’s hands, then and then only will you know what God did with me. The day I die is the day I will know what shape I took; whether as a clay pot, a flower vase or just a work of art.

No matter how long clay may last, it must surely return to its origin; back to the ground from which it was gotten. No matter what I achieve in life, I must one day return to where I came from. I must return to God. And as Jesus points out in the Gospel passage, I will be sorted out like fishermen sort out fish and based on my value, I would either be accepted in God’s presence or be thrown out.

The way I live my life right now determines my value and each time I perform an act of righteousness or refrain from committing a sin, I add to that value. Like a fish I grow bigger when I eat the right food; the word of God and allow it to digest in my body by putting the word of God into practice. I also add value to myself by the acts of kindness and mercy I show to others.

Again from the parable of Jesus, I see that on the last day, when the fisherman will harvest the fishes, they will not be of equal sizes, some will be big and others would be very small. When I look at the church today, I see that we are not all of the same size as far as faith and morals are concerned. This is the reason why the church is not composed of both saints and sinners; the saints being the big fishes and the sinners being the small ones. There is no such thing as a perfect church where everyone is a saint. So long as we are humans, there will always be big fishes and small ones.

Therefore, I should not be surprised when people do not live up to expectations or do the right things. In fact, it my duty to encourage the small ones to grow rather than trample on them or make them feel insignificant, unwanted and unnecessary.

Let us Pray:
Lord God, help me to remain soft and humble in your hands as I prepare for harvest time. Amen.

Good morning. Be Happy. Live Positive. Have Faith. It is well with you. God bless you.

Fr. Abu.


HOW MUCH IS YOUR FAITH WORTH? (Homily for July 27, 2016. Wednesday of the 17th Week in Ordinary time.)


Bible Study: Jeremiah 15, 10 to 21 and Matthew 13, 44 to 46.


In yesterday’s reflection, I honestly admit I was rather too blunt. I never intended to say that donating huge sums of money in the church is wrong. Harvest is also a time of thanksgiving where we come to give the best of what we have to God in appreciation for what he has done for us throughout the year. My emphasis was to drive home three points; the need for us to focus more on the harvest that would occur at the end of the time; that people should be treated equally in the church whether rich or poor and to point out that our position in heaven will not be determined by the size of our donations.

One thing I know is that anyone committed to the truth predisposes himself or herself to attacks both from within and without. This was exactly the case with the Prophet Jeremiah. As we read in today’s first reading, God himself is saying to Jeremiah: “They will fight against you, but they shall not prevail over you, for I am with you to save you and deliver you.”

Our greatest obstacle in speaking and living out the truth is FEAR. Before anyone is able to say white is white and black is black, he or she must first be ready to face the consequences, and in fact, be willing to die; that is, to let go of everything.

In today’s Gospel passage, Jesus uses two parables to teach us how to overcome fear. A man found a treasure hidden in a field, covers it up again, then in joy, he sells everything he has to buy that field. Again a merchant searching for fine pearls sees one of great value, he sells everything he has to buy that one pearl.

In other words, Jesus is saying that everything I have, all the money in all my bank accounts, all my possessions, my car, my books, my clothes, my career, my family, my friends, in fact, everything I consider to be of value for which I consider my life meaningful, for which I would fight to defend and secure, everything important to me is of NO VALUE compared to my faith.

In fact, everything I own, I should consider them sold off already and given away for the sake of my faith. In this way, I am no longer afraid because people can only threaten me with taking away the very things which I have already given away. It is like after having sold your car, the buyer tells you to keep using it, then one day, people threaten to take the car away from you? Would you have a sleepless night over losing a car that is no longer yours?

Think about this: it is my attachment to possessions that creates fear in me. The fear that I may lose my possessions or lose my job or lose my money or lose even my life or my popularity becomes like a trap Satan uses to prevent me from doing what is right. I find myself ignoring my conscience, reaching compromises here and there and giving in to sins I could ordinarily avoid if I was not so attached.

Do I really value my faith? Why do I treat it as something that is not as important as other things in life? Why am I consumed with the pursuit of things which I know I will not take with me when I die? Why is God number two in my priorities? How come my greatest fear is not losing my relationship with God but losing these other things which will not even last forever?

Until I really let go and let God, I am not fully mature as a Christian and truth will always be scarce in my lips.

Let us Pray:
Lord God, help me to let go and to prepare very well for harvest time. Amen

Good morning. Be Happy. Live Positive. Have Faith. It is well with you. God bless you.


HARVEST SEASON. (Homily for July 26, 2016. Tuesday of the 17th Week in Ordinary time.)


Bible Study: Jeremiah 14, 17 to 22 and Matthew 13, 36 to 43.


Pay a visit to any of our churches this season and you are sure to see a banner with bold headlines: harvest, harvest, harvest. The harvest season has begun. Pay your harvest levy. The main topic on the minds of our pastors today is: “who will be my harvest chairman this year?” or “who is capable of donating the highest figure towards the development of the church?” We all know what harvest is.

However Jesus draws our attention today to a different kind of harvest; a harvest that does not involve donating money or having our names and pictures printed in gold in the parish harvest brochure. The harvest that Jesus wants us to prepare for is the one that will take place at the end of time when the Angels themselves will do the work of the harvest committee. They would go round the field of the world and gather those who have lived in virtue as wheat while those who have lived in sin will be put together as weeds and burnt with fire.

Without mincing words, harvest season is always a time of distinction. Most churches today are divided along the lines of the haves and the have-nots. Usually, it is the same people who give every year while those who do not have money are treated as inferior, second class citizens or bench warmers in the church. They are never invited to the high table during bazaar and even if they come first, the ceremony does not begin until the “big men and women” show up. While those serving kneel before the big donors to ask what they like to eat, they reign insults backstage on those who did not contribute for daring to ask for food. Honestly speaking, harvest is a painful time when you don’t have money.

In the same way, at the harvest of life, there will be distinction but this time around, the yardstick will be not be a matter of how much money can you bring but how much does your life reflect Christ. As the harvest season draws closer, do not feel agitated or left out because you don’t have money. Instead, look forward to the bigger harvest that is coming soon when all the money in the world will no longer matter. The harvest where you too would take the high table not because of what you have but because you lived a sinless life.

Those who are donating big sums of money now and are being treated as celebrities should remember that even though men of God are running around them ready to clean their shoes, at the end of time, God is not going to ask for their harvest receipts but the receipts of a virtuous life. There is no need becoming involved in sin just because you want to donate like others and be respected in the church. By so doing, you lose both your money and your soul.

You may wonder why I am saying all these. Jeremiah was not afraid of saying the truth and when we consider his words, we ought to be inspired. The virgin daughter is smitten with a grievous blow; people are slain by the sword; ravaged by the diseases of famine; both prophet and priest ply their trade through the land, and have no knowledge. Our country is what it is today because truth has vanished from our lips. Truth is what we need to free us from this bondage. As the Psalmist sings, we need to go back to God, beg forgiveness of our transgression and seek true freedom.

Today we celebrate the memorial of Saints Joachim and Anne, parents of the Blessed Virgin Mary and models of true Christian Parenthood today. Raising children is not an easy task, it is like playing God to a fellow human being like yourself. At times, you tell children to go right and all they want to do is to go left. You don’t know whether to beat them or just talk to them but one thing children learn fast is your exemplary conduct. You cannot give what you don’t have. So for Joachim and Anne to have raised a woman of virtue as sinless as Mary who was chosen by God to be his mother, they deserve to be praised. Show me your children and I will tell you the kind of parents you are!

Let us Pray:
Lord God, help me to prepare very well for harvest time. Amen

Good morning. Be Happy. Live Positive. Have Faith. It is well with you. God bless you.

Fr. Abu.


SOME PRAYERS ARE BETTER LEFT UNANSWERED (Homily for July 25, 2016. Monday of the 17th Week in Ordinary time.)


Bible Study: 2nd Corinthians 4, 7 to 15 and Matthew 20, 20 to 28.


As we celebrate the feast of St. James today, we are drawn to reflect on the remarkable personality of this great apostle who shared his blood for the sake of the faith. It so turned out that amongst the apostles of Jesus, James was the first to die a martyr’s death under the sword of Herod.

In the Gospel passage, we see the mother of James and John presenting her sons before Jesus to make a request: “Please permit that these two sons of mine may sit one at your left and the other at your right hand.” At first glance, it looks like it is just the sole request of the mother. But when Jesus asks “Can you drink of the cup? (suffering, persecution, hardship etc that would follow), it was not the mother who responded but it is James and John themselves who answered: “Yes we can!”

My personal thinking here is that James and John brought their mother to Jesus to ask for that privilege because they didn’t have the courage to go directly to Jesus themselves. And it doesn’t stop at that, Jesus responds in such a wonderful manner: “Yes you will drink of the cup but as for seats at my right and left, they belong to those for whom it has been prepared by my Father.”

Hence to their utter disappointment, Jesus did not grant their request. This scenario speaks volume about prayer and God’s responses to us. Whenever we go to Jesus to ask for something, we are praying, and like James and John, there are times our prayers are not answered not because God is incapable of granting our request, but because, that which we ask for is not meant for us.

It is okay to be ambitious, it is a good thing to aspire to become the Head of your organization, the Chairman of your community, the President of your group, the CEO of your company, the Bishop etc. You may be ready to do anything, even to share your blood like James and John but you must bear in mind that it is not your ambition or your effort that would get you what you want but the WILL of God.

It is interesting to note that despite the fact that Jesus turned down their request, James and John did not resign from the company of the twelve apostles. They went all the way, they drank the cup; they spread the message by their lives and by their blood. Do not live your life only for the sake of rewards. Just do what is right and you will find inner peace and happiness.

Finally as St. Paul says in the first reading, let nothing discourage you. Not even the fact that your prayers are not granted for “we are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed.” 2 Corinthians 4:8-9 

Let us Pray:
Lord God, if it is your will, grant me my heart desires, take this cross away but nevertheless not as I will but let your will be done. Amen

Good morning. Be Happy. Live Positive. Have Faith. It is well with you.

Fr. Abu.


DOES GOD ALWAYS ANSWER PRAYER? (Homily for July 24, 2016. Seventeenth Sunday in Ordinary time, Year C.)


Bible Study: Genesis 18, 20 to 32. Colossians 2, 12 to 14 and Luke 11, 1 to 13.


Like the previous Sunday, today’s readings continue from where last Sunday’s readings stopped. Abraham had just played Good Samaritan to the strangers without realizing they were Angels from God and in reward for this good act of Abraham, the Angels not only promised that he would have Son the following year, they also proceed to tell him their mission on earth.

What was this mission? They were on their way to destroy the cities of Sodom and Gomorrah. Why would God order the destruction of these two cities? Every time I sin, every time I do what is displeasing to God, I bring myself closer and closer to destruction. Indeed the reward of sin is death; death to my moral judgment as every sin leads to further sin; death to my fellow brothers and sisters, as every sin sets a bad example for others to copy; death also to the environment as every sin obstructs the plan and purpose of creation; and above all, death to me as a person, as every sin reduces my life span, brings sickness, takes away my happiness and peace of mind and destroys my relationship with God.

That Sodom and Gomorrah were to be destroyed shows that God’s Mercy should not be taken for granted. “If today, you hear his word, change your ways before it becomes too late.” God gives me time to change and he wants this change to come from me freely out of love for him not necessarily out of fear. That is why he does not strike me down the moment I sin. He continues giving me another chance, followed by another and then another. But the fact that I am not yet dead despite my sins does not remove the fact that every sin draws death closer and closer.

Abraham extended his Good Samaritan attitude to the entire cities of Sodom and Gomorrah. He had just performed a corporal work of mercy by feeding the hungry and giving drink to the thirsty. Now, he realizes these men are not ordinary humans and that they are on a mission to destroy. So Abraham switches from corporal to spiritual work of mercy. He decided to pray to the men on behalf of Sodom and Gomorrah. He practically begged them to spare these cities from destruction, even to the point he started bargaining with them in terms of the number of righteous persons they could find.

Many times, I see people in need of help and feel there is nothing I can do because I don’t have money. How easily I forget that there is something I can do for them which I have in abundance? How easily I forget that one essential spiritual work of mercy is to pray for sinners? When last did I like Abraham pray for others and pray sincerely for God to spare them from destruction? Perhaps I am too self-centered and too pre-occupied with my own problems that I forget that people need to be prayed for. But for the fact that there were not up to ten righteous people in the land, Abraham would have succeeded in saving the whole nation of Sodom and Gomorrah.

Once again, this tells me not to ever get carried with evil in the guise of “Everybody is doing it.” That phrase comes from the devil himself. He uses it to convince me of the rightness of evil. Somehow I feel that whatever everybody is doing is okay and I get to do it myself based on its popularity. In Sodom and Gomorrah, there were not up to ten righteous persons because those who would have been righteous fell into temptation under the cloak of “everybody is doing it.” Dear friends, if something is sinful, it is sinful. I must call a spade by its real name. Even if all the people I know are doing it, so long as God is against it, I don’t have to join them. Dare to be different. Your righteousness may just be the saving grace for an entire nation.

Abraham prayer for Sodom and Gomorrah came as a negotiation. From fifty, Abraham begged until he arrived at ten. In today’s Gospel passage, Jesus emphasized the aspect of perseverance in prayer. After teaching his disciples to pray, Jesus gave two parables that emphasize the need for us never to give up when we do not see the immediate result of what we are praying for. The parable of the friend who had to get up in the middle of the night to lend a person three loaves of bed because he kept knocking and the description of as a Father who will not give his child stone in place of a bread show that I must not stop praying.

Does God always answer prayer? This is a very tricky question. If I were to sample opinions, I would get different answers and some people will even share stories of how they have been praying for a particular thing for so many years now and are yet to get what they were asking for. I have also prayed for things in the past which I have not received. But the bitter truth is this: each time we pray, God always answers. However he answers “Yes” or “No.” When God answers “Yes”, I get what I pray for. When he says “No” I don’t get it.

When Abraham prayed for Sodom and Gomorrah, God answered him but Sodom and Gomorrah were eventually destroyed. God’s answer was “No”. When Jesus prayed at the Garden of Gethsemane for God to prevent him from carrying the cross, God answered his prayer but God’s answer was “No”. At times, when God answers “No” I assumed he has not yet answered. What Jesus is teaching us today is that even when we hear “No” as a response, we should not give up. We should continue to ask. In mathematics, we know and minus multiplied by minus is equal to plus. But minus plus minus is equal to minus two. We should not get discouraged when we get minus two. Instead we should multiply rather than add.

Again, when we pray, we need to have a basic underlining trust that the God we are praying to is actually a father. And being a father, God loves us dearly and even if he does not do exactly what we are asking for, he is always going to do what he considers best for us. Jesus gave an analogy that no father will give the son a snake when he asks for fish or will give the son a scorpion instead of an egg. The fact that God will not give me snake when I ask for fish does not mean he cannot decide to give me beef in place of fish. The point of emphasis here is not that I must always get fish each time I ask for fish. The emphasis is that even if God does not give me fish, he may decide to give me something else but definitely he wouldn’t give me something that will destroy me.

So when I pray and God responds with a “No” I should realize that God’s “No” is what is best for me. His “No” does not mean I have been given a snake. It means that I have just gotten beef in place of the fish I asked for. What I pray for, is my will but whatever I get, is God’s will. If my will happens to coincide with God’s will, I am lucky but if my will is different from God’s will then God’s will which is superior to mine takes over. Isn’t it a contraction that after praying “thy will be done” I get annoyed that my will was not done?

I shouldn’t get angry when I don’t get what I pray for because God’s will must surely take place. I should continue to pray in the hope that God’s will may change just as Abraham continued pressing the Angels in the hope that Sodom and Gomorrah will not be destroyed. I am sure that if Abraham had continued his bargain further, even to just one single righteous person, God would have changed his mind just as he changed his mind when Moses interceded on behalf of the Israelites in their journey through the wilderness.

My problem is in accepting God’s will. And by refusal to accept or allow God’s will, I find myself going from one prayer house to another. I find myself attending countless crusades and consulting different men and women of God. At times, I even go as far as giving money to people to pray on my behalf. I allow people take advantage of my condition, they make a living off me; they abuse me and even divide my family by making me believe some member of my family is responsible for my situation. I soon begin to habour hatred towards God because I assume he has given me snake when I asked for fish. That distrust in God destroys my faith and it even pushes me to the devil who pretends he has fish only to end up swallowing me up in the long run.

I do myself a disfavor if I assume God no longer loves me or that God is powerless when after praying my will is not done. God always answers prayers. When God says “No” the first time, I must keep asking, I must keep bargaining, I must keep trusting that someday God may change his mind and say “Yes.” But in the meantime, while I wait, I must trust that my current situation no matter how painful is the best option for me. I must trust in God’s love because he would never give me a snake, he would never allow me suffer for nothing, he would never throw me away. Above all, I must not be stingy with God. As much as I ask him for what I want, I must do what he wants from me as well by keeping away from sin not as way of bribing God but because every sin I commit further destroys me.  

Let us Pray:
Lord God, if it is your will, grant me my heart desires, take this cross away but nevertheless not as I will but let your will be done. Amen

Good morning. Be Happy. Live Positive. Have Faith. It is well with you. Happy Sunday.