Be Merciful Like God Your Father

Monday 1st March 2021. Read: Daniel 9:4-10, Psalm 79 and Luke 6:36-38


“For the measure you give will be the measure you get back.” (Luke 6:38)
 

What does it mean to be merciful and why is mercy such an important virtue in the spiritual life? Jesus teaches in today’s Gospel passage that to be merciful is, firstly, to refrain from judging and condemning others. Secondly, mercy is the ability to forgive those who offend us and thirdly, mercy is giving to those in need; doing charity without counting the cost.

It is one thing to identify something bad in someone’s behaviour, a different thing altogether to write off the person as good for nothing. This is like throwing out both the baby and the bath water. To the most hardened of sinners, Jesus applied mercy; he ate and drank with them. Like we saw in the movie, “Beauty and the Beast”, mercy is being able to love the Beast despite its ugliness so that its true nature as a handsome man can come out.

The second aspect of mercy is forgiveness. Jesus says “forgive and you will be forgiven.” God’s mercy is clearly revealed in the largeness of his heart to forgive. Ezekiel 33:11 says: “As I live, says the Lord GOD, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn back, turn back from your evil ways; for why will you die, O house of Israel?” Forgiveness is risky, yet it helps to break down the walls we often build around ourselves in an attempt to avoid being hurt. The more walls we build, (that is, the more persons we fail to forgive), the tinnier our world becomes. Fear not, your worst enemy right now may just be your life-saver tomorrow. Forgive.

The third aspect of Mercy as Jesus describes in today’s Gospel passage is charity; giving – helping the needy. To be merciful is to put oneself in the shoes of another. It is being able to feel the pains of others as our own pains and doing something to alleviate their plight. In Matthew 25:34-36 Jesus says: “Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.”

Children must resemble their father, their DNA must match. If we are not merciful, we cannot claim to be children of God and we really have no business in heaven. Your best possible life can only happen when you are merciful. Your heart is too precious to be used as a storage device for hurt, bitterness and vengeance.

Let us pray: Lord Jesus, take away my fears and give me a merciful heart like yours. Amen.

Happy New Month. Be Happy. Live Positive. Have Faith. It is well with you. (Monday of the 2nd Week of Lent. Bible Study: Daniel 9:4-10, Psalm 79 and Luke 6:36-38). 

Lent and the Spirit of Sacrifice

Sunday 28th February 2021. Read: Genesis 22:1-18, Psalm 116, Romans 8:31-34 and Mark 9:2-10 


“A voice came out of the cloud, ‘This is my beloved Son; listen to him.’” (Mark 9:7)
 

Last Sunday, we read the story of Noah. The sins of mankind had risen to a point that God regretted creating man but out of all the men that lived, Noah alone was found pleasing in God’s sight. Like Jesus, Noah resisted temptations to sin; temptations to become like others. For this reason, Noah and his family were saved from the flood. As soon as Noah came out of the Ark, do you know the first thing he did? In Genesis 8:20-22 we read:

“Then Noah built an altar to the Lord, and took of every clean animal and of every clean bird, and offered burnt offerings on the altar. And when the Lord smelled the pleasing odour, the Lord said in his heart, ‘I will never again curse the ground because of man… neither will I ever again destroy every living creature as I have done. While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease.’”

In today’s First Reading, we are presented with the story of Abraham our Father in faith. Interestingly, just as Noah offered a sacrifice to God that pleased God so much, we find Abraham offering a very huge sacrifice; the sacrifice of his only begotten son, Isaac – the same Isaac that was born to him after twenty-five long years of waiting.

Although Abraham did not kill his son Isaac, the very fact that he was willing to do so in obedience to God’s command, further endeared him to God’s heart. If I may ask, what is the highest sacrifice you have ever made or are willing to make for God? Come to think of it, is there anything too much for God?

Meanwhile, in our Gospel passage, Jesus takes with Him Peter, James and John to a mountain to pray and there He was transfigured before them. Moses and Elijah appeared and were talking with Jesus about his imminent death. Peter wanted to build three tents, he was ready to offer a sacrifice (accommodation) for Jesus, Moses and Elijah. If we ever get to catch a glimpse of heaven, we would realize that all our sacrifices are truly worth it.

The voice of God was heard from heaven saying: “This is my beloved Son; listen to Him” meaning that just as Abraham was willing to give his only begotten son, God for His part willingly gave His only begotten Son as a sacrifice for our salvation. Reflecting on this fact, St. Paul in our second reading today assures us that if God did not spare His own Son Jesus Christ for our sake, then there is absolutely nothing He cannot do for our sake. (Romans 8:31-34) For our good, God will do anything. He is the Good Shepherd who lays down His life for his sheep. (John 10:15)

Indeed what a marvellous God we serve; a God who would never give His children a snake when they ask for fish, nor a scorpion when they ask for egg (Cf. Luke 11:11-12); a God who provides (just as He provided a ram for Abraham after he had passed the test); a God who can be trusted even in times of affliction and testing (as our responsorial psalm today sings).

Without doubt, there are many lessons in our readings for today. Let us now identify some of them:

1. There is Power in Sacrifice.

From the very beginning of creation, mankind has always worshipped God through sacrifice. The concept of sacrifice cuts across various religions all over the world. The truth is that if we are expecting to get God’s attention or to receive from Him, we must be willing to give something in return – something that costs us. Abel sacrificed the best of what He had, Noah sacrificed the cleanest of all the animals, Abraham gave his son Isaac, even Jesus as man gave His very life.

There are enormous blessings that come with offering a sacrifice for God; blessings which outweigh whatever it is we are giving. As we hear in today’s first reading: God said to Abraham: “By myself, I have sworn, says the Lord, because you have done this, and have not withheld your son, your only son, I will indeed bless you, and I will multiply your descendants as the stars of heaven and as the sand which is on the seashore. And your descendants shall possess the gate of their enemies, and by your descendants shall all the nations of the earth bless themselves.” (Genesis 22:16-18)

During this lent, we are called to sacrifice through fasting, prayer and almsgiving. Sacrifice your food and use it to feed the poor, provide water for the thirsty. Sacrifice your time so you can dedicate at least one or two hours in a day to God in prayer. Sacrifice your money to help the poorest of the poor around you. One sacrifice God demands of us today is forgiving the trespasses of others. Of course, none of these things are easy to do but bear in mind that no sacrifice is ever unrewarded.

2. In Moments of Trial, Trust Firmly in God.

Let’s face it, bad things often happen to good people. Abraham must have been shocked when God asked him to sacrifice Isaac. Abraham remained steadfast because He believed that the God who gave him Isaac was capable of giving Him more sons. The fact that we are God-fearing Christians does not in any way immune us from sad times.

Saint Teresa of Avila once asked God why her life was so full of trials and God said: “Do not complain, this is how I treat my friends.” In response, St. Teresa yelled: “Ah, if this is how you treat your friends, no wonder you have so few.” In this light, St. Ignatius of Loyola would say: “If God sends you many sufferings, it is a sign that He has great plans for you and He certainly wants to make you a saint.”

The Psalmist proclaims: “Even though I walk through the valley of the shadow of death, I fear no evil; for thou art with me; thy rod and thy staff, they comfort me.” (Psalm 23:4). Our love for God does not take away the valleys and shadows of death, it only prevents us from fear. When things become very rough for you, know that it could just be test, do not let fear paralyse you; do not lose your trust in God. Tell yourself: “This too shall pass… dry bones shall rise again…” Do not bow to the devil just because you want your sufferings to end immediately. Trust firmly in God.

3. Leadership is all about Sacrifice.

Any leader who is not willing to sacrifice himself or herself for those under their care does not deserve to be a leader. This is the root cause of all the problems we face in our country today. At all levels, we have bad shepherds who care more about their pockets than the people they govern. Insecurity has risen to a level where we can almost say we no longer have a government in power. I heard on the radio some state governors closing down boarding houses permanently since it has become “normal” now to hear over 300 students kidnapped and driven for miles to unknown locations. No one is safe anymore because we have leaders who are only thinking of their own interests.

The Catholic Bishops Conference of Nigeria in their message (titled: We must Pull Back From Brink Of Collapse) noted: “Despite the persistence of crises around us; assassinations, Covid 19, kidnappings, murders, banditry, armed robberies, we sincerely affirm our faith in the viability and desirability of the Nigeria Project, as one prosperous nation under God. But we are also convinced that building such a nation, especially in our present circumstances, comes at a cost. We are also convinced that the alternative of tearing ourselves apart, comes with a cost that is far higher than what it takes to keep ourselves together. We must be ready to seek a common purpose with sincerity of mind. As individuals and as groups, we ought to be ready to make the necessary sacrifices that would enable us to manage our differences better and turn them into a positive rather than a negative force. Governments at different levels ought to lead the way.”

If no one is willing to sacrifice like Abraham for this great nation, things would only get worse.

4. This is my Beloved Son; listen to Him.

We would conclude our reflection today by pondering on the words spoken by the voice of God the Father at the Transfiguration. God not only identifies Jesus as His beloved Son, He also particularly emphasizes that we have to listen to Him. During this Lenten season, try to switch off your phone for at least 30 minutes every day just to pick the call of God by reading and meditating on the Bible. If possible, make it a habit this lent to visit the Blessed Sacrament alone and spend quality time in God’s presence.

Let us Pray: Lord Jesus, teach me how to sacrifice and reward my sacrifices for your sake. Nourish me daily with your word so that with a pure heart, I may behold your glory. Amen.

Happy Sunday. Be Happy. Live Positive. Have Faith. It is well with you. (Second Sunday of Lent, Year B. Bible Study: Genesis 22:1-18, Psalm 116, Romans 8:31-34 and Mark 9:2-10).

To be Perfect, Love your Enemies

Saturday 27th February 2021. Read: Deuteronomy 26:16-19, Psalm 119 and Matthew 5:43-48


“I say to you, Love your enemies and pray for those who persecute you.” (Matthew 5:44) 

Jesus tells us today to aim for perfection because we serve a perfect God. Of course, children must resemble their father. Since God is perfect, we who claim to be His children must reflect God’s perfection in us.

And how do we do this? By loving our enemies, by praying for those who persecute us, by letting our rain (goodness) fall on both our friends and our foes alike, by letting our sun (warmth, love, concern) shine on both our friends and our foes, by greeting everyone including those who never respond to our greeting.

To be perfect is to have a heart so clean that it gives no room for hatred; a heart so sweet that it is never bitter at anyone; a heart so holy that it never contemplates evil against anyone. They say practice makes perfect. Begin with those you do not like. Change your feelings towards them, start thinking of them in very positive terms no longer as devils.

In today’s first reading, we hear the voice of Moses: “you have declared this day to walk in His ways, to keep His statutes and ordinances, to obey His voice and the Lord has declared that you are a people of His own possession, that He will set you high above all nations, you shall be a people holy to the Lord.”

What does it mean to be holy to the Lord? It is to be “set apart” that is, to be different from the rest of the world. If the people of the world believe strongly in the principle of “an eye for an eye”, we who are different should practice the opposite. When we are slapped on one cheek, we turn the other. This is the essence of holiness.

Is there even any reward for loving our enemies? Yes, we become free from bitterness, we sleep more peacefully at night, food even tastes better, our minds function better, we are able to receive new inspirations and as Moses says, God will set us high above all nations.

Let us pray: Lord Jesus, teach me to love all my neighbours as myself. Amen.

Be Happy. Live Positive. Have Faith. It is well with you. (Saturday of the 1st Week of Lent. Bible Study: Deuteronomy 26:16-19, Psalm 119 and Matthew 5:43-48).

Let Go and Let God

Thursday 25th February 2021. Read: Ezekiel 18:21-28, Psalm 130 and Matthew 5:20-26 


“Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. (Matthew 7:7)

Forgiveness is never an easy topic. Today, Jesus drums into us the importance of forgiving others who offend us. We should not even come to God to offer our gifts without first making peace and reconciling with those who hurt us. Now comes the big question: “How do I forgive?”

Our first reading from the prophet Ezekiel answers this question: Die to the Past every minute. God is able to forgive so easily because He forgets our past. “But if a wicked man turns away from all his sins which he has committed and keeps all my statutes and does what is lawful and right… none of the transgressions which he has committed shall be remembered against him… Have I any pleasure in the death of the wicked, says the Lord God, and not rather that he should turn from his way and live?” (Ezekiel 18:21-23)

Never seek pleasure in the death of the sinner or in seeing the wicked perish. Never assume that unless you take revenge, you cannot be happy. Let the past pass, otherwise, the past will continue haunting your present. It is not what they did to you that is making you sad, rather, it is your refusal to forgive and allow the past die that is stealing your joy.

According to Elkhart Tolle, holding on to past hurts and injuries is the insanity of humankind. You don't like something but you refuse to let it go. We easily forget the good things people do for us but we never forget the hurts inflicted on us. We hold on to our pain like children refusing to let go of some debris they picked up from the dustbin.

We may claim that we are looking for justice, meanwhile, God has a totally different idea of justice. As we hear in our first reading, God’s definition of justice is not the death of the sinner (retaliation or revenge) but the repentance of the sinner. This is what gives God joy. 

Jesus began today’s Gospel passage by saying “unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.” Forgiving others is one way of practising righteousness that exceeds that of the Pharisees. No wonder they say, “to forgive is divine.” Those who truly forgive are living saints.

Let us pray: Lord Jesus, teach me to forgive those who trespass against me. Amen.

Be Happy. Live Positive. Have Faith. It is well with you. (Friday of the 1st Week of Lent. Bible Study: Ezekiel 18:21-28, Psalm 130 and Matthew 5:20-26).

Learn to Pray Well

Thursday 25th February 2021. Read: Esther 14:1-14, Psalm 138 and Matthew 7:7-12 


“Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. (Matthew 7:7)
 

Prayer can be summed up in the very word Jesus used in our Gospel passage today: “ASK”; A - ask, S – seek, K - knock. Jesus draws an analogy with a child asking his father for bread or fish saying that if we who are evil can be trusted to give our children what they ask for, how much more, God. To remind us that God is really a Father, Jesus taught us to begin our prayer with “Our Father who art in heaven.” 

Our first reading today presents an example of one woman who prayed very well; Queen Esther. There was a difficult situation at hand, her people (the whole nation of Israel) were at the brink of extermination in a land of exile. A bill was about to be passed from the King’s palace to kill all the Israelites. She too would have been killed so she went to God.

Esther displayed great confidence in God. She was the wife of the King but at the same time, she did not rely on her position as wife, she did not think she could simply lure the king by her beauty or charm, she knew she was nothing without God. She prayed before embarking on a visit to the King.

The story of Esther teaches us that there is a difference between asking and complaining. Prayer is telling God your situation with faith in His ability to change things but to complain is to protest against God while expressing a total lack of faith in God’s ability to change the situation.

An example is the murmuring of the Israelites while in the wilderness of Sin. They said: “Would that we had died by the hand of the Lord in the land of Egypt, when we sat by the fleshpots and ate bread to the full; for you have brought us out into this wilderness to kill this whole assembly with hunger.” (Exodus 16:3).

No matter the degree of anger, hopelessness or pain you may be feeling, count your blessings; remind yourself of what God has done for you in the past. Find something to be grateful for and give thanks for it. No wonder Jesus taught us to start our prayer with praises. “Hallowed by thy name.” (Matthew 6:9, Luke 11:2).

Secondly, there is a great difference between asking and commanding. Esther was the Queen of Israel yet before she opened her mouth to pray, she brought herself low by lying on the bare earth from morning till night. Do you want to pray well? Forget who you are, bring yourself down to the position of a beggar; ask, seek and knock.

Let us pray: Lord Jesus, strengthen and deepen my prayer life. Amen.

Be Happy. Live Positive. Have Faith. It is well with you. (Thursday of the 1st Week of Lent. Bible Study: Esther 14:1-14, Psalm 138 and Matthew 7:7-12).

NB. You can find Esther 14 in any Bible that has the Deutero-Canonical books. For example, in the Good News Bible (Catholic Edition), you find it as Esther-Greek. For Live Mass and other online contents, visit bhlpmedia.com

The Sign of Jonah and the Forty Days of Lent

Wednesday 24th February 2021. Read: Jonah 3:1-10, Psalm 51 and Luke 11:29-32


“Yet forty days, and Nineveh shall be overthrown! And the people of Nineveh believed God; they proclaimed a fast, and put on sackcloth, from the greatest of them to the least of them.” (Jonah 3:4-5) 

The entire book of Jonah is a story of God’s unending faith in humanity. God could have simply destroyed the Ninevites but he gave them a second chance by sending Jonah to them. Jonah tried to escape from God but after spending three days in the belly of the fish, he cried for mercy and God gave him a second chance.

It beats my mind that Jonah didn’t even ask them to repent. He didn’t say “change your evil ways. Be good children of God. Stop sinning, etc.” Jonah just went about the city announcing doom and destruction: “Only forty days from now and Nineveh would be destroyed…”

As we hear the words of Jonah today, let us place ourselves in the position of the Ninevites. If you were told that you have only forty days left to live, what would you do? In the Stations of the Cross, we hear these words: “those you love will part from you, you too will die one day, a day you do not know, are you prepared for it?” How do we prepare? In his special proclamation, the king of Nineveh answers this question:

“Let neither man nor beast, herd nor flock, taste anything; let them not feed, or drink water, but let man and beast be covered with sackcloth, and let them cry mightily to God; yea, let every one turn from his evil way and from the violence which is in his hands. Who knows, God may yet repent and turn from his fierce anger so that we perish not.” (Jonah 3:7-9).

In our Gospel passage, Jesus is not happy with the crowds who were pressuring Him to work signs and wonders. Like this crowd, many Christians today have reduced their worship of God to the quest for signs and wonders like guests who go to a cinema expecting some exciting magical show.

In the course of His earthly ministry, Jesus never worked any miracle just for the sake of showing off. Note that during his forty-days fasting and prayer in the wilderness, the devil took Jesus to the pinnacle of the temple and asked Him to throw Himself down “just for the people to see”. Jesus knew if He had thrown Himself down he would not be hurt but He refused to do anything just to attract public applause.

Jesus also knew there were some who would witness miracles and still remain unrepentant in their hearts. In Matthew 11:21, Jesus said: “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.”

Bear in mind that there were some who went as far as even accusing Jesus of using the power of demons in working His many miracles. (Cf. Matthew 9:34, 12:24, Luke 11:15, Mark 3:22). As such, even if Jesus had responded to their demands for a miracle, many would still not believe that God has come to visit them in the person of Jesus Christ.

Jesus simply said: “no sign shall be given to [you] except the sign of Jonah.” (Luke 11:29). Now, we may wonder, what is the sign of Jonah? It is the death and resurrection of Jonah, that is, the fact that Jonah spent three days in the belly of the fish. (Cf. Jonah 1:17). For Jesus, the only sign that the people needed was His death and resurrection. Truly, this is the miracle of all miracles. It is the ultimate testament that Jesus is God.

Let us pray: Lord Jesus, change me completely from inside out. Amen.

Be Happy. Live Positive. Have Faith. It is well with you. (Wednesday of the 1st Week of Lent. Bible Study: Jonah 3:1-10, Psalm 51 and Luke 11:29-32).

Do Not Be Like Them.

Tuesday 23rd February 2021. Read: Isaiah 55:10-11, Psalm 34 and Matthew 6:7-15


“For they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him.” (Matthew 6:7-8)
 

One of the three pillars of Lent is Prayer. In this season of Lent, we are called to deepen our prayer life, spend more time in prayer and grow in our understanding and appreciation of prayer.

Prayer is like medicine. When properly used, it brings us healing but when not properly used, it becomes mere “empty phrases”. If we must pray at all, it is very important that we pray well; that we do not simply talk to ourselves but our prayers draw God’s attention to us.

Once Jesus gave us the parable of the two men who went to pray; the Pharisee and the tax collector. At the end of their prayers, Jesus said, one prayed “only to himself” but the other one went home justified. (Cf. Luke 18:10-14). This teaches us that not all prayers get to heaven.

In our Gospel passage today, Jesus teaches us how not to pray (using the prayer of the Gentiles as an illustration) and then proceeds to show us how to pray. As Jesus explains, the effectiveness of prayer does not depend on the number of words used but on the faith behind each word. We will be heard not because of our many words but because God is a Father who never stops loving His children.

Whenever we approach God in prayer, we must first remind ourselves of what the prophet Isaiah says in today’s first reading: “As the rain and snow come down from heaven and do not return there but water the earth making it bring forth fruit, giving seed to the sower and bread to the eater, so shall my word be that goes forth from my mouth.” (Isaiah 55:10-11).

Given that God’s words do not return to Him without first accomplishing their purpose on earth, it means that in prayer, we must utter God’s words as contained in the Bible. This is a secret that many do not know but one that the Catholic Church has always known. Pick up any Catholic prayer book (especially the breviary), you would discover that 99% of the contents are lifted from the Bible (Psalms) word for word. Anyone who says catholic prayers are boring is just being extremely ignorant.

In praying, we must always begin by placing ourselves in the presence of God bearing in mind that He is our Father. Your physical location may be anywhere but deep within your heart, your location must be inside your father’s house. This is why Jesus begins with the words: “Our Father who art in heaven.” Jesus teaches us to begin with praises before proceeding to ask for our needs.

Jesus also wants us to make a commitment to God when we pray. In this way, Jesus presents an important principle of life: You cannot take without giving. Prayer is not just about asking, it also involves giving. Jesus makes clear the point: “If you do not forgive men their trespasses, neither will your Father forgive your trespasses.”

Let us pray: Lord Jesus, deepen my faith in you. Amen.

Be Happy. Live Positive. Have Faith. It is well with you. (Tuesday of the 1st Week of Lent. Bible Study: Isaiah 55:10-11, Psalm 34 and Matthew 6:7-15).

Leadership Requires Knowledge.

Monday 22nd February 2021. Read: 1st Peter 5:1-4, Psalm 23 and Matthew 16:13-19


“But who do you say that I am?” Simon Peter replied, “You are the Christ, the Son of the living God.” (Matthew 16:15-16)
 

The saying remains forever true that: “Leaders are Readers.” To be a leader at all, one must have some amount of knowledge but to be a good leader, one must have the right kind of knowledge. Furthermore, to be a spiritual leader, one must know God; that is, one must have the capacity of hearing from the Holy Spirit. 

When Jesus asked his disciples about his identity in Matthew 16, Jesus was basically testing the disciples. For Peter to have given the right answer, Jesus knew it wasn’t just Peter speaking, it was the Holy Spirit. “For flesh and blood has not revealed this to you, but my Father who is in heaven.” (Matthew 16:17).

By displaying his ability to hear from God the Father, Jesus immediately made Peter the visible head of the church. Jesus was confident that the same Holy Spirit that spoke to Peter that day at Caesarea Philippi would continue to speak to him to make the right decisions, to say the right words and carry out the right actions to move the church forward.

As a man, Peter was weak, often frightened, erratic, quarrelsome and faithless; he tried to dissuade Jesus from the way of the cross, he cut off someone’s ear, he denied Christ three times after boasting, he went back to fishing even after the resurrection of Christ. But as Pope, God used him perfectly to set the standards of church leadership.

Like Peter, we priests and religious are not free from weaknesses and often embarrassing shortcomings. In his first letter (which we read in today’s first reading), Peter himself pointed out some of these weaknesses while admonishing the elders (presbyters) of the early church.

These weaknesses include an unwillingness to tend the flock from one’s heart, serving for the sake of personal gain, having a domineering attitude rather than serving the people of God, and not showing good examples to the flock. (Cf. 1st Peter 5). As we honour the Chair of St. Peter today, we pray for the Peter of today’s world, Pope Francis – that God would continue to lead the Church through him.

Dear friends, in whatever position of leadership you find yourself, one question you must not fail to always ask is: Do I have the right kind of knowledge required for the job? In other words, “Am I in tune with the Holy Spirit as Peter was?” Am I leading for the sake of personal gain? And above all, “Do I even know Jesus?”

Let us pray: Lord Jesus, bless our dear Pope and all the leaders of the church, despite their shortcomings, use them daily to uplift humanity integrally. Amen.

Be Happy. Live Positive. Have Faith. It is well with you. (Feast of the Chair of St. Peter. Bible Study: 1st Peter 5:1-4, Psalm 23 and Matthew 16:13-19) 

Lent and the Battle against Sin

Sunday 21st February 2021. Read: Genesis 9:8-15, Psalm 25, 1st Peter 3:18-22 & Mark 9:2-13 


“Behold, I establish my covenant with you and your descendants after you, and with every living creature that is with you, the birds, the cattle, and every beast of the earth with you, as many as came out of the ark.” (Genesis 9:9-10)
 

In his message for Lent, our Holy Father, Pope Francis describes lent as a time for “renewing faith, hope and love.” This message titled “Behold we are going up to Jerusalem (Matthew 20:18)” shows us how we can apply fasting, prayer and almsgiving to bring about “lives of sincere faith, living hope and effective charity.” For Pope Francis, Lent is a journey; a pilgrimage which culminates at the Easter Vigil during which by the power of the Holy Spirit, we become new men and women as we renew our baptismal promises. 

As we begin this wonderful journey of Lent, our readings so beautifully return us to the basic foundations of our Christian Faith. Why are we Christians? What is even our business with God? Why must we strive to avoid sin despite the temptations we face daily? In the course of reflection on today’s readings, we shall examine the answers to these questions and the lessons they present for our lives today.

1. Our Relationship with God is based on a Covenant Agreement.

According to the Easton Bible Dictionary, the word covenant “a contract or agreement between two parties. In the Old Testament the Hebrew word for covenant is “berith” derived from a root which means “to cut,” and hence a covenant is a “cutting,” with reference to the cutting or dividing of animals into two parts, and the contracting parties passing between them.” (Read more in Genesis 15, Jeremiah 34:18-19). Given that a covenant meant the cutting of animals, it usually implied the shedding of blood.

In those days, it was customary for individuals or nations to enter into covenants. For instance, if a nation defeats another in battle, there would be a covenant wherein the bigger nation would state in clear terms their expectation of the defeated nation alongside the blessings (benefits that the smaller nation would get) and curses (what would happen if the smaller nation fails to comply).

As we read in today’s first reading, when God entered into a covenant with Noah, God solemnly promised that never again shall there be a flood to destroy the earth. And a sign of this covenant is the rainbow. This covenant was the first and indeed the foundation of several covenants God would make with man; the ultimate covenant we know is that of Christ. Taking the cup at the Last Supper, Jesus said: “This cup which is poured out for you is the new covenant in my blood.” (Luke 22:20, Matthew 26:28, Mark 14:24). Each time we receive Holy Communion, we are re-enacting this blood covenant between ourselves and God.

2. Sin is a Breach of Contract, a Violation of our Covenant Agreement.

If our relationship with God is a covenant, it means that we are not free to do whatever we like. As long as we are enjoying the blessings from God for being part of that covenant, we must bear in mind that there are serious consequences for failing to live by the principles of the covenant.

For instance, in Jeremiah 34:18, God said: “And the men who transgressed my covenant and did not keep the terms of the covenant which they made before me, I will make like the calf which they cut in two and passed between its parts.” This teaches us that sin is a very serious matter and as such, we must do all in our power to battle against temptations. No wonder Jesus stated: “If your hand or your foot causes you to sin, cut it off and throw it away” (Matthew 18:8).

If we truly consider what we stand to gain by our obedience and what lose by breaching our covenant agreement with God, we would resist all temptations even to the point of shedding our blood. (Cf. Hebrews 12:4). In the Collect of today’s Mass we prayed: “that we may grow in understanding of the riches hidden in Christ and by worthy conduct pursue their effects.” There are hidden riches contained in our covenant terms, riches far beyond what this world has to offer.

3. Lent Provides us with the Tools of Fighting Temptations.

In today’s Gospel passage, we are presented with Mark’s version of the temptations of Jesus. Unlike Matthew and Luke, Mark does not present the fine details of the struggles of Jesus; the fact that Jesus was hungry when the devil tempted Him with food, the fact that the devil showed Jesus all the beauty of the world’s riches asking Him to bow in exchange, the fact that the devil asked Jesus to jump from the pinnacle of the temple or the fact the devil was quoting from the Bible.

The three temptations of Jesus correspond to the three temptations Adam and Eve succumbed to in the Garden of Eden. In Genesis 3:6 we read: “So when the woman saw that the tree was _good for food,_ and that it was a _delight to the eyes,_ and that the tree was to be _desired to make one wise,_ she took of its fruit and ate, and she also gave some to her husband, and he ate.” St. John describes these temptations as the lust of the flesh, the lust of the eyes and the pride of life (Cf. 1 John 2:16). These three temptations can be overcome with fasting, prayer and almsgiving.

As the Pope Francis states in his Lenten message: “Fasting, prayer and almsgiving, as preached by Jesus (cf. Mt 6:1-18), enable and express our conversion. The path of poverty and self-denial (fasting), concern and loving care for the poor (almsgiving), and childlike dialogue with the Father (prayer) make it possible for us to live lives of sincere faith, living hope and effective charity.”

While Mark does not give us so much detail, he mentions the fact that “angels ministered to Jesus.” When we face temptations, we must never forget to call for help from above. In every temptation, there are angels at your side waiting to celebrate when you say “no” to the devil. Call them to help you; never trust in your own strength. To win the battle against sin, prayer is non-negotiable. Jesus said: “the branch cannot bear fruit by itself unless it abides in the vine, neither can you, unless you abide in me.” (John 15:4)

4. _Repent_ from sin, _Return_ to God and _Renew_ Your Covenant Agreement.

Have you been away from home like the prodigal son? Are things no longer working for you? Then it is time follow the words of Jesus in our Gospel passage: “The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel.” (Mark 1:15). No matter what your past has been, you can begin anew. Today is your last chance. Today is the day you repent, return and renew your covenant with God. Today is the day that you examine your conscience and introspect on how well you have been living your baptismal commitments.

When the prodigal son repented from his foolishness, he decided to return to this Father. He was on the verge of making a different covenant with his father (he wanted to be treated as a slave to his father) but to his surprise, his father restored him to his former glory. God is waiting for you! He wants to restore you to glory.

Let us pray: Lord Jesus, free me from my attachment to sin. May I be conscious of my covenant agreement with you and strengthen my resolve to fight temptations that I face every day.  Amen.

Happy Sunday Be Happy. Live Positive. Have Faith. It is well with you. (First Sunday of Lent, Year B. Bible Study: Genesis 9:8-15, Psalm 25, 1st Peter 3:18-22 and Mark 9:2-13).

Focus on the Log in Your Eye, Not the Speck in Others

Saturday 20th February 2021. Isaiah 58:9-14, Psalm 86, and Luke 5:27-32 


“Those who are well have no need of a physician, but those who are sick” (Luke 5:31)
 

It is easier to notice the speck in my neighbours’ eye than the logs in mine. It is easier to preach to others than to examine our own conscience. It is easier to point fingers at those in the government than to actually be a good leader. Some of us who rain insults on our leaders cannot even manage an ordinary social media group. You may very good at diagnosing others like a doctor but if you never go for a check-up, you might die without medical attention.

As Isaiah tells us in our first reading today, one of the sins that God hates is the pointing of fingers at others. To put it simply, if we have the habit of gossiping about others, running them down (character assassination) we prevent our prayers from being heard by God. In the book of Revelation, the devil is described as the “accuser of our brethren” (Rev. 12:10).

Those who are good at pointing out the sins of others do not often give time to examining their own lives and as a result, they develop a false sense of self-perfection. They spend their time and energy trying to look good before others than actually trying to do what is right. They find it very difficult to admit they are wrong and are ready to eliminate anyone who is bold enough to tell them the truth to their face.

There are two kinds of sinners; those who admit they are sinners and are willing to repent and those who believe they are perfect. Jesus gave a parable that those who are well have no need of a physician in reference to the second group. Unlike the Pharisees, Levi knew admitted his faults, he knew he needed a physician. While the Pharisees were busy running their mouths, Levi and his friends were receiving Divine treatment from Jesus Christ.

Later on, Jesus would say: “Truly, I say to you, the tax collectors and the harlots go into the kingdom of God before you.” (Matthew 21:31-32). Rather than exert your energy on pointing fingers at others, use it to develop yourself. Become the change you would like to see in others. Don’t stop at verbally condemning evil, let your actions also do the talking for you.

If you really desire to change others for good, then apply the Jesus’ method. Make friends with the person; show love to them; eat with them and as the prophet Isaiah says: “pour ourselves out for the hungry and satisfy the desire of the afflicted that our light my rise in the darkness.” (Isaiah 58:10). Note that by eating with tax collectors, Jesus was not approving of their misdeeds, rather He assured them of God’s love for them and in this way, He moved their hearts to repentance.  

Let us pray: Lord Jesus, may I wholly follow you leaving sin behind. Amen.

Be Happy. Live Positive. Have Faith. It is well with you. (Saturday after Ash Wednesday. Bible Study: Isaiah 58:9-14, Psalm 86, and Luke 5:27-32).

The Fasting That Pleases God

Friday 19th February 2021. Isaiah 58:1-9, Psalm 51, and Matthew 9:14-15 


“Then the disciples of John came to him, saying, ‘Why do we and the Pharisees fast, but your disciples do not fast?’” (Matthew 9:14)

Jesus told us in our Gospel passage on Ash Wednesday: “When you fast, do not look dismal, like the hypocrites, for they disfigure their faces that their fasting may be seen by men. … When you fast, anoint your head and wash your face, that your fasting may not be seen by men but by your Father who is in secret.” (Matthew 6:16-18) 

In other words, it is possible that the disciples of Jesus were fasting but were not showing it. Nevertheless, it is equally possible that the disciples of Jesus were not fasting in recognition of Jesus’ Divinity. As Jesus puts it: “Can the wedding guests mourn as long as the bridegroom is with them? The days will come, when the bridegroom is taken away from them, and then they will fast.” (Matthew 9:15).

It is important to note that Jesus did not condemn fasting in itself. Jesus only used the occasion to reveal His identity as God in human flesh. There is nothing wrong with fasting as a spiritual exercise so long as we do not make a public show of our fasting.

Do not forget that Fasting is not merely abstaining from food, water or other pleasurable things, it is also and more importantly abstaining from quarrelling, fighting and other acts of wickedness. According to Isaiah in today’s first reading, these vices make our fasting null and void.

It is often said that “a hungry man is an angry man.” It is true that when we are hungry, we are more likely to lose our temper. This is why we must be very careful so as not to allow our fasting to become an occasion for anger, bitterness or insulting others. It is better not to fast than to allow your hunger to push you into sin.

In fact, Isaiah further clarifies that there is a type of fasting that is far better than not eating. This fasting involves the following: “to loose the bonds of wickedness, to undo the thongs of the yoke, to let the oppressed go free, to break every yoke… to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover him” (Isaiah 58:6-7).

In this way, Isaiah recommends the seven corporal works of mercy as dimensions of fasting. Honestly just as it takes a great deal of sacrifice on our part to deprive ourselves of food and other pleasures, it is equally sacrificial to perform these corporal works of mercy. This is given that we live in a society where people seek to take advantage of the charity of others, a society where some have taken it as a business to tell lies from place to place in the name of begging, a society where armed robbers disguise as homeless persons seeking for help, a society where no one can be trusted.

We should never be discouraged to carry out this type of fasting because as much as it is a huge risk to help others, it is even a greater risk to care only for yourself. Do you remember the story of the Rich Man and Lazarus? Jesus says: “Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.” (Matthew 25:40)

In truth, fasting is useless if nobody benefits from it. Fast from selfishness, fast from self-centeredness, leave your comfort zone, visit the poor, the lonely, the oppressed, those who have nowhere to stay or cannot afford to buy clothes and help as much as you can.

Let us pray: Lord Jesus, may my fast find favour in your sight. Amen.

Be Happy. Live Positive. Have Faith. It is well with you. (Friday after Ash Wednesday. Bible Study: Isaiah 58:1-9, Psalm 51, and Matthew 9:14-15).