Worldly Wisdom is Foolishness Before God.

Thursday 1st August 2022. Read 1 Cor. 3:18-23, Ps. 24:1-6, Luke 5:1-11


“For the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,” and again, “The Lord knows that the thoughts of the wise are futile” (1 Corinthians 3:19-20)

What does it mean to be wise in this age? Jesus asked Simon Peter to put out his nets into the deep for a catch and Peter responded: “Master, we toiled all night and took nothing!” Peter was speaking with the wisdom of this age; scientific knowledge or what we know as a common experience.

Peter’s response was purely worldly; that is, without regard for what God can do. This happened quite early at the beginning of Jesus’ ministry. As such, one would be safe to say Peter’s faith was not yet fully formed.

Considering the fact that Peter brought Jesus to his home and right before his eyes Jesus cured his mother-in-law and a host of others, one would realize that Peter was just like anyone of us. No matter how many years we spend with Jesus, there are times we “forget” who Jesus is.

There are times we start operating based on the wisdom of the world and then, we begin to underestimate the power of God. Peter’s faith experienced a constant rise and fall and each time he fell, Jesus picked him up. He had the faith to walk on water but soon dropped to worldly wisdom, he started being careful on water and almost drowned.

Peter denied Jesus three times because he wanted to save himself from danger using worldly wisdom. After the resurrection, this same Peter would return again to fishing after Jesus had told him in today’s encounter; “Henceforth, you will be catching men.”

From Peter’s experience, it becomes clear that there is a need for us to constantly examine ourselves. What kind of wisdom am I operating with right now? Is this decision I am about to take fuelled by worldly wisdom? Is there an element of Faith in what I am about to do? Could it be the case that Jesus is telling me to throw my net for a catch and I am protesting strongly against the move based on what I already know about fishing?

Another way we see the wisdom of the world at work is in our inability to recognise God working within human beings. By the time we begin to idolize certain men and women of God as though what they are doing is by their power, we are blind to spiritual realities.

It takes truly spiritual eyes to see that neither Paul nor Apollos is a god; that Paul’s ability to preach is not of his personal making; that Apollos’ ability to work miracles is not because of his physical qualities. It takes spiritual eyes to see that God can use anybody. 

Let us pray: Almighty ever-living God, give me the grace to grow deeper in the spirit. Through Christ our Lord. Amen. 

Be Happy. Live Positive. Have Faith. It is well with you. God bless you. (Thursday of week 22 in Ordinary Time. Bible Study: 1 Cor. 3:18-23, Ps. 24:1-6, Luke 5:1-11).

© Rev. Fr. Evaristus

Jealousy and Strife: Signs of the Flesh.

Wednesday 31st August 2022. Read 1 Cor. 3:1-9, Ps. 33:12-15,20-21, Luke 4:38-44


“For while there is jealousy and strife among you, are you not of the flesh, and behaving like ordinary men?” (1 Corinthians 3:3)

Once upon a time, a preacher told the story of a man who was given the privilege of going for an excursion to hell and to heaven. When the man got to hell, he noticed the citizens were fed with the same food with which those in heaven were fed. Everyone sat in a circle, the food was placed in the middle and there was just one long spoon. He then said the only difference was that those in heaven cared for each other so much that each one would take the spoon and feed the person seated in the opposite direction and then pass the spoon to the next person until it came to his turn to be fed. Whereas in hell, everyone was struggling to feed himself and at the end of the day, the food gets thrown away and nobody gets to eat anything.

Today, St. Paul describes jealousy and strife as symptoms of persons who lack spiritual maturity; persons who are unspiritual and ordinary men; persons who are still of the flesh. Let us search our hearts. Are there people I am quarreling with right now? Why? How can I make use of this situation to allow my spirit to blossom? For the Corinthians, their problem was that of taking sides between Paul and Apollos; similar to what happens when we begin to form camps around our spiritual leaders. Paul was unhappy with them because they failed to see that both Paul himself and Apollos were nothing but mere instruments while God himself was the real Chief Shepherd; the one who makes the growth happen.

Having dealt with the demon-possessed man in the synagogue, Jesus went to the home of Peter where He cured his mother-in-law of her fever. He also cured all those in the neighborhood who were sick of all kinds of diseases and demonic possession. The people brought their sick ones to Jesus because they believed in his power. How often do I go to Jesus in faith for healing? Do I believe that Jesus who is present in the Blessed Sacrament under the appearance of Bread and Wine can totally cure me of all sicknesses, bad habits, and demonic possession?

There is something that Jesus did after the great session of healing and casting out demons that we must learn. When you are successful in fighting satan and destroying the forces of darkness, do not become puffed up with pride. Prayer is one great cure for the vice of pride. When we don’t pray, we forget it is not by our power and that is when we begin to fall. We can never be too tired to pray. From synagogue to the house, then to healing crusade yet Jesus still had to create time for personal prayer. What does this teach me? What excuse do I have for skipping prayer?

Again, like Jesus, we must always bear in mind that prayer is a matter of being one-on-one with God. Jesus prayed in the synagogue often with many others but apart from these community prayers, Jesus maintained a personal prayer schedule. Prayer was Jesus’ favorite recreation. What is my preferred recreational activity?

Let us pray: Almighty ever-living God, give me the grace to grow deeper in the spirit. Through Christ our Lord. Amen. St. John the Baptist, pray for us.

Be Happy. Live Positive. Have Faith. It is well with you. God bless you. (Wednesday of week 22 in Ordinary Time. Bible Study: 1 Cor. 3:1-9, Ps. 33:12-15,20-21, Luke 4:38-44).

© Rev. Fr. Evaristus Abu

Face to Face with Satan’s Anger

Tuesday 30th August 2022. Read 1 Cor. 2:10-16, Ps. 145:8-14, Luke 4:31-37


“And in the synagogue, there was a man who had the spirit of an unclean demon; and he cried out with a loud voice, ‘Ah! What have you to do with us, Jesus of Nazareth?” (Luke 4:33-34)

We Christians today must realize that we have an enemy that is, by all means, angry with us. Can you try to picture the annoyance of the man with an unclean spirit in the synagogue? “What have you to do with us?” meaning: “Why did you come here? What is your business with this place? Why not allow us to do our thing while you stay on your side?” Take it from me, Satan is not smiling at all oh!

It was the time of year when kings go to battle and David was not in battle but in his house relaxing. David sought pleasure. When he discovered he had just fathered a child, he used the enormous power he had to eliminate Uriah. When we forget that we are supposed to be in battle, we begin to place so much importance on pleasure and power only to end up falling flat like David. If you underestimate the anger of the devil, you might end up asking him out for lunch only for you to become meat on the devil’s plate.

As we struggle to make progress in our spiritual lives every day, let us realize that every step we make in the right direction pisses off the devil more and more. This is a truth clearly hidden from the worldly-minded; a truth which St. Paul says in our first reading, always sounds like mere gibberish to the unspiritual man.

As Bishop Barron would say, “now is the time of battle” not the time to be strolling about in our palaces, not the time to be looking at people taking their baths (online pornography, illicit movies, music, sensual entertainment, etc.) Now, is the time for us to wake up to the fact that Satan can possess even those who come to church and appear as most holy. Now is not the time to become scared but to get dressed in our armor and face Satan squarely standing upon the victory of our Commander-in-Chief, Jesus Christ.

Let us pray: Almighty ever-living God, open my eyes to see the battle in front of me. Through Christ our Lord. Amen. St. John the Baptist, pray for us.

Be Happy. Live Positive. Have Faith. It is well with you. God bless you. (Tuesday of week 22 in Ordinary Time, Bible Study: 1 Cor. 2:10-16, Ps. 145:8-14, Luke 4:31-37).

© Rev. Fr. Evaristus Abu

The Head of John the Baptist

Monday 29th August 2022. Read 1 Cor. 2:1-5, Ps. 119:97-102, Mark 6:17-29


“The king sent a soldier of the guard and gave orders to bring his head. He went and beheaded him in the prison, and brought his head on a platter, and gave it to the girl, and the girl gave it to her mother.” (Mark 6:27-28)

Once upon a time, a popular musician sang: “If you stand for the truth, you will always stand alone.” Today, we are reminded that there is a price we must pay if we dare to speak the truth to others especially those in positions of authority. There are some lessons for us today:

First, let us never be afraid of speaking the truth especially when we are completely certain of our facts. By keeping quiet in the face of evil, we actually partake in the sins of others. It is better to die for telling the truth than to support it with your silence. The greatest disaster of our age is not the presence of evil people but the indifference of good people.

Secondly, if I fail to accept correction but begin to fight the mouth that tells me the truth, the simple fact is that I will never know peace. Silencing the voice does not make the evil you do right. The death of John the Baptist did not legitimize the adulterous union of Herod and Herodias, it only made them murderers.

Thirdly, speaking the truth entails speaking directly to those involved. If you know I am a bad person, come to me and tell me to my face. Tell me my mouth is smelling, I will cry but I will not forget to brush my teeth next time. Don’t go telling other people about me. Only cowards believe that they can change others by gossiping about them.

Fourthly, let us learn to practice self-control. Herod was obviously not thinking straight when he promised even half his kingdom to a little girl. What if she had asked for his own head? Think before you speak. Be a master of your emotions. In moments of anger, hold it. In moments of excitement, hold it also. Learn the habit of speaking to God and hearing from him before talking. Avoid making promises. 

Let us pray: Almighty ever-living God, increase my courage. Through Christ our Lord. Amen. St. John the Baptist, pray for us.

Be Happy. Live Positive. Have Faith. It is well with you. God bless you. (The Beheading of Saint John the Baptist. Bible Study: 1 Cor. 2:1-5, Ps. 119:97-102, Mark 6:17-29).

© Rev. Fr. Evaristus Abu

The Affliction of the Proud Has No Healing

Sunday 28th August 2022. Read Sirach 3:17-29, Psalm 68, Hebrews 12:18-19,22-24 and Luke 14:7-14


“The greater you are, the more you must humble yourself; so, you will find favour in the sight of the Lord… The affliction of the proud has no healing, for a plant of wickedness has taken root in him.” (Sirach 3:18&28)

Last Sunday, Jesus taught us to strive to enter heaven through the Narrow Door. Today, Jesus was invited to dine in the house of a Pharisee (the same people that Jesus heavily criticised for their hypocrisy) and as always, Jesus took advantage of the occasion to teach two powerful lessons; humility and feeding the poor. Just as one will be required to bend and squeeze to fit through the narrow door, Jesus’ call for humility requires that we purge every atom of pride so as to be small enough for the narrow door.

At face value, our readings today appear all too easy to understand so much so that for many Christians unfortunately, humility is just a matter of taking the back seats at events or dressing shabbily. So, the real question before us today is: “What exactly does it mean to be humble?” or better put, “How do I know if I am proud or if it is just self-esteem?”

Lesson One: What exactly is Humility?

The first point we must take home today is that humility can never be faked. It is not something we do; it is what we are. Humility goes beyond taking back seats, it is knowing our true worth yet giving God and others their due. There are two dimensions of humility; God-centred humility and People-centred humility.

A. God-Centred Humility.

Our first reading today says: “For great is the might of the Lord; he is glorified by the humble.” (Sirach 3:20). In our opening prayer at this mass, we prayed: “God of might, giver of every good gift, put into our hearts the love of your name, so that, by deepening our sense of reverence, you may nurture in us what is good…” Humility is giving God reverence; it is coming to terms with our nothingness before God our creator. Humility is channelling the praises we often receive from others to God as the source of our talents, our riches and in fact, everything good in our lives. It is ensuring that we do not take the glory that rightfully belongs to God.

Humility is being able to give God thanks from the very depths of our hearts not grudgingly as though we are being forced. In truth, proud people cannot give thanks, they will change Church on harvest day because they see no reason to give. Even when you help them, they will never thank you because they feel they deserve it or that you have simply done your duty and this is the same attitude they show to God. How many of us here have joyfully done our family thanksgiving this year?

Humility as our second reading today points out is respect for God; it is recognising that “you have come to Mount Zion, the city of the living God, the heavenly Jerusalem.” This is the house of God, it is not a place to steal, gossip, play with our phones (even while mass is going on), walk about like someone on a fashion runway, litter things around so on.

B. People-Centred Humility.

In very simple terms this has to do with how we treat those we believe are less than we are in any way. Once upon a time, a young engineer got a job in one large cooperation abroad. He was the only successful candidate out of over ten thousand applicants who had applied for the position in different countries all over the world. He was truly a genius. The company sent him his flight ticket, his visa and everything he requested to resume his job. Upon his arrival at the Airport, he noticed a grey-headed man holding a card with his name and standing with other cab drivers. Without greeting at all, he walked to the man and shouted at him for not coming earlier to carry his luggage. The grey-headed man profusely apologised and carried the luggage obediently while the young man walked gallantly to the car eliciting the admiration of virtually all the ladies at the airport. “He must be one of these young billionaires,” some thought, seeing the type of car that had come to pick him up. On the way to the hotel, the young man constantly berated his driver with all kinds of insults. He almost gave his driver a slap for booking an executive room instead of a whole suite. The next day, upon getting to the office, this young man got the shock of his life. This grey-headed driver was actually the owner of the company that had employed him.

In his letter to the Philippians, St. Paul warns, “Do nothing from selfish ambition or conceit but IN HUMILITY REGARD OTHERS AS BETTER THAN YOURSELVES. Let each of you look not to your own interests, but to the interests of others. Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness.” (Philippians 2:3-8).

Lesson Two: How do I know if I am proud?”

In his book “The Way” St. Josemaria Escriva beautifully answers this question when he wrote: “You are humble not when you humble yourself, but when you are humbled by others and you bear it for Christ.” (The Way 594). Simply put, the litmus test for humility is how you react when you are disgraced, falsely accused, insulted or humiliated in public. The very fact that you are angry when people say things that are not true about you or expose your dirty secrets should tell you who you are. Very often, we have an image of ourselves that we project to the world. We lie to ourselves and we want others to believe this lie by all means. Like the Scribes and Pharisees, we care more about what people think of us than what God thinks about us.

According to St. Josemaria, “If you knew yourself, you would find joy in being despised and your heart would weep before honours and praise… Don’t forget that you are a dustbin. That’s why if by any chance the divine Gardener lays his hands on you, scrubs and cleans you, and fills you with magnificent flowers, neither the scent nor the colour that embellishes your ugliness should make you proud. Humble yourself: don’t you know that you are the rubbish bin?” (The Way 595 & 592).

If you ever catch yourself saying to someone in annoyance: “Do you know who I am?” bear in mind that the only correct answer to that question is: “dust.” Think for a moment what would happen to you after your death, how strangers will bathe your body or how your friends will laugh and drink to a stupor during your burial. Think of how quickly you will be forgotten and you will learn to live more humbly. Self-esteem is coming to terms with this truth. It is the maturity we gain when we decide to love rather than lord over others.

Lesson Three: Invite the Poor And Those Who Can Never Repay You.

The third point we must take home today reminds us of the parable of the Rich Fool that Jesus gave a few Sundays ago. “God said to him, ‘Fool! This night your soul is required of you; and the things you have prepared, whose will they be?’ So is he who lays up treasure for himself, and is not rich toward God.” (Luke 12:20-21). Recall that St. Ambrose teaches us that if we need new barns to store our goods, we should make use of the bellies of the poor, the widows, the orphans and so on.

Today, Jesus is saying when you give a banquet do not invite your friends, your neighbours, your family members, not even your rich neighbours. Why? “So that they too would not invite you in return and you be repaid.” Jesus is very particular about this repayment because He wants us to use our wealth to store riches for ourselves in heaven where thieves cannot break in and steal, where moth and rust cannot destroy.

As Nigerians, we love celebrations, so much so that there is almost no weekend we are not invited to a party. It is not just a mortal sin but also a crime against humanity that in a country filled with so many hungry people, patients dying in hospitals due to lack of funds, children unable to go to school, communities lacking clean drinking water, etc., Christians would be spraying money (dollars) on the floor at a party.

Must your wedding be the talk of the town? Whoever says you must paint the town red to do that burial? Will the dead rise to eat cow meat or wear new clothes? If you do not invite so and so to that occasion you are planning, will it stop your celebration from being memorable? Painfully, some foolish ones go to the extent of borrowing while some get into crime and engage in all kinds of nefarious activities just to host such parties. Truly, we should be ashamed of ourselves if our conscience does not bother us.

Lesson Four: Pride Comes with Endless Afflictions

The common denominator of proud people is that their actions are always motivated by a very strong desire to “show them”, to make a statement, to prove something. One who is proud (whether rich or poor) lives their entire life like a race competition. When we are proud, we have only one life goal; to outshine others. We never have peace of mind because when the ego is in charge of our lives, we are constantly under threat. We are never satisfied with what is ours. Whatever progress anyone makes becomes a problem to us because as soon we know about it, we refuse to sleep until we achieve something greater. Nothing frightens us more than the laughter of others so we live basically to please people and as a result, despite all that we show to the world, there is always this feeling of emptiness within us.

The only cure for this affliction is to kill your pride. We cannot be proud and happy at the same time. If you are not a happy person, if you feel constantly restless and stressed out, examine your heart because all your problems may just be hinged on your pride.

Let us pray: Lord Jesus, meek and humble of heart, make my heart like yours. Teach me to sing with Mary your mother the Magnificat: “My soul magnifies the Lord for he has regarded the low estate of his handmaiden. … He has shown strength with his arm, he has scattered the proud in the imagination of their hearts, he has put down the mighty from their thrones, and exalted those of low degree; he has filled the hungry with good things, and the rich he has sent empty away…” (Luke 1:46-53). Amen.

Be Happy. Live Positive. Have Faith. It is well with you. God bless you. (22nd Sunday in Ordinary Time. Year C. Bible Study: Sirach 3:17-29, Psalm 68, Hebrews 12:18-19,22-24 and Luke 14:7-14).

© Rev. Fr. Evaristus Abu

Be a Good Steward of Your Opportunities in Life

Saturday 27th August 2022. Read 1 Cor. 1:26-31, Ps. 33:12-13,18-21, Matthew 25:14-30


“Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.” (Matthew 25:23)

We do not all have equal opportunities in life but we all have equal abilities to make the best of our opportunities. Some of us were born with silver spoons, others with “clay pots.” Some were born into homes of physical, psychological, and mental abuse, some into havens of love, abundance, and peace.

This is the point St. Paul makes in today’s first reading. He says “not many of you were wise, not many were powerful, and not many were of noble birth…” but God, the perfect equalizer, chooses what is foolish to shame the wise and what is weak to shame the strong so that at the end, NO ONE CAN BOAST about anything.

One can actually look at life and blame God for being so unfair but in truth, God is kind and just to everyone. The parable of the talents given by Jesus in today’s Gospel passage addresses this concern. The master had three servants and to one he gave five talents, to another, two talents, and to the third, he gave one talent. There is just no way we can all be the same; there is no way we can all have the same amount of talents and gifts but God gives to us according to our individual capacities.

Rather than engage in useless competitions with one another or expend energy fighting for equality (a fight that will never end), rather than engage in the “pull-him-down” games we play often, there is much peace that comes with accepting our own truths and realizing it is not what we have that counts but how we manage it.

You see, the one who got two talents did not ask for more simply because another got five. He traded with his and produced four while the other produced ten. Your two talents can never produce ten. God will not judge you for failing to produce ten. He knows four is your capacity. You are unique, you are different, and your entire life is itself an opportunity; use it and make the best of it. Stop competing with others. Compete with your own self by striving to be better than what you were yesterday.

Finally, the one who got only one talent is a perfect depiction of what envy does to us. When we begin to feel sad at what others have, we no longer appreciate what is ours and end up burying our God-given talents. Envious people are never tired of complaining and speaking of others in a bad light. This man was so used to complaining that when the master arrived, he complained about the master’s character saying he was a hard man blah. blah. blah. Stop blaming God, stop asking “why me?” Stop looking at the expanse of your lack or the seemingly “unfairness” of God, take your one talent today, and start working!

Today, we celebrate the life of a great Saint. A woman of excellence; a mother to the core; a woman who believed that with God nothing is impossible; a true mother who would never give up on her wayward son; a woman who believed in the power of prayers and continued to pray even when it seemed as if her boy was getting worse every day. Today we celebrate a mama-father, a mama-bishop, and a super mum who knew the art of raising a child. St. Monica is an icon of true motherhood, a great patron of mothers, and a shining example of the meaning of what it takes to be a mother.  

Like the widow who kept pestering the unjust judge, St. Monica prayed relentlessly for her son St. Augustine. And like the Canaanite woman who was prepared to receive insults from Jesus for the sake of her daughter who was possessed, St. Monica went through thick and thin for her son Augustine. 

Let us pray: Almighty ever-living God, bless us our mothers that they would be the best of mothers to their children. Through Christ our Lord. Amen.

Be Happy. Live Positive. Have Faith. It is well with you. God bless you. (Saint Monica. Bible Study: 1 Cor. 1:26-31, Ps. 33:12-13,18-21, Matthew 25:14-30).

© Rev. Fr. Evaristus Abu

Are You Ready for the Lord?

Friday 26th August 2022. Read 1 Cor. 1:17-25, Ps. 33:1-2,4-5,10-11, Matthew 25:1-13


“Watch, therefore, for you know neither the day nor the hour.” (Matthew 25:13)

The theme of watchfulness is central in today’s liturgy. Jesus emphasizes an aspect of being prepared, which is WISDOM. To be wise is to prepare ahead for any eventuality. There were ten maidens, five were foolish and five were wise. The foolish ones are called foolish not because of their lack of reasoning but because of their lack of preparation for the future.

They carried lamps without some extra oil. They did not think the oil in their lamps could run out. They assumed that what they had would sustain them. The wise ones prepared for the future, they trusted little in the oil in their flask and decided to go along with extra oil.

To be wise in the spiritual sense is to trust little in your wealth, your current status, your education, your connections, and even your present devotional practices. To be wise is to have a backup; something extra, something to hold on to should everything else fail. To be wise is to have some extra oil. What is that extra oil? It is, in the words of St. Paul in today’s first reading THE MESSAGE OF THE CROSS.

In the eyes of the world, carrying the cross is nothing short of foolishness since one can afford to be a Christian without necessarily carrying any cross. A Christian who rejects the cross is one that fails to carry the extra oil. For instance, as a youth, you may have the experience of your peers laughing at you and calling you a fool for not joining them to partake in the pleasures of the world.

As St. Paul puts it, “the word of the cross is folly to those who are perishing, but to us who are being saved, it is the power of God. For it is written, I will destroy the wisdom of the wise, and the cleverness of the clever, I will thwart.” (1st Corinthians 1:18-19). 

Let us pray: Almighty ever-living God, make me ready at all times. Through Christ our Lord. Amen.

Be Happy. Live Positive. Have Faith. It is well with you. God bless you. (Friday of week 21 in Ordinary Time. Bible Study: 1 Cor. 1:17-25, Ps. 33:1-2,4-5,10-11, Matthew 25:1-13).

© Rev. Fr. Evaristus Abu

Never forget the End

Thursday 25th August 2022. Read 1 Cor. 1:1-9, Ps. 145:2-7, Matthew 24:42-51


“Watch, therefore, for you do not know on what day your Lord is coming.” (Matthew 24:42)

Jesus says to us today: “Watch, for you do not know on what day your Lord is coming.” To be watchful is to be alert in the spirit. It is reminding oneself constantly that the end must surely come.

Just as a good security officer never goes to sleep while on duty, being watchful requires that we diligently guard our hearts. The book of Proverbs chapter 4, verse 23 defines what spiritual watchfulness is all about when it says: “Guard your heart will all vigilance, for out of it proceeds the wellsprings of life.”

St. Peter puts it beautifully when he wrote: “Discipline yourselves, keep alert. Like a roaring lion your adversary, the devil prowls around, looking for someone to devour. Resist him, steadfast in your faith.” (1st Peter 5:8-9). 

The best way to keep watch is to get busy. It is not enough that we are watchful, we must also be doing what God desires. Hence Jesus says: “Blessed is that servant whom his master when he comes, will find SO DOING.” Before we begin an activity, let us ask ourselves “if the world were to end right now, will God be happy to meet me doing this?”

Always remember the end; always remember that even the air you breathe is borrowed and you will have to relinquish it someday. Thinking of our death often helps us to be less materialistic, it also helps us to forgive easily. Reminding ourselves that we shall die helps us to take life lightly and refrain from complaining when we don’t seem to have all we need. 

Let us pray: Almighty ever-living God, help me to be prepared always. Through Christ our Lord. Amen.

Be Happy. Live Positive. Have Faith. It is well with you. God bless you. (Thursday of week 21 in Ordinary Time. Bible Study: 1 Cor. 1:1-9, Ps. 145:2-7, Matthew 24:42-51).

© Rev. Fr. Evaristus Abu

There is Love in Sharing

Wednesday 24th August 2022. Read Rev. 21:9-14, Ps. 145:10-13a,17-18, John 1:45-51


“Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” (John 1:46)

Today, we celebrate the feast of St. Bartholomew, otherwise known as Nathanael. A man with whom Philip shared the news of having discovered Jesus of Nazareth. Bartholomew on his part did not hide his deep-seated convictions regarding Nazareth as a whole. “Can anything good come out of that town?” Without mincing words, this statement must have been very discouraging. When I try to talk about Jesus to others, I should not expect that they would accept what I have to say hook, line, and sinker. I would be a dreamer to assume that they would immediately say “Yes, Yes, Yes, I believe.”

When you tell people about something new, their first reaction is usually negative. Negative because it is a natural human tendency to suspect that which you don’t know anything about. Negative also because of the lies you must have probably told them in the past. Negative too, because of the manner you present it or perhaps because there is not much passion in you.

Imagine a native doctor who appears wretched, poor, and sickly coming out in a busy market advertising a product that he calls the ultimate secret to wealth. Funny? Right. If he knows how to be rich, then why is he still poor? Who is he trying to fool? Philip wasn’t discouraged by Bartholomew’s reaction. He didn’t write him off. Instead, he said: “Come and see.” When Bartholomew eventually became an Apostle himself, he must have remembered this experience many times and used the same strategy in spreading the Good News.

Bartholomew was touched merely by the fact that Jesus saw him under the fig tree. He was convinced immediately that only a Son of God could have known he was under a fig tree at that time. What was he doing under the fig tree? Could it be that Jesus was saying: “Young man, I know your secret oh.” Anyway, we would not be celebrating him today if he did not stick to Jesus and remain with him to death.

The way and manner we become converted vary. Some people’s conversions were rather dramatic, some not so. The “how” is not so important. What matters is that at some point in our lives, we become true Christians, true followers of Jesus, and fully convinced about Jesus. And one way we know we are converted is when we stopped being shy about spreading the Good News.

Let us pray: Almighty ever-living God, use me as your instrument of salvation. Through Christ our Lord. Amen.

Be Happy. Live Positive. Have Faith. It is well with you. God bless you. (Saint Bartholomew, Apostle – Feast. Bible Study: Rev. 21:9-14, Ps. 145:10-13a,17-18, John 1:45-51).

© Rev. Fr. Evaristus Abu

Woe to you Scribes and Pharisees (Continued).

Tuesday 23rd August 2022. Read 2 Thess. 2:1-3,14-17, Ps. 96:10-13, Matthew 23:23-26


“Hypocrites! for you cleanse the outside of the cup and of the plate, but inside they are full of extortion and rapacity.” (Matthew 23:25)

Today’s Gospel passage calls for a deep examination of conscience. Once again, we must bear in mind that Jesus never set out to just condemn these religious leaders, His words were uttered out of love for them to wake up from their slumber and make them apply the needed changes in areas where they were getting it wrong.

Today, we hear Jesus accusing the Scribes and Pharisees of paying so much emphasis on TITHES while ignoring the weightier matters of the law such as justice, mercy, and faith. In fact, Jesus says the issue of the tithe is like a fly compared to a camel. If I begin to preach that failure to pay tithe is tantamount to going to hell, I am sincerely a Scribe and a Pharisee because I have turned the truth upside down. Note that Jesus did not condemn tithing, he says it is not as important as justice, mercy, and faith.

We Scribes and Pharisees today are more concerned about the number of people who come to our churches than the quality of their spiritual life. We wash the outside of the cup; we make the people feel good yet inside their hearts is full of corruption, wickedness, and evil. No wonder, as churches increase exponentially in our cities, crime and evil also increase.

True change can only begin from the inside. As the saying goes, if you want to change the world, begin with the man you see in the mirror. If my preaching must be of any relevance, I must first do away with my hypocrisy and love for money. I must admit the truth and lead by example so as not to demand certain standards from the people which I am not even willing to meet. 

Let us pray: Almighty ever-living God, give us the grace to practice what we preach that our life may not preach a gospel different from that of our lips. Through Christ our Lord. Amen.

Be Happy. Live Positive. Have Faith. It is well with you. God bless you. (Tuesday of week 21 in Ordinary Time. Bible Study: 2 Thess. 2:1-3,14-17, Ps. 96:10-13, Matthew 23:23-26).

© Rev. Fr. Evaristus Abu

Woe to You Scribes and Pharisees

Sunday 21st August 2022. Read 2 Thess. 1:1-5,11-12, Ps. 96:1-5, Matthew 23:13-22


“Woe to you, scribes and Pharisees, hypocrites! because you shut the kingdom of heaven against men.” (Matthew 23:13)

Today’s feast, the Queenship of Mary, is a natural follow-up of her glorious Assumption into heaven; her final reward so to say and the fulfillment of the words of Angel Gabriel at the Annunciation. “And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great, and will be called the Son of the Most High; and the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom, there will be no end.” (Luke 1:31-33).

In His teaching about God’s kingdom, Jesus spoke about those who will be turned back at the entrance of heaven because they tried to enter by the large door, the easy door, the more popular door. Meanwhile, the narrow door remains forever open. Many Christians today are living a very false life, they are not what they portray. It is sad that despite the multiplicity of churches, evil seems to be on a rise in our society. Our real problem is hypocrisy and only very few Christians who are not hypocrites follow that narrow door.

The Scribes and Pharisees were supposedly the holiest of persons in the time of Jesus but Jesus’ heavy rebuke of them will teach us something about ourselves; we are always trying to deceive people when we cannot deceive God. In today’s Gospel passage, Jesus accused the Pharisees of:

One. “Shutting the kingdom of heaven”. Is it possible that in my preaching about heaven, I am just misleading the people? Does my life proclaim a different Gospel from what I preach?

Two. Jesus accused them of traveling far and wide to convert a single person to the faith only to make him or her a more qualified candidate for hell. As a priest or the leader of a church, am I more concerned about the number of offertories, tithes, and seeds than in the actual spiritual nourishment of souls?

Three. Jesus accused the scribes and Pharisees of not teaching the truth regarding swearing and oath-taking. Jesus called them blind guides because they were teaching things that they themselves did not even know. These Pharisees taught that if one swears by the altar, it is nothing but if one swears by the gift on the altar, he is bound by the oath. This way, they seemed to place more emphasis on the gift than the very altar itself which again revealed where their true interests lay. Jesus needed to correct them.

In conclusion, let us examine our consciences and repent. We should not be so interested in attempting to convert anyone as much as we should be interested in living in the light ourselves. 

Let us pray: Almighty ever-living God, cleanse me from all forms of hypocrisy. Through Christ our Lord. Amen.

Be Happy. Live Positive. Have Faith. It is well with you. God bless you. (Our Lady, Mother, and Queen. Bible Study: 2 Thess. 1:1-5,11-12, Ps. 96:1-5, Matthew 23:13-22).

© Rev. Fr. Evaristus Abu

Strive to Enter By the Narrow Door.

Sunday 21st August 2022. Read Isaiah 66:18-21, Ps. 117, Hebrews 12:5-7,11-13, Luke 13:22-30


“Strive to enter by the narrow door; for many, I tell you, will seek to enter and will not be able.” (Luke 13:24)

Our opening prayer for today’s mass summarises perfectly our readings for today. It says O God, who cause the minds of the faithful to unite in a single purpose, grant your people to love what you command and to desire what you promise, that, amid the uncertainties of this world, our hearts may be fixed on that place where true gladness is found. If you are a regular reader of our newspapers, you cannot but agree with the fact that day after day, it is one shocking news after another. No one knows what the future holds.

The truth is that even though our problems are unique to us as a nation, there is no country in the world that is free of political, economic, religious, or social challenges. The world is indeed full of uncertainties. He is indeed foolish the man who places his trust in the world and fails to turn his gaze to God. This is why we pray that God may grant us a genuine love for what he has commanded and a desire for what he has promised. What is that thing which God has promised? Heaven; a place where true gladness is found.

1. Heaven is Our Salvation.

Getting to heaven is like being rescued from drowning and pulled to safety from the middle of the sea by a helicopter. The feeling of being alive again when you thought death was inevitable only a moment ago is one that brings non-negotiable joy. To eventually get to heaven after the uncertainties that abound in our world is the purest of all joys and the definition of salvation. Hence, in our Gospel passage, when someone asked Jesus if only a few would be saved, he meant to ask, if only a few people will enter heaven.

2. It is not How Many Will Enter, But How to Enter That Matters.

Jesus did not say how many will enter heaven, instead, He responds by giving us the ticket when He says: “Enter by the Narrow Door.” By giving us the ticket openly, Jesus expresses God’s desire for everyone to get into heaven. This is exactly what the prophet Isaiah speaks of in our first reading: “I am coming to gather all nations and tongues, and they shall see my glory…” It is not God’s will that anyone should be denied entrance and there isn’t such a thing as being destined for heaven, hell, or purgatory. We are the ones to choose which door to enter.

3. Sin is What Will Kick Us out of Heaven.

When the Master shuts the door, some will come saying: “we ate and drank in your presence, and you taught in our streets.” But He will say: “I do not know where you come from; depart from me, all you workers of iniquity!” The narrow door is that door that is passable only by people whose lives are free from iniquity. You cannot pass through a narrow door if you are carrying a heavy load of sin, and so to get into heaven, you must cut off your attachment to any sin or defilement.

4. Don’t Be A Church-Goer; Be a True Christian.

Consider the thousands who flock to Churches daily. Consider the number of Catholics who eat and drink in God’s presence daily and measure these figures with the number of iniquities in our society today. Just when you think you have heard the worst, something more terrible happens. The simple truth is that even though many of us are frequent at Holy Communion, we have no real connection with God. At the gate of heaven, God will deny knowing us because we refused to take our hands off evil. We tried eating our cake and having it, we thought we could serve two masters. We pretended to be good externally, but we soaked ourselves in sin in secret. On the last day, it is those things we did secretly that will count.

5. Entering the Narrow Door is Loving the Commandments of God.

The Good News is that it is not too late to repent. It is not too late for us to start walking in the light so that we can pass through the narrow door. Hence part of our opening prayer is that we should love what God commands. When we consider God’s commandments as an infringement on our personal freedom or obstacles to our innate desires, the commandments become very difficult to keep. We cannot follow the narrow door if we cannot dare to stand out from the world and be different. To enter by the narrow door is to love God’s commandments regardless of what the world thinks about them.

Our second reading encourages us to change our opinion on what we consider to be difficult. If indeed, we are aiming for heaven, then we must not resist it when God allows us to suffer bodily pain since that would represent our detachment from the baggage of sin and enable us to pass freely through the narrow door that leads to heaven. The cross symbolizes the things that Jesus Himself rejected during His temptations; power, pleasure, and prosperity. Carrying the cross may look like suffering right now, but in the end, this cross becomes the discipline I need to enter through the narrow door. 

Let us pray: Almighty ever-living God, I repent today from all my iniquity. May I not be left out on the last day. Through Christ our Lord. Amen.

Be Happy. Live Positive. Have Faith. It is well with you. God bless you. (21st Sunday in Ordinary Time. Bible Study: Isaiah 66:18-21, Ps. 117, Hebrews 12:5-7,11-13, Luke 13:22-30).

© Rev. Fr. Evaristus Abu