ALL WE ARE AND ALL WE HAVE ARE GOD’S GIFTS. (Homily for September 3, 2016. Feast of St. Gregory the Great.

Saturday of the 22nd Week in Ordinary Time.)
Bible Study: 1st Corinthians 4, 6 to 15 and Luke 6, 1 to 5.


As we celebrate the Feast of St. Gregory the Great today, St. Paul’s words to the Corinthian church really serve as great food for thought for us. There is nothing that we have that was not given to us. Even our very life does not belong to us. And so, we have no reason to be puffed up in favour of or against one another. “What do you have that you did not receive? And if you received it, why do you boast as if it were not a gift?” 1 Corinthians 4, 7.

As I read this passage, I must begin today to tell myself that I am a gift and everything I have is a gift. My talents, my riches, my friends, even my career, my friends were all given to me. Even my ability to write or preach a sermon is God’s gift. That I am able to keep even the least of God’s commandments is not even by my power. It is still by God’s enabling gift called Grace.

Everything I call my own today are gifts not just because naked I came from my mother’s womb but because I cannot really take any credit for them. They do not ultimately belong to me. If I become proud and begin to push others down and cause division because of what I think I have, God can decide to take them away from me.

If I understand my life as a gift, then my top priority should be on how to best positively impact the lives of others for good. People should be happy to have me around and not look for where to hide just because they see me coming. As a gift, my primary concern should be what I can give to others, not about what I can take from them. I should be a generous giver rather than a receiver only.

Jesus perfectly understood his life as a gift to the world. He knew God had given him out of love to save the world so he wasn’t solely concerned about his welfare but the welfare of humanity as a whole. Today the Pharisees catch him doing what was not allowed according the law. He and his disciples were plucking the eating grains from a grainfield on a Sabbath day.

Why should this happen at all? It is because they were hungry. Jesus and his disciples must have been so preoccupied with preaching and moving from place to place that they forgot to make arrangement beforehand as to what they would eat on the Sabbath day. Usually to observe the Sabbath rest, Jews would prepare a whole day’s food ahead so they don’t have to do any form of work at all. But since Jesus and his disciples had no cook and nowhere to lay their heads, they had no choice but to eat the grains they say on the field while they were passing.

Do I forget myself while caring for others? Or do I forget others completely while caring for myself? Do I see myself as a gift to the world or do I simply try to get to the best out of people? What are my greatest priorities? Jesus did not see anything wrong in what he was doing not because he didn’t know the Sabbath rest was an act of worship but because he knew that only living human beings could worship God. If they had died as a result of hunger, they would not be giving honour to God. Eating food to stay alive to do God’s work is just as important as keeping holy the Sabbath day.

Knowing that my life is a gift should inspire me to maintain my health so that I may continue to be of benefit to everyone around me. St. Gregory the Great whose feast we celebrate today knew this very well. He was such a gifted person and he contributed immensely to the development of the Liturgy as we have it today. Most of the great Latin songs we still sing today were composed during his time, hence, they are called the Gregorian Chants. His Papacy was truly a great gift to the Church.

Let Us Pray:
Lord Jesus, use me to the fullest that my life as a gift may bring joy to the world. Amen.

Good morning. Be Happy. Live Positive. Have Faith. It is well with you. God bless you. Happy Weekend.


Fr. Abu

LIVING OUT AN AUTHENTIC SPIRITUALITY. (Homily for September 2, 2016. Friday of the 22nd Week in Ordinary Time.)

Bible Study: 1st Corinthians 4, 1 to 5 and Luke 5, 33 to 39.


One of the fruits of being in the Spirit is the ability to live an authentic Christian life. That is, living in such a manner that one does what is right regardless of what people are thinking or saying. The Scribes and Pharisees were very good people who were making efforts to live out the demands of their religion yet Jesus had a problem with them. Apart from their hypocrisy, they were people pleasers. They reason for fasting was simply because others were fasting.

They came to Jesus saying: “The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink.” Authentic Spirituality does not begin on a template of what people are doing, it is not about copying others; it is not show-business. Authentic Spirituality is allowing oneself to be led by the Spirit from deep within.

In today’s first reading, St. Paul gives us an insight into the meaning of authentic spirituality when he says: “It does not concern me in the least that I be judged by you or any human tribunal; I do not even pass judgment on myself, I am not conscious of anything against me.” He does not stop at that, he goes further to add that despite the fact that he is not judging himself, he is not calling himself a saint either. He says: “I am not aware of anything against myself, but I am not thereby acquitted.”

In other words, Paul was never concerned about what people were saying about him or whether he was following the standards of other people’s spirituality. He wasn’t a people pleaser, he wasn’t going about trying by all means to win the admiration of the people. He did not care about whether the people were saying good things about him or bad. He would not even judge himself because he knew only God was the capable judge.

As we struggle to live out our Christian life, there are bound to be moments when our actions are misunderstood and misinterpreted by others. No matter how hard we try, we cannot stop people from running their mouths. For the Scribes and Pharisees, the essence of holiness was to be seen fasting so they accused the disciples of Jesus of not being in the right because no one saw them fasting.

Where they judging Jesus and his disciples correctly? Of course No.! They called Jesus a glutton, a man who had no control of his appetite, a man who could not even fast. They wondered how such a man who eats freely in the open view of others claim to be the Son of God.  You see, if Jesus was so misjudged by the people of the time, who are we not to be misjudged even worse?!!! In the end, St. Paul was absolutely right when he said still in today’s first reading: “Therefore, do not make any judgment before the appointed time, until the Lord comes, for he will bring to light what is hidden in darkness”

Stop judging other people and stop being so concerned about what people say about you because they may not be true. No human judgement is absolutely correct.

Please God rather than men. Become an authentic Christian; that is, an authentic God-pleaser. Allow people the freedom to say or think whatever they like so long as you know you are perfectly at peace with God. Be real. Be good and let your goodness flow from inside out and the other way round.

Let Us Pray:
Lord Jesus, fill me daily with your Spirit. Amen.

Good morning. Be Happy. Live Positive. Have Faith. It is well with you. God bless you.


Fr. Abu

WORKING WITH THE SPIRIT. (Homily for September 1, 2016. Thursday of the 22nd Week in Ordinary Time.)

Bible Study: 1st Corinthians 3, 18 to 23 and Luke 5, 1 to 11.


One of the gifts of the Spirit of God in us is WISDOM. There is the wisdom of God which is different from the wisdom of the world. As St. Paul says “Let no one deceive himself. If anyone among you considers himself wise in this age, let him become a fool, so as to become wise. For the wisdom of this world is foolishness in the eyes of God.” 1st Corinthians 3, 18.

To be wise in the things of the world only is to be foolish before God. We cannot rely only on worldly wisdom. That is why we need constantly fan into flames the Spirit of God that we have received. We need to exercise that Spirit constantly so as to benefit from the Wisdom it offers us.

Like the experienced fisherman Peter, we may claim to be wise in worldly things, we may even have degrees in our field of expertise but all that is nothing before God. When Jesus told Peter to let his net down for a catch, Peter protested “Master, we have worked hard all night and have caught nothing, but at your command I will lower the nets.” In other words, he was telling Jesus that based on his experience as a fisherman, it was stupid to attempt to catch fish at that time of the day. If he had laboured all night and caught nothing, then there are probably no fishes anymore in that part of the river.

Unknown to Peter, Jesus wasn’t working with the wisdom of the world. Jesus was working with a different kind of wisdom; a wisdom that transcends human reasoning; a wisdom that only God can give. While others were probably laughing and shouting and perhaps praising themselves for the catch, Peter quietly came to Jesus and fell at his feet saying, “Depart from me Lord for I am a sinful man.” When superior wisdom meets the inferior, one must bow!

Dear friends in Christ, it is high time we quit trusting solely in the wisdom of the world. It is high time we go beyond the ordinary where we have to labour all night and catch nothing. It is high time we began working with our sixth sense; the wisdom that comes from the Spirit of God.

Let Us Pray:
Lord Jesus, grant me a deeper spiritual understanding of life that I may not work solely on the surface. Amen.

Good morning. Be Happy. Live Positive. Have Faith. It is well with you. God bless you. HAPPY NEW MONTH. WELCOME TO SEPTEMBER.


Fr. Abu

GROWING IN THE SPIRIT. (Homily for August 31, 2016. Wednesday of the 22nd Week in Ordinary Time.)

Bible Study: 1st Corinthians 3, 1 to 9 and Luke 4, 38 to 44.


Being in the spirit is the ability to know the mind of God and penetrate deep realities that are beyond the reach of ordinary human reasoning. This is something that takes careful practice and growth. And the way to grow in the Spirit is through an awareness of the presence of God in our everyday life. It is a conscious and deliberate effort on our part to see the hand of God around us, within us and inside other people who we meet on a daily basis. To grow in the spirit is to develop a sense of God. It is having a living fear of God rising out of the realization of his actual presence right here right now.

The difference between the natural man and the spiritual man is that while the natural man finds it difficult to see the hand of God at work in his daily life, the spiritual man is always conscious of God’s presence. For the natural man, things happen out of mere coincidence but for the spiritual man, God is always working things out. For the natural man, God is far away in heaven and does not care about what is happening here, but for the Spiritual man, God is everywhere around us right here right now.

For the natural man, people are stars because they have talents and abilities but for the spiritual man, people are what they are because God is working through them. This was the problem of the Corinthian Church, there was envy and rivalry in their midst because they were very much in the natural. There was division in their midst, some said “I am for Paul” others were saying “I am for Apollos”. They were blind to see that both Paul and Apollos were simply men empowered by the Spirit – simply God’s co-workers.

One way to know if you are very much in the natural is when you examine your conscience and notice the presence of envy. Envy is a feeling of hatred for others because they are able to do things which you cannot do or have talents which you do not have. The cure for envy is a realization that all human beings are essentially the same; that all human beings are essentially equal; that all human beings are essentially made of flesh and blood; that, it is the Spirit that makes the difference. The cure for envy is an awareness that you are capable of also doing things which other people cannot do if only you are open to be used by the Spirit of God. The cure for envy is never to look at other people like gods but to see the hand of God at work in them and give God glory rather than give worship to ordinary human beings.

Jesus having left the synagogue went to the house of Simon where he cured his mother-in-law of fever and when news of his arrival reached the town, they brought so many sick people to him and even those possessed by demons and he cured them all. As soon as it was dark, he went to a quiet place all by himself to pray, an acknowledgement that it was by the power of the Spirit he was able to work great miracles. Jesus would always go to a quiet place to pray as a sign of humility to refuel from the Spirit.

So long as we are open to the Spirit of God and allow ourselves grow in holy things, we would begin to do those things we admire in others. The life of the Apostles should serve as an inspiration to us. In Matthew 17, a man brought his son to the Apostles to cure him of a demonic possession but the evil spirit disgraced them. Jesus was not with them, he had gone up to the mountain with Peter, James and John where he was transfigured. When he came back, he as ashamed of the Apostle who could not cure the boy and said to them: “You faithless and perverse generation, how much longer must I be with you? How much longer must I put up with you? Bring him here to me.” And Jesus rebuked the demon, and it came out of him, and the boy was cured instantly. Matthew 17, 17 to 18. However, when the read the Acts of the Apostles, you immediately notice that these same Apostles were now miracle workers. What happened? They grew in the Spirit.

Our level of achievement in the spiritual realm depends on our growth. A child learning A, B, C cannot solve a quadratic equation. So the question is: “Am I growing in my spiritual life?”

Let Us Pray:
Lord Jesus, save me from spiritual stagnation. Amen.

Good morning. Be Happy. Live Positive. Have Faith. It is well with you. God bless you.


Fr. Abu

THE REALM OF THE SPIRIT. (Homily for August 30, 2016. Tuesday of the 22nd Week in Ordinary Time.)

Bible Study: 1st Corinthians 2, 10 to 16 and Luke 4, 31 to 37.


Yesterday, St. Paul tells the Corinthians that the secret of his success as a preacher was not due to his natural intelligence or human wisdom but by the special intervention of the Spirit of God working in him. Today he goes further to explain to us how this Spirit of God works in human beings. The spirit is like a sixth sense or an extra set of eyes which enables us to penetrate deep realities and see things far beyond the sight of ordinary people. The spirit helps us to understand what God is thinking, different from what the world is thinking. When we are under the influence of the Spirit, we are able to talk with words that human wisdom cannot provide, words that no one amount of training and university degrees can supply.

A person who lacks the Holy Spirit cannot comprehend holy things. He simply laughs at things we would consider serious and he seeks only rational explanation to events which actually have deep spiritual connotations. For instance, when Jesus was talking about having to suffer, be beaten and die on the cross, it sounded very stupid to Peter because Peter was still in the natural, he had not yet received the Spirit. No wonder, Jesus said: “Get Behind me Satan.” This is a good way to speak to a person who is not spiritually inclined.

Nonetheless, there are different kinds of spiritual possession. One can be possessed with the Spirit of God or with the Spirit of Satan. In today’s Gospel passage, Jesus encountered a man who was possessed by an unclean demon right inside the Synagogue.

What has light and darkness got to do with each other? What brought a man possessed by the spirit of Satan into the House of God? The truth is that today, there are many Christians who come to Church but are heavily possessed by demonic spirits. Their mission is to direct the Children of God away from God. Their mission is to win friends with God’s children and lure them into the satanic trap of sinfulness. They operate by causing distraction either through their sensual dressing or by making noise and running commentary inside the Church.

The possessed man was in the synagogue to disturb and when he saw Jesus, he immediately become terrible uncomfortable. The more we live above sin and grow in our spiritual life, the greater threats we become to persons possessed by demons. By merely seeing us alone, they begin to cringe and run for hiding. We would be cowards if we go about being scared to death of demons. They should be the one scared of us! But the question is: “What type of Spirit do I possess?”

Let Us Pray:
Lord Jesus, send down your Spirit on me. Give me a deeper understanding of things spiritual and power to overpower demonic forces. Amen.

Good morning. Be Happy. Live Positive. Have Faith. It is well with you. God bless you.


Fr. Abu

THE GREATER YOU BECOME, THE MORE HUMBLE YOU SHOULD BE. (Homily for August 28, 2016. Twenty Second Sunday in Ordinary Time. Year C.)

Bible Study: Sirach 3, 17 to 29. Hebrews 12, 18 to 24 and Luke 14, 7 to 14.


Everything about today’s liturgy is on Humility. If I was to ask, how many of us here are proud, I doubt if anyone would raise his or her hand. No matter how we are, we always like to think of ourselves as humble. It takes another person to tell whether or not you are humble. Humility is like your face. You cannot see how your face looks like without a mirror and you cannot assume that the way you were looking yesterday is still the way you look today. That is why we look at the mirror again and again. When it comes to humility, we need people to constantly tell us how we are and just as we do not argue with the mirror, we cannot afford to disagree when people tell us we are proud. One of the characteristics of really proud persons is to disagree when others tell them they are proud.

There are two dimensions to humility; God-centred humility and People-Centred humility. Our opening prayer at this mass acknowledges the God-centred humility when in it we prayed: “God of might, giver of every good gift… deepen our sense of reverence…” God alone is Almighty and He is the Source of everything that we consider good. Humility before God is to have a deep sense of reverence. It is seeing oneself as nothing before God. God-centred humility underlies our devotion and worship. It affects how much fear or disrespect so to say, we show towards God and his commandments. That we are not able to obey God’s commandments is a sure proof that we do not respect him enough.

God-centred humility also reflects on how we treat the House of God. If during the mass, we are busy fondling with our phones, browsing internet, chatting on whatsapp or Facebook, viewing pictures on Instagram, watching movies or playing games, it simply shows we have no reverence for God. Even the way we dress to church, the way we move about, the way we comport ourselves or the kind of thoughts we allow to occupy our minds shows our level of respect for God. When we begin to make noise and run commentaries as if we are in a market place, when during consecration, you find it so difficult to just kneel down and focus, when we “blow guy” to the Altar to receive Holy Communion instead of folding our hands and do things to draw attention unto ourselves, we are showing lack of respect for God. Our second reading today tells us where we are: “Mount Zion, the city of the living God.” This is why we must respect this Church.

Again, our ability to acknowledge God as the source of our talents, our riches and in fact, everything we own is a pointer to our level of humility. When we begin to carry ourselves like gods and behave as if we deserve more honour than other persons, when we fail to acknowledge we are nothing without God, when we aspire for honour and self-glorification like the men whom Jesus addresses in today’s Gospel passage, we should know pride has taken the better part of us.

According to Fr. Idahosa Amadusu in his homily for this Sunday: “Ever since the sin of Adam of Eve, who sinned because they wanted to be like God (Gen. 3:5), we have been afflicted with the tendency to want to be in the limelight. Just as God is the centre of the universe we also want to be centre of everyone's attention or at least be in the good book or high opinion of others. Rather than looking up to God and wanting to please him, we often want to have the honour and attention of the world.” Being humble towards God requires that we do everything in our power to give God his due; that we do not take the glory that rightfully belongs to him; that we ensure He alone receives praise and attention always.

The second dimension of humility is the People-centred humility. This is reflected in how we treat our fellow human beings. What yardstick do we use in giving respect to people? Do we make people feel as though they are nothing when they are around us? Humility requires that we treat people with respect regardless of their social status, wealth, education, or whatever be our criteria of judgement. Humility is a deliberate effort on our part to regard and relate with all human beings as equals not minding how highly we placed we consider ourselves to be. It is in fact, a refusal to look down on another human person; treating each person as if he or she is better than you are.

In Philippians 2, 3 to 8, we read: “Do nothing from selfish ambition or conceit, but IN HUMILITY REGARD OTHERS AS BETTER THAN YOURSELVES. Let each of you look not to your own interests, but to the interests of others. Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death-- even death on a cross.” Humility is knowing who and what I am but refusing to allow this knowledge affect the way I treat people. Jesus Christ knew fully well he is God, yet see how he related with people. When it comes to humility, Christ is our greatest model. Humility is forgetting yourself, putting aside your personal interests and putting the interests of others ahead of yours, treating people more importantly than yourself.

A humble person never assumes he is better than anyone else. He never calls himself the greatest. He takes the lowest seat hoping there are more important persons also invited. A humble person does not compete with others, he does not do things to give others the impression that he is also capable of doing what they do or achieving what they have. We Nigerians are very competitive. There is a type of generator we call “I better pass my neighbour.” Everything we do, even up to living over and above our means, is coloured by the spirit of I-better-pass-my-neighbour. When are we going to be healed of this disease? When are we going to start accepting that my neighbour better pass me? In the spirit of competition lies a very dangerous pride lurking within us, we compete to tell ourselves we are the greatest, we are the best, no one should ever do more or have more than ourselves. We become so ostentatious, we want to show, we want to prove, we want others to bow down for us by force. So if my friend was driving a “palasa” like my own before and suddenly he buys a “land cruiser”, me too, I must get a bigger one otherwise, I will not rest again. Who does he think he is? No way oh!

Fr. Amadusu throws further light when he said: “One way to grow and at the same time test our level of humility is how we accept humiliations. As St. Josemaria once said, humility is not simply when you humble yourself, but it is more so when you are humbled and you accept it with equanimity. Beneath the difficulty we often have in forgiving others is the lack of humility in not accepting the humiliation their offences must have caused us. This lack of acceptance of humiliation could be further traced back to the high opinion we have of ourselves….”

“The last part of the gospel links humility to selflessness. In this, our Lord says that we should not only do good to those who can repay us back (Luke 14, 12 to 14). Doing good, inviting people to share with them ordinarily ought to be an act of charity and self-giving. But in it, we could find the temptation to do these things only for the sake of the repayment or the appreciation we will get from others. It is a matter of justice that we show appreciation to those who have done good to us. But it becomes something else to want to do good ONLY for the sake of seeking the appreciation of others or being repaid in kind….” So when organizing your next party or event, consider inviting those who can never repay you; the lame, the blind, the poor, the lepers, orphans, the less privileged.

In conclusion, Fr. Amadusu says: “Humility is often described as the mother of all virtues. Others call it the container of all virtues. It is what gives shape to other virtues. Hence we have to pray for it often.”

Let us pray:
Jesus, meek and humble of heart, make my heart like unto thine. May Mary our model of humility assist us in constantly offering this aspiration to God. Amen.

Good morning. Be Happy. Live Positive. Have Faith. It is well with you. God bless you.
Happy Sunday.


Fr. Abu

THE PRICE OF SACRIFICE. (Homily for August 29, 2016. Martyrdom of John the Baptist.)

Bible Study: 1st Corinthians 2, 1 to 5 and Matthew 24, 42 to 51.
                                                                                                    
When we look at today’s Gospel passage about the beheading of John the Baptist, there are a lot of lessons we can learn.

Was Herod such a coward that he was ready to do whatever the little girl asked for? Of course, he was bound by the oath he had taken, but come to think of it, what if she had asked for his own head, would he also command soldiers to take it off and give it to her?

Anyway, before I condemn Herod, I must ask myself. Don’t I also make promises without considering the cost? Am I humble enough to say ‘I am sorry’ when I realize my mistakes? Am I not also driven by pride and willing to destroy others just to preserve my personal integrity? Don’t I kill others like Herod just to look good or honourable before the world, for instance, through calumny, lying against others, discussing their weaknesses openly or through abortion?

Even the little girl herself, she had the guts to carry somebody’s head on a dish to her mum! Was this girl really a little girl as the story puts it? If she did not scream on seeing the head of John the Baptist, could it be the case that that wasn’t her first time of carrying people’s heads?

Again I ask myself, haven’t I also become so used to sins that my conscience no longer pricks me when I am doing wrong? What kind of things do I teach my children? Do I show good example to my younger ones and teach them to fear God and love their neighbours as themselves?

Now for Herodias, what sort of woman would leave her husband when he is still alive and marry his brother! How come instead of feeling ashamed for her actions, all she could do was to begin to plot the death of the only man who was bold enough to tell her the truth?

But I turn to myself and wonder, how often have I taken correction from others with joy? Are there no persons I have stopped talking to simply because they told me the truth? Don’t I sometimes hate those who criticize my actions? Am I a faithful wife or husband? How many times have I broken my vows be it marital or celibate vows? How often have I acted like Herodias by looking lustfully, committing adultery or going out with another person’s wife or husband for the sake of money or favours?

Now, for the guests who were present at the party, is it the case that none of them had the courage to challenge the king? Was it the case that they drank so much wine that they lost their senses and watched how evil played out without even saying anything?

Don’t I see evil and prefer to keep quiet? Like these guests, do I eat and drink with evil people and therefore have lost the courage to tell them the truth because of what I am benefitting from them?

By the way, what dance could be so entertaining as to make Herod promise anything? Even half the kingdom? Could it be that it was a nude dance as some Biblical Scholars have suggested?

Well, looking at the music industry today and seeing how artists are selling millions with all the sexually explicit dance steps and sexually loaded lyrics as well, it is clear these scholars may not be far from the truth.

Don’t I dance to music that I know is entirely against my faith and my beliefs? Don’t I also give away half my kingdom (my faith) by patronizing such immoral music?

Again, what sort of guards would be told go and bring a man’s head and would go without questioning?

Don’t I also carry out orders which I clearly know are against my faith all in the name of protecting my job? Am I working for cultists, drug peddlers, armed robbers etc.? Do I treat others equally and do to them what I would like them to do to me?

In conclusion, one thing is clear. Just as it is easy to condemn the characters in the story, it should also be easy to condemn myself because looking at the story I cannot but see how much I resemble them and how I may have done worse if I was in their shoes. Wickedness is not genetic fact, it is always a choice. I can decide to repent today and stop being wicked to others

Let us Pray:
Lord Jesus, teach me to respect rather than destroy those who tell me the truth. Amen.

Good morning. Be Happy. Live Positive. Have Faith. It is well with you. God bless you.


Fr. Abu

THE PRICE OF SACRIFICE. (Homily for August 29, 2016. Martyrdom of John the Baptist.)

Bible Study: 1st Corinthians 2, 1 to 5 and Matthew 24, 42 to 51.
                                                                                                    
When we look at today’s Gospel passage about the beheading of John the Baptist, there are a lot of lessons we can learn.

Was Herod such a coward that he was ready to do whatever the little girl asked for? Of course, he was bound by the oath he had taken, but come to think of it, what if she had asked for his own head, would he also command soldiers to take it off and give it to her?

Anyway, before I condemn Herod, I must ask myself. Don’t I also make promises without considering the cost? Am I humble enough to say ‘I am sorry’ when I realize my mistakes? Am I not also driven by pride and willing to destroy others just to preserve my personal integrity? Don’t I kill others like Herod just to look good or honourable before the world, for instance, through calumny, lying against others, discussing their weaknesses openly or through abortion?

Even the little girl herself, she had the guts to carry somebody’s head on a dish to her mum! Was this girl really a little girl as the story puts it? If she did not scream on seeing the head of John the Baptist, could it be the case that that wasn’t her first time of carrying people’s heads?

Again I ask myself, haven’t I also become so used to sins that my conscience no longer pricks me when I am doing wrong? What kind of things do I teach my children? Do I show good example to my younger ones and teach them to fear God and love their neighbours as themselves?

Now for Herodias, what sort of woman would leave her husband when he is still alive and marry his brother! How come instead of feeling ashamed for her actions, all she could do was to begin to plot the death of the only man who was bold enough to tell her the truth?

But I turn to myself and wonder, how often have I taken correction from others with joy? Are there no persons I have stopped talking to simply because they told me the truth? Don’t I sometimes hate those who criticize my actions? Am I a faithful wife or husband? How many times have I broken my vows be it marital or celibate vows? How often have I acted like Herodias by looking lustfully, committing adultery or going out with another person’s wife or husband for the sake of money or favours?

Now, for the guests who were present at the party, is it the case that none of them had the courage to challenge the king? Was it the case that they drank so much wine that they lost their senses and watched how evil played out without even saying anything?

Don’t I see evil and prefer to keep quiet? Like these guests, do I eat and drink with evil people and therefore have lost the courage to tell them the truth because of what I am benefitting from them?

By the way, what dance could be so entertaining as to make Herod promise anything? Even half the kingdom? Could it be that it was a nude dance as some Biblical Scholars have suggested?

Well, looking at the music industry today and seeing how artists are selling millions with all the sexually explicit dance steps and sexually loaded lyrics as well, it is clear these scholars may not be far from the truth.

Don’t I dance to music that I know is entirely against my faith and my beliefs? Don’t I also give away half my kingdom (my faith) by patronizing such immoral music?

Again, what sort of guards would be told go and bring a man’s head and would go without questioning?

Don’t I also carry out orders which I clearly know are against my faith all in the name of protecting my job? Am I working for cultists, drug peddlers, armed robbers etc.? Do I treat others equally and do to them what I would like them to do to me?

In conclusion, one thing is clear. Just as it is easy to condemn the characters in the story, it should also be easy to condemn myself because looking at the story I cannot but see how much I resemble them and how I may have done worse if I was in their shoes. Wickedness is not genetic fact, it is always a choice. I can decide to repent today and stop being wicked to others

Let us Pray:
Lord Jesus, teach me to respect rather than destroy those who tell me the truth. Amen.

Good morning. Be Happy. Live Positive. Have Faith. It is well with you. God bless you.


Fr. Abu

THE HEART OF A REALLY GOOD MOTHER. (Homily for August 27, 2016. Saturday of the 21st Week in Ordinary Time.)

Memorial of St. Monica.
Bible Study: 1st Corinthians 1, 26 to 31 and Matthew 25, 14 to 30.
         
                                                                                           
I guess you still remember this song:  Sweet mother, I no go forget you.  For this suffer wey you suffer for me. When I dey cry, my mother go carry me, She go say my pikin weti you dey cry o yo. Stop stop, stop stop, stop stop make you no cry again.

Today, we celebrate the life of a great Saint. A woman of excellence; a mother to the core; a woman who believed that with God nothing is impossible; a true mother who would never give up on her wayward son; a woman who believed in the power of prayers and continued to pray even when it seemed as if her boy was getting worse every day. Today we celebrate a mama-father, a mama-bishop, a super mum who knew the art of raising a child. St. Monica is an icon of true motherhood, a great patron of mothers and a shining example of the meaning of what it takes to be a mother.

I have seen women who go through a lot because of their children. I have seen women who love their children so much that they would rather shed their blood than see any of their children die. I have seen women who teach their children how to become industrious and self-reliant in life just like the servants who traded with their master’s talents as Jesus tells us in the Gospel passage

I have seen women who teach their children the fear of God, women who tell their children the truth rather than encourage them to be proud and boastful as St. Paul condemns in the first reading.

I have seen women who pray for their children so much, that they even forget to pray for themselves; women who spend countless hours day and night praying till heavens open like the case of St. Monica who we celebrate today.

Like the widow who kept pestering the unjust judge, St. Monica prayed relentlessly for her son St. Augustine. And like the Canaanite woman who was prepared to receive insults from Jesus for the sake of her daughter who was possessed, St. Monica went through thick and thin for her son Augustine.

Oh, how beautiful the heart of a mother can be! How marvellous the heart that never gives up on her children. Mother is sweet. Mother is beautiful. Mother is gold. St. Monica, pray for our mothers, give them that special grace to raise up their children well and the faith to keep on praying for their children unceasingly.

Let us pray:
Lord Jesus, bless us our mothers and those about to be mothers that they would be the best of mothers to their children. Amen.

Good morning. Be Happy. Live Positive. Have Faith. It is well with you. God bless you.
Happy weekend.


Fr. Abu

ARE YOU READY FOR THE LORD? PART 2. (Homily for August 26, 2016. Friday of the 21st Week in Ordinary Time.)


Bible Study: 1st Corinthians 1, 17 to 25 and Matthew 25, 1 to 13.
      
                                                                                              
The theme of watchfulness which we saw in our Gospel passage yesterday continues today. This time, Jesus emphasizes another aspect of being prepared, which is WISDOM. To be wise is to be ready for the Lord. To be wise is to prepare ahead for any eventuality. To be wise is to live not only for the present moment but for the possibility of what could happen in the future.  

There were ten maidens, five were foolish and five were wise. The foolish ones are called foolish not because of their lack of reasoning but because of their lack of preparation for the future. They carried lamps without some extra oil. They did not think the oil in their lamps could run out. They assumed that what they had would sustain them. The wise ones prepared for the future, they trusted little in the oil in their flask and decided to go along with extra oil.

To be wise in the spiritual sense is to trust little in your wealth, your current status, your education, your connections, even your present devotional practices. To be wise is to have a back-up; something extra, something to hold on to should everything else fail. To be wise is to have some extra oil. What is that extra oil?

The extra oil is the oil which distinguishes the wise from the foolish. It is, in the words of St. Paul in today’s first reading THE MESSAGE OF THE CROSS. Your extra oil is the cross you choose to carry for the sake of your faith. It is that which you deny yourself of, that which makes your life less comfortable and even quite burdensome. I am pretty sure the wise maidens who carried extra oil must have had a more difficult trip having to inconvenience themselves with the extra oil they carried. The foolish ones preferred to travel light.

In the eyes of the world, carrying the cross is nothing short of foolishness since one can afford to be a Christian without necessarily carrying any cross. In fact, the popular Christianity of our day is one that preaches strongly against carrying any form of cross at all. Even the cross of hard work and discipline is considered unnecessary. Christians are made to understand that life is meant to be sweet, super-abundant and luxurious, that they are meant to float in wealth and control the world. The lives of our Christian leaders today are no different from that of accomplished business men. Pastors are becoming Senators, Governors and Presidents. There is no more cross to carry, nothing to distinguish us from the world anymore; nothing to sacrifice. It is now Private jets and five star hotels. Even those of who are believed to be making sacrifice as celibates still reject the cross by what we do behind closed doors, by our worship of material possessions and by our competition with the world in terms of riches.

A Christian who rejects the cross is one that fails to carry the extra oil. It may appear wise or smart to eat your cake and still have it now but in the end, the cross that you have rejected now will be what you need to be present when the bridegroom comes.

For instance, as a youth, you may had the experience of your peers laughing at you and calling you a fool for not joining them to partake in the pleasures of the world. I was listening to a radio program and people were asked to call in to say what they would like to get back from their ex. So many calls came in but one girl called to say she has nothing to get back. They asked her “why don’t you have anything to collect from him?” She answered: “because this is my first relationship.” You could see the expression of shock from the radio presenters. The next question they asked was: “How old are you?” She said: “I am twenty five.” They were like: “Where have you been? What have you been doing? You mean you have never dated anyone at twenty five?”

That a girl decided to keep herself to that age before she started keeping a relationship is something that should ordinarily be commended but the way the radio presenters spoke shows the attitude of modern youths to relationships and dating; it shows the level of corruption in our society. It shows how people don’t expect you to still be virgin at twenty five or older. It shows how even so-called Christians will put pressure on you to give in to sin not minding what God demands of us. And when you choose the hard and painful part, when you decide to be different and carry the cross instead by depriving yourself of those things, you are called a fool.

As St. Paul puts it, “the word of the cross is folly to those who are perishing, but to us who are being saved, it is the power of God. For it is written, I will destroy the wisdom of the wise, and the cleverness of the clever, I will thwart.” 1st Corinthians 1, 18 to 19.

Let us pray:
Lord Jesus, make me ready at all times. Amen.

Good morning. Be Happy. Live Positive. Have Faith. It is well with you. God bless you.


Fr. Abu