No One is Without Gifts; Repent from Envy

Friday, 1 March 2024. Readings: Genesis 37:3-4,12-13,17-28, Ps. 105:16-21, Matthew 21:33-43,45-46

“Here comes this dreamer. Come now, let us kill him and throw him into one of the pits; then we shall say that a wild beast has devoured him, and we shall see what will become of his dreams.” (Genesis 37:19-20)

In yesterday’s first reading, we heard the prophet Jeremiah saying that man’s heart is deceitful above all things and desperately corrupt. Today’s first reading gives us a glimpse of how the human heart can be deceitful and corrupt. Prompted by envy, Joseph’s brothers sold him off to the Midianites, thinking that by doing so, they would put an end to his dreams.

Meanwhile, in today’s Gospel passage, Jesus gives us another example of how the human heart could be desperately corrupt. A man planted a vineyard and employed some tenants, but the tenants refused to give him his share of the harvest. They beat up those he sent to collect his share and even decided to kill his son. Today’s readings contain a lot of lessons, which include:

1. God Expects Us To Be Fruitful: No man is without talents or cheated regarding gifts. Everyone is a bundle of potential, but you only need to look inward to notice yours. When we focus on others, we begin to assume we are not blessed or that we are not good enough, and this is the origin of envy – wishing evil for others just because of their unique gifts. Like the brothers of Joseph in the Old Testament, we could become so overwhelmed by envy that we begin to think that our survival depends on eliminating others. We begin to think that we can only shine when we quench that of others. This is the insanity of the envious mind.

2. There is Enough Space for Everyone to Shine: To think that someone’s light has to go off before yours can shine is to have a very limited mindset, which is the opposite of God’s mind. The funny thing is that in trying to quench others’ light, we only succeed in making them shine brighter, and then, we destroy ours. The householder demanded harvest from the vineyard because He knew what the vineyard could produce. God expects us to shine rather than fight others because of their gifts. The tenants of the vineyard had a limited mindset; instead of thinking of how to plant their vineyards, they had eyes on that of their master, and they assumed the only way they would own theirs was to kill the son of their master.

3. We All Have Unique Talents and Abilities: This parable of Jesus continues to play out today. Many believe they would rise by destroying others. Remember that the razor blade and the axe can cut, but while the razor cannot cut trees, the axe cannot shave beards. We would do a great disservice to God if we fought each other because of their gifts. Count your blessings, develop your gifts, and work on yourself. Stop comparing yourself with anyone else; compete only with yourself. Seek to become a better version of yourself each day. Perhaps, while working on yourself, you too will realise why you thought they were proud for showing off their gifts.

4. Don’t Hide your Talents Because of Those Trying to Pull You Down: Keep shining. The God who gave you these gifts will protect you as He protected Joseph. If they throw a stone at you, build a house with it. If they throw hot water on you, use it to cook. They may only try to stop you, but in the end, God will have the last laugh as the landowner did over the tenants.

Let us pray: Almighty, ever-living God, help me to use all the talents and gifts you have placed within me so that when I die, I will return to you empty. Through Jesus Christ, Our Lord. Amen.

Be Happy. Live Positive. Have Faith. It is well with you. God bless you. (Friday of the 2nd week of Lent. Bible Study: Genesis 37:3-4,12-13,17-28, Ps. 105:16-21, Matthew 21:33-43,45-46).

@Rev. Fr. Evaristus E. Abu

Cursed is The Man Who Trusts in Man; Earthly Riches

Thursday, 29 February 2024. Readings: Jeremiah 17:5-10, Ps. 1:1-4, 6. Luke 16:19-31

“Cursed is the man who trusts in man and makes flesh his arm, whose heart turns away from the Lord.” (Jeremiah 17:5)

In today’s Gospel passage, Jesus gave the parable of Lazarus (a Hebrew word meaning ‘God has helped’) and the Rich Man. This story is about those who place their trust in God as against those who do not. Ironically, Lazarus, whom God helped, lacked the necessities of life while the rich man lived affluently. Although the scriptures teach that “the blessing of the Lord makes one rich and adds no sorrow” (Prov. 10:22), Lazarus’ case was different. This is where our lessons begin today:

1. Being Poor Is Not a Curse: For many adherents of the Gospel of prosperity, it is impossible to be a Bible-believing, God-fearing, Church-going, tithing and prayerful Christian and still be poor. The parable of Lazarus teaches us that one could be ‘helped by God’ and still live in abject poverty. With this parable, Jesus teaches that being poor despite your religiosity does not mean God has failed or that He is powerless. Does it surprise you that Lazarus, who lived in abject poverty (on earth), was sitting at the feet of Abraham in heaven? The same Abraham that was the world’s richest man during his life?

Jeremiah declares: “Blessed is the man trusts in the Lord, whose trust is the Lord. He is like a tree planted by water that sends out its roots by the stream and does not fear when heat comes, for its leaves remain green.” Even today’s responsorial psalm further amplifies this reality. Even in his condition, God blessed Lazarus, but this blessing was not wealth. What would you prefer if asked to choose between wealth and eternal life?

2. Whether Rich or Poor, We Shall Be Judged for our Deeds: In today’s reading, God speaks: “The heart is deceitful above all things and desperately corrupt; who can understand it? I, the Lord, search the mind and try the heart to give to every man according to his ways and the fruit of his doings.” (Jeremiah 17:9-10). The rich man did not go to hell because he was rich; neither did Lazarus enter heaven solely based on his poverty. Just as there are many wealthy people in heaven, there are many who died wretched and are in hell. I may be convinced of my poverty, but if my heart is corrupt and evil (turned away from God), I cannot enter heaven. As Jeremiah puts it: “Cursed is the man who trusts in man and makes flesh his arm, whose heart turns away from the Lord.” (Jeremiah 17:5).

3. In His Riches, Man Lacks Wisdom (Psalm 49:13, 20): Riches can bring out a person’s best or worst. Jesus did not tell us exactly why the rich man went to hell. However, in another parable, Jesus tells of a rich man whose farm yielded an abundant harvest. The man’s plan had no consideration for the poor. He wanted to pull down his barns (waste what he had already gathered) and build new ones. Jesus described the man as a fool because he was not rich toward God.” (Cf. Luke 12:18-21). The rich man refused to help Lazarus but allowed his dogs to feast on his sores. Is this not wickedness? In Matthew 25:31-40, Jesus told us that on the last day, we would be judged based on our kindness to the least (poorest, weakest, or most insignificant) people around us. When you give food, water, shelter, etc., to the poor, you do it for Jesus; you store treasures for yourself in heaven. (Cf. Luke 12:33). Are my riches obstructing my path to heaven?

4. Hell is Real; Repent Today: The rich man begged Abraham to send Lazarus to his brothers to warn them from coming to that place of torment, but Abraham said such was impossible. The beauty of this parable is that we are privileged to hear it while we are still alive. We are the rich man’s brothers. Lazarus (in Jesus Christ) has risen from the dead to warn us. What more do we need to repent?

Let us pray: Almighty, ever-living God, help me to listen to Lazarus and act accordingly. Through Jesus Christ, Our Lord. Amen.

Be Happy. Live Positive. Have Faith. It is well with you. God bless you. (Thursday of the 2nd week of Lent. Bible Study: Jeremiah 17:5-10, Ps. 1:1-4,6. Luke 16:19-31).

@Rev. Fr. Evaristus E. Abu

The Key to Greatness Before God is Service

Wednesday, 28 February 2024. Readings: Jeremiah 18:18-20, Ps. 31:5-6,14-16, Matthew 20:17-28

“The Son of man came not to be served but to serve and to give His life as a ransom for many.” (Matthew 20:26-28)

We have seen that one of the temptations of God’s ministers is living a double life. Another temptation is the desire for power (earthly glory). In today’s Gospel passage, Jesus teaches that the criteria for greatness in God’s kingdom is servitude. When we seek power and comfort like worldly leaders, we become wolves feeding on our sheep (being served) rather than shepherds who feed the sheep (serving them). Let us now examine today’s lessons:

1. Are You Prepared to Drink the Cup? The mother of James and John brought her sons to Jesus to say: “Command that these two sons of mine may sit, one at your right and one at your left in your kingdom.” Jesus did not condemn James and John for being so ambitious. Rather, He asked a very important question: “Can you drink the chalice I am to drink?” There is nothing wrong with aspiring for heaven; however, the Book of Sirach says: “My child, when you come to serve the Lord, prepare yourself for an ordeal.” (Sirach 2:1). By ‘chalice’ Jesus was talking about the cross, yet, without waiting for their mother to speak, James and John responded: “We are able.”

2. Like James and John, We said “Yes” to God on the Day of Our Baptism: In the sacrament of confirmation, we agreed to become soldiers for God. At ordination (or profession of religious vows), I said, “Yes, I do” loudly. On your wedding day, you joyfully said: “Yes”. While we were looking forward to glorious days afterwards, we failed to realise that saying “Yes” also meant following behind Jesus’ footsteps on the ‘narrow road’ under the excruciating weight of the cross. To be Christians, we cannot escape painful ordeals such as those that Jeremiah faced in today’s first reading. Jesus prophesied: “Indeed, an hour is coming when those who kill you will think that by doing so they are offering worship to God.” (John 16:2)

3. Drinking the Cup Does Not guarantee seats of Honour; serving Others Does. Jesus said to James and John: “You will drink my chalice, but to sit at my right and left is not mine to grant but those whom my Father has prepared it.” Whether we like it or not, we will all face tough times, but the weight of our crosses does not translate into the type of seats we would occupy in heaven. Jesus said, “Whoever would be great among you must be your servant, and whoever would be first must be your slave.” In other words, “All who exalt themselves will be humbled, and those who humble themselves will be exalted.” (Matthew 23:12, Luke 14:11, 18:14)

4. If you Find Yourself in a Position of Service, Consider it a Privilege. Reflecting on the life of Christ, St. Paul teaches: “Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave… he humbled himself and became obedient to the point of death, even death on a cross. Therefore, God also highly exalted him and gave him the name above every name.” (Philippians 2:5-9). There is more honour in being a servant than in being served by others.

5. Don’t Hate Your Enemies, Surrender Them to God: The prayer of Jeremiah in today’s first reading gives us a format of how we are to pray amid persecution, especially when it is orchestrated by persons we have helped in the past. Like Jesus in the hands of Judas Iscariot, Jeremiah was betrayed by his friends. It is easy to let go of wounds from a stranger, but when such a wound comes from a friend, it is like a ‘sword piercing through your soul.” Jeremiah asked: “Is evil a recompense for good?” Don’t succumb to hating them lest you become like them. Just ask God to fight for you.

Let us pray: Almighty, ever-living God, teach me to find joy in being a servant. Through Jesus Christ, Our Lord. Amen.

Be Happy. Live Positive. Have Faith. It is well with you. God bless you. (Wednesday of the 2nd week of Lent. Bible Study: Jeremiah 18:18-20, Ps. 31:5-6,14-16, Matthew 20:17-28).

@Rev. Fr. Evaristus E. Abu

Live Righteously Regardless of Scandals

Tuesday, 27 February 2024. Readings: Isaiah 1:10, 16-20, Ps. 50:8-9,16-17,21,23, Matthew 23:1-12

“… so practice and observe whatever they tell you, but not what they do; for they preach, but do not practice.” (Matthew 23:3)

When we critically examine those whom God calls to ministry, we cannot but agree with St. Paul, who said: “God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, so that no one might boast in the presence of God.” (1 Corinthians 1:27-29). God does not call the qualified; rather, He qualifies those who respond to His call. The bad news is that God’s ministers scandalise the faithful in the process of being qualified. This brings us to today’s lessons:

1. Peel off the Fruit’s Skin and Enjoy Its Content: God’s ministers are earthly vessels carrying divine treasures. Like dirty-looking fruits, these vessels may look so disfigured that people are tempted to ignore their contents. St. Paul VI was right when he said: “Modern man listens more willingly to witnesses than to teachers, and if he does listen to teachers, it is because they are witnesses.” However, Jesus teaches us today to ignore the vessels (ignore their bad deeds) and make the best of the treasures (what they preach). He wants us to obey their teaching even if these teachers are not witnesses.

2. Be a Witness; Nothing is Hidden Under the Sun: You are not what you say you are; you are what you do. Your actions (especially those done in secret) reveal your identity. “Who am I when no one is watching?” The biggest temptation faced by persons who stand daily to preach (or address the public) is the attraction of living a double life. The scribes and Pharisees fell into this temptation; they thought their deeds were hidden, that no one would know what they did in secret. They were shocked that Jesus knew everything. If I think people are unaware of what I do secretly, I live in self-deception. (Cf. Luke 8:17).

3. Serve God in Spirit and Truth: The scribes and Pharisees were more concerned about their appearance than their holiness. They invested heavily in looking good but remained ugly in God’s sight. They took seats of honour at banquets but remained unworthy of the eternal banquet. They sat in the front rows of the synagogue, but without oil in their lamps, they were destined to remain outside like the foolish virgins. (Matthew 25:1-13). They enjoyed the respect of men but had no integrity in God’s sight; they didn’t deserve the titles they gave themselves. They prayed at street corners and marketplaces, but such prayers were only for those watching. The world should insult me while heaven claps rather than have people hail me while heaven weeps.

4. The Danger of Hypocrisy: In the book of Revelation, God threatens: “So, because you are lukewarm, and neither cold nor hot, I am about to spit you out of my mouth.” (Revelation 3:16). Hypocrisy makes us lukewarm - we are just there; lacking fire for ministry, unable to inspire or convert souls. Jesus asked the people to listen to the preaching of the scribes and Pharisees, but the reality is that even their preaching was weak. Knowing that I am guilty of a particular sin, I cannot talk about it in a way that can make anyone repent from the sin. No wonder Jesus was praised for “teaching as one who had authority.” (Mark 1:22, Luke 4:32). There was so much fire in Jesus’ teaching that even those possessed by demons became uncomfortable in the synagogue.

In conclusion, Isaiah says: “Wash yourselves; make yourselves clean; remove the evil of your doing from before God’s eyes, learn to do good, seek justice, correct oppression, defend the fatherless, plead for the widow…” (Cf. Isaiah 1:16ff). It is better if I am not a Christian at all than to be a bad Christian.

Let us pray: Almighty, ever-living God, show me the path of true holiness. Through Jesus Christ, Our Lord. Amen.

Be Happy. Live Positive. Have Faith. It is well with you. God bless you. (Tuesday of the 2nd week of Lent. Bible Study: Isaiah 1:10,16-20, Ps. 50:8-9,16-17,21,23, Matthew 23:1-12).

@Rev. Fr. Evaristus E. Abu

Give, And It Shall Be Given Unto You

Monday, 26 February 2024. Readings: Daniel 9:4-10, Ps. 79:8-9, 11, 13, Luke 6:36-38

“Give, and it will be given to you; good measure, pressed down, shaken together, running over, will be put into your lap.” (Luke 6:38)

I am sure you know this verse: “Give and it shall be given unto you.” Jesus was not talking about money alone but the need to be merciful, forgiving, and refrain from condemning others. With these words, Jesus re-echoed the words of the prayer he taught: “Forgive us our sins as we forgive those who sin against us.” What lessons do we learn from today’s readings:

1. The Golden Rule of Life is “Do to others what You Want Done to You.” Regardless of your religion or denomination, life will always give you an abundance of whatever you give to others. It doesn’t matter whether you are the person who offended first; the golden rule is that whatever you give out must return to you. This is why Jesus told us to love our enemies and do good to them. He knows that if we hurt them (in retaliation for their offences), it will still backfire on us later. In other words, when we take vengeance, we indirectly hurt ourselves.

2. The Summary of the Bible is “Do to Others What You Want Done to You.” In the Sermon on the Mount, Jesus taught: “In everything do to others as you would have them do to you; for this is the law and the prophets.” (Matthew 7:12). The message of the entire scripture is to be kind towards our fellow human beings even if they don’t deserve it. “Do to others as you would have them do to you… If you do good to those who do good to you, what credit is that to you? For even sinners do the same…. But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High.” (Luke 6:31-35). Today’s responsorial psalm sings: “O Lord, do not treat us according to our sins.” If God relates with us as we relate with our offenders, we would all be dead by now.

3. Before Pointing Fingers at Others, Point Then Inwards: The easiest way to avoid condemning others is to examine our conscience thoroughly. Whenever I hear about the fall of others, I always ask: “If I were in that person’s shoes, would I have done better?” Daniel’s prayer in today’s first reading caught the attention of God because it contained an honest acknowledgement of sins. Daniel said: “To the Lord belongs mercy and forgiveness because we have rebelled against him and have not obeyed the voice of the Lord our God.” Daniel knew that the Israelite nation had broken their part of the covenant and, as such, did not deserve God’s blessings.

In the parable about the two men who went to pray, Jesus praised the tax collector, who “standing far off, would not even look up to heaven, but was beating his breast and saying, ‘God, be merciful to me, a sinner!’ This man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted.” (Luke 18:13-14). This is why we always begin the Holy Mass with penitential rites. We humble ourselves by confessing our sins so God may exalt us by granting our petitions.

4. Be Merciful like God; Expect the Best from Others: By asking us not to condemn, is Jesus saying we should condone evil? Do not forget that Jesus used words like “brood of vipers… evil and adulterous generation… white-washed tombs,” etc., while addressing various persons during his proclamation. The fact that God is merciful does not mean hellfire no longer exists. If, in the name of “don’t judge,” we fail to point out the errors of others, we share their guilt. The ultimate message in today’s Gospel passage is to avoid giving up on people. To be merciful like God is to be like the prodigal son’s father who waited patiently for his return and received him as one risen from the dead.

Let us pray: Almighty, ever-living God, give me a merciful heart like yours. Through Jesus Christ, Our Lord. Amen.

Be Happy. Live Positive. Have Faith. It is well with you. God bless you. (Monday of the 2nd week of Lent. Bible Study: Daniel 9:4-10, Ps. 79:8-9,11,13, Luke 6:36-38).

@Rev. Fr. Evaristus E. Abu

Lent and the Spirit of Sacrifice

Sunday, 25 February 2024. Readings: Genesis 22:1-2,9-13,15-18, Ps. 116:10,15-19, Romans 8:31-34, Mark 9:2-10

“A voice came out of the cloud, ‘This is my beloved Son; listen to him.’” (Mark 9:7)

Last Sunday, we read the story of Noah. The sins of mankind had risen to the point that God regretted creating man, but Noah alone was found pleasing in God’s sight out of all the men who lived. When Noah came out of the Ark, he “built an altar to the Lord, took off every clean animal and bird, and offered burnt offerings on the altar. And when the Lord smelled the pleasing odour, the Lord said in his heart, ‘I will never again curse the ground because of man… neither will I ever again destroy every living creature as I have done. While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease.’” (Genesis 8:20-22)

Just as Noah offered a sacrifice to God that pleased God so much, Abraham offered to God a huge sacrifice: his only begotten son, Isaac (born to him after twenty-five long years of waiting). Although Abraham did not kill his son, Isaac, the very fact that he was willing to do so further endeared him to God’s heart. What is the highest sacrifice you are willing to make for God?

Do you think there is anything too much for God? While thinking about this, remember that God did not consider the sacrifice of his only Son, Jesus Christ, too much for us. Reflecting on this, St. Paul, in our second reading today, assures us that if God did not spare His own Son, Jesus Christ, for our sake, then there is absolutely nothing He cannot do for our sake. (Romans 8:31-34). He is the Good Shepherd who lays down His life for his sheep. (John 10:15).

Indeed, what a marvellous God we serve! A God who would never give His children a snake when they ask for fish, nor a scorpion when they ask for an egg (Cf. Luke 11:11-12); a God who provides (just as He provided a ram for Abraham); a God who can be trusted even in times of affliction and testing (as our responsorial psalm today sings). Let us reflect on some lessons in today’s readings:

1. There is Power in Sacrifice
If we expect to get God’s attention or to receive from Him, we must be willing to give something in return – something that costs us. Abel sacrificed the best of what He had, Noah sacrificed the cleanest of all the animals, Abraham gave his son Isaac, and even Jesus as man gave His very life. The blessings that come with offering a sacrifice always outweigh the sacrifice itself. As we hear in today’s first reading, God said to Abraham: “By myself, I have sworn, says the Lord, because you have done this, and have not withheld your son, your only son, I will indeed bless you, and I will multiply your descendants as the stars of heaven and as the sand which is on the seashore. And your descendants shall possess the gate of their enemies, and by your descendants shall all the nations of the earth bless themselves.” (Genesis 22:16-18)

2. Why Did God Test Abraham?
In Exodus 34:14, we read: “You shall worship no other god, because the Lord, whose name is Jealous, is a jealous God.” Having waited so long for Isaac, Abraham’s love for the boy knew no bounds; Isaac became a god (idol) to Abraham. Notice how God spoke to Abraham in today’s reading: “Take your son, your only son Isaac, whom you love, and go to the land of Moriah.” (Genesis 22:2). Have my possessions become idols preventing me from worshipping God? Do I love God’s blessings more than I love God? Is my work (love for money) depriving me of devoting time to prayer? Do you know that God sometimes takes the things we love away from us to test us like Abraham?

During this Lent, let us, like Abraham, make sacrifices through fasting, prayer and almsgiving. If you love food, sacrifice some to feed the poor. No matter how much money you make per hour, sacrifice at least one hour daily to prayer. Use this time to listen to Jesus by meditating on the Scriptures. (During the Transfiguration, God said, “This is my Beloved Son, listen to Him). Sacrifice your pride by forgiving and reconciling with your offenders. Sacrifice your desire for comfort, luxury or pleasure to improve life for those suffering. If you are not pained by it, you cannot call it a sacrifice.

3. In Moments of Trial, Trust in God and Keep Doing what is Right
Saint Teresa of Avila once asked God why her life was so full of trials, and God said: “Do not complain; this is how I treat my friends.” In response, St. Teresa yelled: “Ah, if this is how you treat your friends, no wonder you have so few.” In this light, St. Ignatius of Loyola would say: “If God sends you many sufferings, it is a sign that He has great plans for you, and He certainly wants to make you a saint.” The fact that we are God-fearing Christians does not immune us from sad times.

The Psalmist proclaims: “Even though I walk through the valley of the shadow of death, I fear no evil; for thou art with me; thy rod and thy staff, they comfort me.” (Psalm 23:4). Our love for God does not take away the valleys and shadows of death, it only prevents us from danger. When things become very rough for you, remember this story of Abraham. Keep doing what is right. Do not bow to the devil’s suggestion lest you fail the test. Avoid the philosophy of “God will understand.” See, God knows what you are going through; He only wants to know the extent of your faith. He may have led you to Moriah, but He will not allow you to kill your son Isaac. Just when Abraham felt all hope was gone, a ram was in the bush. Trust in God; He is capable of providing what is needed when it is needed. Don’t bow to evil.

God may be silent, but He is not sleeping. Never assume your prayers are wasted. God did not say anything when Abraham began the journey. When he dismissed the servants, God was quiet. When Isaac asked about the lamb for sacrifice, God was silent. When the firewood was set, God didn’t say anything. When Abraham grabbed Isaac and tied him to the wood, God said nothing. All the while, God was there. God is still here with you. He is not sleeping. Just keep doing what is right. Prove trust in God’s providence by keeping His commandments even when rough. God is not weak. As St. Paul says, God, who did not spare His own Son Jesus for your sake, will never refuse anything from you.

4. Leadership is all about Sacrifice
Today, we are proud to call ourselves children of Abraham because Abraham agreed to sacrifice. Any leader unwilling to sacrifice for those under their care does not deserve the title. While many are starving and millions are dying, the cost of governance continues to increase. While those earning humungous salaries have refused to reduce it, they struggle to increase the minimum wage. When the dollar is exchanged for almost two thousand naira, some persons with families earn only thirty thousand naira monthly. Am I a good shepherd? If I were to die today, what account would I render to God about those under my sphere of leadership? Am I into politics for my pocket or the people’s welfare?

5. It Didn’t Just Happen: God Has a Plan
The transfiguration experience teaches us that we serve a God who plans. The presence of Moses and Elijah shows that as far back as the time when the Israelites suffered in Egypt, God already had a plan to send us a saviour, Jesus Christ. This plan existed when Adam and Eve sinned in the Garden of Eden. Whatever is happening to you now already happened in God’s mind, even before birth. As Moses and Elijah consoled Jesus, God will send consolation to you in your moments of trial.

While the transfiguration revealed that the death of Jesus was planned, the event was part of God’s plan to strengthen the faith of Peter, James and John ahead of the imminent arrest, passion and crucifixion of Jesus Christ. As we gradually approach Easter, when we shall re-enact these events of our faith, let us remember that the same Jesus who was beaten (and disfigured like a worm) is the one who shone brighter than the light. Never lose your vision of Jesus. If only Peter had remembered the transfiguration, perhaps he would never have denied knowing Jesus.

Let us pray: Almighty, ever-living God, teach me how to sacrifice and reward my sacrifices. Through Jesus Christ, Our Lord. Amen.

Be Happy. Live Positive. Have Faith. It is well with you. God bless you. (2nd Sunday of Lent. Bible Study: Genesis 22:1-2,9-13,15-18, Ps. 116:10,15-19, Romans 8:31-34, Mark 9:2-10).

@Rev. Fr. Evaristus E. Abu

The Anatomy of Godly Perfection

Saturday, 24 February 2024. Readings: Deuteronomy 26:16-19, Ps. 119:1-2,4-5,7-8, Matthew 5:43-48

“If you greet only your brothers and sisters, what more are you doing than others?” (Matthew 5:47)

Yesterday, Jesus told us that unless our righteousness exceeds that of the Scribes and Pharisees, we can never enter the kingdom of heaven. What was wrong with their righteousness? It was trade-by-barter: an eye for an eye and a tooth for a tooth (cf. Exodus 21:24). Secondly, it was selective (love your neighbour but hate your enemy). Thirdly, it was deceptive (hypocrisy). Today, Jesus invites us to be perfect like God. What does this mean?

1. Leave No Stone Unturned: Some years ago, I came across a book titled “An Enemy Called Average.” Even before I opened the book, I realised something was wrong with “being average” or “simply trying your best.” Jesus was never average. He taught us the need to “fulfil all righteousness.” (Matthew 3:15). Godly perfection is doing what is right even though it appears unnecessary. According to street morality, Godly perfection is “doing too much” - that which is good but most people will not consider. For instance, would you obey the traffic light while driving home at 2 am, and it appears you are the only one on the road? “Do not even the gentiles (or tax collectors) do the same?” What more are you doing than them?

2. Do Not Pick and Choose God’s Commandments: In his address to the Israelites, Moses gives us an insight into the essence of Godly perfection: “You are to keep all his commandments so that He will set you high above all nations.” Some Christians believe that so long as they are religiously following the first five commandments, God will turn a blind eye to the remaining five or that if they obey one or two to the extreme, it will compensate for others. Some Christians know they have a problem with one of the commandments, yet instead of resisting the temptation to sin, they devise arguments to justify evil. Jesus condemned how, in the name of ‘corban’ (offerings to God), some Jews disobeyed the fourth commandment. (Cf. Matthew 7:10-11).

Today, many young people do not believe that pre-marital sex is sinful (even though you are planning to get married) or that telling a lie is an offence against God. In His Sermon on the Mount, Jesus taught that as long as we disobey one commandment (be it the smallest), we disobey all others. “Until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law, whoever breaks one of the least of these commandments, will be called least in the kingdom of heaven.” (Matthew 5:18-19). Godly perfection is the determination to obey God completely.

3. Love Your Enemies: In today’s Gospel passage, Jesus described Godly perfection as loving our enemies, praying for our persecutors, letting our rain (kindness) and sun (warmth) fall on our friends and foes, and greeting unfriendly persons. Godly perfection is to return blessings for curses, food items for stones, and good deeds for harsh treatment. It is remaining kind even when slapped on one cheek (deceived by others). It is easy to love someone who has never offended you, but such love is fake. To love is to forgive. Nobody is perfect; people must offend you. “Friend” and “Enemy” are the same; the difference is whether or not we choose to forgive.

Let us pray: Almighty, ever-living God deepens my longing for perfection and teaches me to love my enemies. Through Jesus Christ, Our Lord. Amen.

Be Happy. Live Positive. Have Faith. It is well with you. God bless you. (Saturday of the 1st week of Lent. Bible Study: Deuteronomy 26:16-19, Ps. 119:1-2,4-5,7-8, Matthew 5:43-48).

@Rev. Fr. Evaristus E. Abu

Let Go and Let God

Friday, 23 February 2024. Readings: Ezekiel 18:21-28, Ps. 130, Matthew 5:20-26

“So if you are offering your gift at the altar, and remember that your brother has something against you, leave your gift there before the altar and go; first be reconciled to your brother, and then come and offer your gift.” (Matthew 5:23-24)

A few days ago, Jesus taught us to pray the “Our Father”, wherein He added: “Forgive us our sins as we forgive others’ sins against us.” Jesus quickly added, “If you do not forgive men their trespasses, neither will your Father forgive yours.” Today, Jesus says: “Do not bring your gifts to the altar without first reconciling with anyone who has something against you.” Forgiveness is not an easy topic. We know forgiving is good, but the problem is “How?”

1. Be Like God – Constantly Die to the Past: The easiest way to forgive is to assume the past never existed. In today’s first reading, Ezekiel tells us this is exactly how God behaves. “If a wicked man turns away from all his sins, none of the transgressions which he has committed shall be remembered against him… but… when a righteous man turns away from his righteousness and commits iniquity, none of the righteous deeds which he has done shall be remembered.”

God does not deal with us according to our past; rather, he relates with us according to our present (future potential). Has the past been painful? Then why are you still holding on to it? According to Elkhart Tolle, this is the insanity of humankind. If God completely forgets our past sins as though we never committed them, we must learn to relate with others as if they never offended us. The more we nurse our old wounds, the more difficult it becomes to let go.

2. Be Like God – Take No Pleasure in Your Offender’s Pain: Still in today’s first reading, God speaking through the prophet Ezekiel says: “Have I any pleasure in the death of the wicked, and not rather that he should turn from his way and live?” Another way we can trick our minds to forgive those who hurt us is by wishing them good. Jesus told us to pray for those who hurt us. “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.” (Luke 6:27-28). The more you wish them well, the easier to let go.

3. Remember You Are Not God – Examine Your Conscience: We often find it difficult to forgive others because we think we are guiltless. When you listen to two people quarrelling, each thinks the other person is a devil. Forgiveness begins with an honest examination of my conscience. If I had noticed the log in my eye, I would have seen that I could have avoided the problem or prevented it from escalating. In today’s Gospel passage, Jesus said: “If your brother has something against you… go and be reconciled.” Jesus is not interested in who is wrong or who is right. As long as there is an issue, both sides have some share in the blame, and you (as a child of God) must be the one to initiate reconciliation.

4. Be The Bigger Man: Jesus began today’s Gospel passage by saying: “Unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.” Christianity is a call to a higher way of thinking and behaving. Unfortunately, many of us are comfortable with being average (operating according to socially accepted norms). Going by street morality, forgiveness is a sin. Some parents will even beat up their children for coming home to report that a classmate beat them, and they did not fight back. Jesus calls us to be like big men; no matter how you insult them, they smile and walk away because they have more pressing issues to handle. You brush their car on the road; they tell you: “It’s nothing.” You may not be wealthy but can always ignore petty issues and disputes. Consider what you have lost as a gift to God; let Him reward you.

5. Watch Your Tongue: For Jesus, murder begins with anger. If you are angry with someone, you have already killed that person in your mind. St. Paul would say: “Be angry but do not sin; do not let the sun go down on your anger, and do not make room for the devil.” (Ephesians 4:26-27) Anger is not a sin but can lead to sins such as insulting others (or calling them fools). The best time to forgive is when you are conscious of your anger. When you feel your heart pounding, please zip up! Don’t say anything. Find somewhere to cool off; re-examine the situation. This way, your reasoning (not your emotions) will guide your actions.

Let us pray: Almighty, ever-living God, teach me to forgive. Through Jesus Christ, Our Lord. Amen.

Be Happy. Live Positive. Have Faith. It is well with you. God bless you. (Friday of the 1st week of Lent. Bible Study: Ezekiel 18:21-28, Ps. 130, Matthew 5:20-26).

@Rev. Fr. Evaristus E. Abu

Watch over God’s Flock Entrusted to You

Thursday, 22 February 2024. Readings: 1 Peter 5:1-4, Ps. 23, Matthew 16:13-19

“You are Peter, and on this rock, I will build my church.” (Matthew 16:18)

Today, we celebrate an important feast: the Chair of St. Peter, also known as the office of the Pope. Jesus Christ established this office when he gave St. Peter the Keys (i.e., the authority to bind or loose) of God’s Kingdom. Having reposed such enormous power on St. Peter (and his subsequent successors), Jesus, knowing that Peter was prone to human weakness, added: “And the gates of hell will never prevail against the Church.” Today’s readings provide some vital lessons for reflection.

1. Leadership Is Not Ownership: Even though Jesus gave Peter the power of governance, Jesus remains the owner and builder of the church: “On this rock, I will build my Church.” The Pope is nothing more than a manager, a steward of God’s flock, just as every ordained minister is a servant of the souls entrusted to their care. Hence, our responsorial psalm today reminds us that “The Lord (not the Pope) is our shepherd.

Not long after this event, Jesus addressed Peter: “Get behind me, Satan.” Did Peter cease to be Pope after this statement? No. This brings us to the issue of infallibility. A simple way to understand infallibility is to reflect on the incarnation. While Jesus remained God, He humbled himself to the point of taking our weak human nature. In the same way, while Jesus remains the owner and builder of the church, He is incarnated in the person of the Pope.

2. God Speaks Through the Pope: Just as many found it difficult to believe that Jesus (who they saw in human flesh) is God, it takes faith to believe that the Pope is a visible instrument of Christ’s leadership. The Pope may be imperfect as a man, but when he speaks on matters of doctrine, he is infallible because he does not speak of his own accord. We hear Jesus say in today’s Gospel passage: “Flesh and blood have not revealed this to you but my Father who is in heaven.” Our firm belief is that even in these trying times, God continues to speak to us through the Pope.

3. Leadership is all about Service: In today’s first reading, Peter writes to the church elders, saying: “Tend the flock of God that is in your charge, not by constraint but willingly, not for shameful gain but eagerly…” St. Paul throws more light on this point when he writes: “We brought nothing into the world so that we can take nothing out of it; but if we have food and clothing, we will be content with these. But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction. The love of money is a root of all kinds of evil, and in their eagerness to be rich, some have wandered away from the faith and pierced themselves with many pains. But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness.” (1 Timothy 6:7-11)

4. Never Be a Dictator but Be an Example to the Flock: Flowing from the fact that Jesus is the owner and builder of the church, those occupying offices in the church must never forget that they are servants, not lords. As Jesus noted: “Whoever would be first among you must be last of all and servant of all.” (Mark 9:35). As Pope, Peter retraced his steps and accepted Paul’s rebuke concerning his treatment of Gentile converts.

In conclusion, today’s celebration is to pray for the Pope and those who share in the community that makes up the Papacy. As we have seen already, left to their strength, they cannot do anything, but with God’s power at work, they remain shepherds leading God’s flock in the right direction.

Let us pray: Almighty, ever-living God, teach me to lead by service. Through Jesus Christ, Our Lord. Amen.

Be Happy. Live Positive. Have Faith. It is well with you. God bless you. (Saint Peter's Chair - Feast. Bible Study: 1 Peter 5:1-4, Ps. 23, Matthew 16:13-19).

@Rev. Fr. Evaristus E. Abu

Repentance is Either Now or Never

Wednesday, 21 February 2024. Readings: Jonah 3:1-10, Ps. 51:3-4,12-13,18-19, Luke 11:29-32

“The people of Nineveh believed in God; they proclaimed a fast and put on sackcloth, from the greatest to the least of them.” (Jonah 3:4-6)

In the Old Testament, God sent several prophets to preach repentance. Almost all these prophets were ignored, mocked and even persecuted. Jesus noted this in the parable about the ungrateful tenants who treated shamefully the servants sent by the landowner to collect his share of the vineyard’s produce. Noah preached repentance for one hundred years; only his immediate family agreed to enter the Ark, but Jonah preached for three days, and he succeeded in bringing a whole nation to its knees. What was special about Jonah’s preaching, and why was it extremely effective?

1. Jonah’s Life was a Sign: Hearing about his attempt to run from God only to end up in the belly of a great fish was a sign to the people of Nineveh that there is no hiding place from God. They wondered what would happen to them if Jonah could suffer such a fate for attempting to ignore God. Jonah did not need to say much because his story preceded him. This reminds me of the popular saying often attributed to St. Francis of Assisi: “Preach the Gospel at all times and, if necessary, use words.” The most powerful sermons are unspoken. As a preacher, my life is either a boost or a hindrance to God’s Word.

2. Jonah Applied the Psychology of Time: Jonah did not preach repentance; He only announced that in forty days, Nineveh would be destroyed. The people of Nineveh realised that it was either “now or never.” From the greatest to the least, they proclaimed a fast and put on ash clothes. If we know we have a limited time, we tend to act faster and procrastinate less. Imagine you only had a few hours to live. Every morning, upon waking, I say, “Today is my last day; if I don’t repent now, I will never get a second chance.”

3. Jonah Preached a Message of Doom: Jonah did not try to paint or sugar-coat the truth; he was not interested in gathering followers but in obeying the voice of God. Despite the moral decadence in our society, many preachers avoid the truth. In many places, church services are organised to entertain and encourage donations. We live in the age St. Paul was referring to when he said: “For the time is coming when people will not put up with sound doctrine, but having itching ears, they will accumulate for themselves teachers to suit their desires, and will turn away from listening to the truth and wander away to myths.” (2 Timothy 4:3-4).

We point fingers at our leaders, forgetting they are the products of our collective sinfulness. Jonah did not preach to the king of Nineveh. When the king heard that the people were fasting, he made it mandatory. The revolution began with the people. We believe our leaders have answers to all our problems, but the reverse is the case. Even if angels come from heaven to rule us, things would worsen unless we repent.

4. Jonah Did Not Work Miracles: Like the crowd in our Gospel passage, many Christians today have reduced their worship of God to a quest for miracles. Jesus referred to such persons as an “evil generation.” Those looking for miracles are only interested in “using” God. Should they get the miracles they seek, it never translates to repentance. Like the towns of Bethsaida and Chorazin, we are all beneficiaries of God’s divine intervention; we have all received answers to our prayers at some point. Why are we stuck in our sins? Do we need more miracles? Do we need to see Jesus face-to-face? Do we need someone to rise from the dead again? Is the sign of the cross not enough?

Let us pray: Almighty, ever-living God, change me completely from the inside out. Through Jesus Christ, Our Lord. Amen.

Be Happy. Live Positive. Have Faith. It is well with you. God bless you. (Wednesday of the 1st week of Lent. Bible Study: Jonah 3:1-10, Ps. 51:3-4,12-13,18-19, Luke 11:29-32).

@Rev. Fr. Evaristus E. Abu

Am I Praying or Heaping Empty Phrases?

Tuesday, 20 February 2024. Readings: Isaiah 55:10-11, Ps. 34:4-7, 16-19, Matthew 6:7-15

“And in praying do not heap up empty phrases as the Gentiles do; for they think they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him.” (Matthew 6:7-8)

In this season of Lent, we are called to deepen our prayer life, spend more time in prayer, and increase our appreciation of prayer. Prayer is like medicine; when properly used, it brings us healing, but when not properly used, it fails to achieve the desired results. How do we know we are heaping empty phrases instead of praying?

1. When We Do Not Believe God Answers Prayers: When praying, our faith carries more weight than words. Without faith, it is impossible to please God (Cf. Hebrews 11:6). Whenever we pray, we must remind ourselves of what the prophet Isaiah says: “As the rain and snow come down from heaven and do not return there but water, the earth making it bring forth fruit, giving seed to the sower and bread to the eater, so shall my word be that goes forth from my mouth.” (Isaiah 55:10-11)

2. When We Rush Prayer: Another sign of heaping empty phrases is failing to reflect on each word during prayer. Prayer is not a recital. There is nothing wrong with using structured (already-made) prayer. Jesus gave us one in today’s Gospel passage. However, in using a prayer book, our job is not merely to read out the words but to communicate with the words. Sometimes, prayer is meaningless because we are distracted. Whenever you notice this, pray about what you are thinking about. This way, you reduce the dissonance between your words and thoughts.

3. When We Do Not Respect God: We heap empty phrases when we pray without adoration or reverence for God. Prayer is an act of humility. In the Lord’s Prayer, Jesus teaches us to begin with praises before asking for our needs. Recall the two men who went to pray. One praised himself, but the other man “did not raise his eyes” yet went home justified. Prayer reminds us of God’s greatness and our nothingness. We cannot force or command God. In the Lord’s Prayer, Jesus taught us to say, “Your Will be done on earth,” He demonstrated this during the agony in the garden.

4. When We Fail to Make a Commitment to Action: Prayer is empty when not backed by a decision to act rightly. Prayer is a relationship (an agreement, a covenant). It is only complete when we do what we have promised. In the Lord’s Prayer, Jesus teaches us, “You cannot take without giving.” Giving (helping others) is part of prayer. Forgiving the wrongs of others is part of prayer. “If you do not forgive men their trespasses, neither will your Father forgive yours.” Jesus taught us to begin with “Our Father” rather than “My Father” to show us that we are related. Jesus taught us to be reconciled before presenting our gifts to God (Cf. Matthew 5:24). Without love for one another, our prayers are empty phrases. How can you be asking God, your father, to kill your brother (fellow human being) because he hurt you?

5. When We Ask With Greed: Prayer is empty when asking to “pepper” others. Considering how greedy leaders loot our treasury, I wonder what would happen if we had a monopoly on prayers. We would not ask for “daily bread” but “generational bread,” forgetting that millions are roaming the streets hungry. According to St. James, one of the reasons our prayers are worthless is greed. “You ask and do not receive, because you ask wrongly, to spend what you get on your pleasures.” (James 4:3).

Let us pray: Almighty, ever-living God, may my prayers be pleasing before you. Through Jesus Christ, Our Lord. Amen.

Be Happy. Live Positive. Have Faith. It is well with you. God bless you. (Tuesday of the 1st week of Lent. Bible Study: Isaiah 55:10-11, Ps. 34:4-7, 16-19, Matthew 6:7-15).

@Rev. Fr. Evaristus E. Abu

How Do I Treat the Least Person?

Monday, 19 February 2024. Readings: Leviticus 19:1-2, 11-18, Ps. 19:8-10,15, Matthew 25:31-46

“Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.” (Matthew 25:40)

In today’s Gospel passage, we hear Jesus picture Judgement Day. There is only one criterion for entering paradise: kindness to the least person (the smallest, weakest, poorest, youngest, unimportant), the poor, the hungry, the thirsty, the naked, the homeless, the sick, and the imprisoned. Jesus’ message re-echoes God’s warning to the children of Israel in today’s first reading: “You shall not defraud your neighbour; you shall not steal; and you shall not keep for yourself the wages of a labourer until morning. You shall not revile the deaf or put a stumbling block before the blind…. You shall not render an unjust judgment; you shall not be partial to the poor or defer to the great…” (Leviticus 19:13-15).

We tend to show kindness to those we consider great while we ignore the weak. When a wealthy man steals, he would have an army of lawyers (senior advocates) to defend him in court. When a poor man steals, he may spend his entire life in prison awaiting trial. When the children of the rich are kidnapped, then we get to know the power of our security forces. When the children of the poor (the least in our society) are kidnapped, our security forces suddenly become incapacitated. In my community (or neighbourhood), how do I treat the least (weakest) persons? Let us now consider some lessons in today’s readings:

1. Wipe the Bloody Face of Jesus: In the sixth station of the cross, Christ speaks: “Can you be brave enough to wipe my bloody face? Where is your face? You may ask, and I will answer: At home, whenever eyes fill up with tears, at work when tensions rise, in the streets and remote places, wherever suffering exists, my face is there, and there I look for you to wipe away my blood and tears.”

2. Store Your Treasures in Heaven: We are kind to the rich and powerful because we hope to gain from them later. Humans are naturally ungrateful (Remember the ten lepers?) People never remember the good things you do for them; they only remember the pain you caused them. Jesus wants you to be kind to the weakest and the poorest because they can never repay you. This way, God would repay you. (Cf. Matthew 6:19-20)

3. Respect the Weakest: Jesus emphasised the “least” of my brethren. Respect to those who cannot defend themselves. For instance, the unborn babies, your workers (employees), service providers (cooks, labourers, etc.). God says: “The wages of a hired servant shall not remain with you all night until the morning.” How can you owe your workers their wages, and while lying to them that things are hard, you spend millions at nightclubs and spray dollars at your friends’ parties?

4. Don’t Be Surprised On Judgement Day: The irony in Jesus’ parable is that those who passed the test did not know they did. “Lord, when did we see you in these conditions and minister to you?” Those who would make heaven are naturally kind, people who help others without thinking of it or expecting anything in return. Unfortunately, such persons are not often churchgoers. They may have never heard the Gospel, yet they live it out daily. We may condemn them based on their external appearance, but we would be shocked on the Last Day.

5. Be Holy as God is Holy: Holiness is not necessarily sinless. Holiness means “set apart” or “different from others.” When God says we should be holy, He wants us to avoid worldliness. Do not steal. Do not take vengeance or bear grudges. Do not hate your fellow human being. Love your enemies. Are these too difficult to keep? Remember that practice makes perfect.

Let us pray: Almighty, ever-living God, open my eyes to see you in the face of the hungry, the sick, the naked, the oppressed, and the abandoned. Through Jesus Christ, Our Lord. Amen.

Be Happy. Live Positive. Have Faith. It is well with you. God bless you. (Monday of the 1st week of Lent. Bible Study: Leviticus 19:1-2,11-18, Ps. 19:8-10,15, Matthew 25:31-46).

@Rev. Fr. Evaristus E. Abu

Lent and the Battle Against Sin

Sunday, 18 February 2024. Readings: Genesis 9:8-15, Ps. 25:4-6, 7b-9, 1 Peter 3:18-22, Mark 1:12-15

“Behold, I establish my covenant with you and your descendants after you, and with every living creature with you, the birds, the cattle, and every beast of the earth with you, as many as came out of the ark.” (Genesis 9:9-10)

As we begin this wonderful journey of Lent, our readings so beautifully return us to the basic foundations of our Christian Faith. Why are we Christians? What is even our business with God? Why must we strive to avoid sin despite the temptations we face daily? In reflection on today’s readings, we shall examine the answers to these questions and the lessons they present for our lives today.

1. Our Relationship with God is based on a Covenant Agreement.
According to the Easton Bible Dictionary, the word covenant is “a contract or agreement between two parties. In the Old Testament, the Hebrew word for covenant is “berith”, derived from a root which means “to cut,” and hence a covenant is a “cutting,” concerning the cutting or dividing of animals into two parts, and the contracting parties passing between them.” (Read more in Genesis 15, Jeremiah 34:18-19). Given that a covenant meant the cutting of animals, it usually implied the shedding of blood.

In those days, it was customary for individuals or nations to enter covenants. For instance, if a nation defeats another in battle, there would be a covenant wherein the bigger nation would state in clear terms their expectation of the defeated nation alongside the blessings (benefits that the smaller nation would get) and curses (what would happen if the smaller nation fails to comply).

As we read in today’s first reading, when God entered into a covenant with Noah, God solemnly promised that never again shall there be a flood to destroy the earth. And a sign of this covenant is the rainbow. This covenant was the first and, indeed, the foundation of several covenants God would make with man; we know the ultimate covenant of Christ. Taking the cup at the Last Supper, Jesus said: “This cup which is poured out for you is the new covenant in my blood.” (Luke 22:20, Matthew 26:28, Mark 14:24). Each time we receive Holy Communion, we are re-enacting this blood covenant between ourselves and God.

2. Sin is a breach of contract and a violation of our covenant agreement.
If our relationship with God is a covenant, we cannot do whatever we like. As long as we are enjoying the blessings from God for being part of that covenant, we must bear in mind that there are serious consequences for failing to live by the principles of the covenant.

For instance, in Jeremiah 34:18, God said: “And the men who transgressed my covenant and did not keep the terms of the covenant which they made before me, I will make like the calf which they cut in two and passed between its parts.” This teaches us that sin is very serious, so we must do all in our power to battle against temptations. No wonder Jesus stated: “If your hand or your foot causes you to sin, cut it off and throw it away” (Matthew 18:8).

If we truly consider what we stand to gain by our obedience and what we lose by breaching our covenant agreement with God, we would resist all temptations, even to the point of shedding our blood. (Cf. Hebrews 12:4). In the Collect of today’s Mass, we prayed: “that we may grow in understanding of the riches hidden in Christ and by worthy conduct pursue their effects.” There are hidden riches contained in our covenant terms, riches far beyond what this world has to offer.

3. Lent provides us with the Tools of Fighting Temptations.
In today’s Gospel passage, we are presented with Mark’s version of the temptations of Jesus. Unlike Matthew and Luke, Mark does not present the fine details of the struggles of Jesus, the fact that Jesus was hungry when the devil tempted Him with food, the fact that the devil showed Jesus all the beauty of the world’s riches, asking Him to bow in exchange, the fact that the devil asked Jesus to jump from the pinnacle of the temple or the fact the devil was quoting from the Bible.

The three temptations of Jesus correspond to the three temptations Adam and Eve succumbed to in the Garden of Eden. In Genesis 3:6, we read: “So when the woman saw that the tree was _good for food,_ and that it was a _delight to the eyes,_ and that the tree was to be _desired to make one wise,_ she took of its fruit and ate; and she also gave some to her husband, and he ate.” St. John describes these temptations as the lust of the flesh, the lust of the eyes and the pride of life (Cf. 1 John 2:16). These three temptations can be overcome with fasting, prayer and almsgiving.

As Pope Francis states: “Fasting, prayer and almsgiving, as preached by Jesus (cf. Mt 6:1-18), enable and express our conversion. The path of poverty and self-denial (fasting), concern and loving care for the poor (almsgiving), and childlike dialogue with the Father (prayer) make it possible for us to live lives of sincere faith, living hope and effective charity.”

While Mark does not give us much detail, he mentions that “angels ministered to Jesus.” When we face temptations, we must never forget to call for help from above. In every temptation, angels are at your side, waiting to celebrate when you say “no” to the devil. Call them to help you; never trust in your strength. To win the battle against sin, prayer is non-negotiable. Jesus said: “The branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me.” (John 15:4)

4. _Repent_ from sin, _Return_ to God and _Renew_ Your Covenant Agreement.
Have you been away from home like the prodigal son? Then it is time to follow the words of Jesus in our Gospel passage: “The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel.” (Mark 1:15). No matter what your past has been, you can begin anew. Today is your last chance. Today is the day you repent, return and renew your covenant with God. Today is when you examine your conscience and introspect how well you have been living your baptismal commitments.

When the prodigal son repented his foolishness, he returned to this Father. He was on the verge of making a different covenant with his father (he wanted to be treated as a slave to his father), but to his surprise, his father restored him to his former glory. God is waiting for you! He wants to restore you to glory.

Let us pray: Almighty, ever-living God, free me from my attachment to sin. May I be conscious of my covenant agreement with you and strengthen my resolve to fight the temptations I face daily. Through Jesus Christ, Our Lord. Amen.

Be Happy. Live Positive. Have Faith. It is well with you. God bless you. (1st Sunday of Lent. Bible Study: Genesis 9:8-15, Ps. 25:4-6,7b-9, 1 Peter 3:18-22, Mark 1:12-15).

@Rev. Fr. Evaristus E. Abu

The Fasting That God Desires

Saturday, 17 February 2024. Readings: Isaiah 58:9-14, Ps. 86:1-6, Luke 5:27-32

“Those who are well do not need a physician, but those who are sick.” (Luke 5:30-31)

Today’s readings are a continuation of yesterday’s message: The fasting that pleases God is not merely a deprivation from food but our active love and concern for others. While our first reading today emphasises the corporal works of mercy (feeding the hungry and attending to people’s physical well-being), our Gospel passage considers the spiritual works of mercy (showing care and concern for sinners). Let us now consider these lessons in detail.

1. Feed the Hungry: “If you offer your food to the hungry and satisfy the needs of the afflicted, then your light shall rise in the darkness, and your gloom be like the noonday.” (Isaiah 58:9-10) Stop every form of oppression and inhuman treatment. This is not the time to waste food or water. Remember that fasting is useless if no one is benefiting from it.

2. Visit the Afflicted (The Sick and Prisoners): Many persons afflicted with sickness in hospitals, care homes, or rehabilitation centres need our care. Visit the sick, offset bills, and pray with them. On the other hand, do you know that there are millions of innocent persons afflicted in our prisons? If you can help one innocent person regain their freedom, your light will rise in the darkness.

3. Stop Speaking Ill about Others (Gossiping, Character Assassination): Remove from you the “pointing of the finger and speaking of evil.” Refrain from behaving as the devil described in Revelation as “the accuser of our brethren” (Rev. 12:10). Unlike the Pharisees who murmured, Levi knew he needed a physician. Later on, Jesus would say: “Truly, I say to you, the tax collectors and the harlots go into the kingdom of God before you.” (Matthew 21:31-32). Rather than exert your energy on pointing fingers at others, become the change you want to see in others.

4. Respect the Sabbath Day and Keep It Holy: “If you refrain from trampling the Sabbath… if you honour it, not going your ways, serving your interests, or pursuing your affairs; then you shall take delight in the Lord.” (Isaiah 58:13-14) Observing the Sabbath goes beyond attending Mass on Sunday; it entails dedicating the whole day to God. Sunday should not be a day to pursue your business. Spend time with your family; share God’s words.

5. Pray and Work for the Conversion of Sinners: Beyond refraining from pointing accusing fingers at others, the season of Lent offers us ample opportunity to pray for the conversion of sinners. Let us become like Jesus to the Levi’s in our world today. Don’t stop condemning evil, but go beyond pointing fingers; show love to sinners, reach out to them, and lead them out of darkness to God’s wonderful light. This is the fasting that God desires.

Let us pray: Almighty, ever-living God, teach me to love you in my fellow brothers and sisters: the sick, the poor, the outcast, and the sinners. Through Jesus Christ, Our Lord. Amen.

Be Happy. Live Positive. Have Faith. It is well with you. God bless you. (Saturday after Ash Wednesday. Bible Study: Isaiah 58:9-14, Ps. 86:1-6, Luke 5:27-32).

@Rev. Fr. Evaristus E. Abu

The Fasting That Pleases God

Friday, 16 February 2024. Readings: Isaiah 58:1-9, Ps. 51:3-6, 18-19, Matthew 9:14-15

“Behold, on the day of your fast, you seek your pleasure and oppress all your workers. Behold, you fast only to quarrel, fight and hit with a wicked fist. Fasting like yours this day will not make your voice to be heard on high.” (Isaiah 58:3-4)

The disciples of John asked Jesus: “Why do we and the Pharisees fast, but your disciples do not fast?” Could it be that Jesus’ disciples were secretly fasting? Recall that Jesus told us on Ash Wednesday: “When you fast, do not look dismal, like the hypocrites, for they disfigure their faces that men may see their fasting. … When you fast, anoint your head and wash your face, that men may not see your fasting but your Father who is in secret.” (Matthew 6:16-18)

On the other, was there a need for Jesus’ disciples to fast? John’s disciples and all Jews fast to pray for the coming of the Messiah. In other words, as long as Jesus was present in flesh and blood, there was no need for their fasting. Do you continue to pray for something that you already have? Jesus asked, “Can the wedding guests mourn while the bridegroom is still with them?”

If we must fast, we must *first be sure that our fasting is necessary and purposeful.* Avoid following the crowd. Your fasting should be between you and God. Am I fasting because it is fasting season (or because I see others fasting)? What exactly do I hope to achieve by my fasting? Don’t fast if you have no prayer intention (purpose), lest you constantly check the time. This is self-deception. Fast to seek God’s favour on something. Fast for the repentance of the thieves who call themselves leaders in our nation. Fast for an end to kidnapping, inflation, rising cost of living, etc.

*Secondly, ensure that you are only depriving yourself of those things that you have in abundance.* For instance, in Nigeria, having one good meal daily is a luxury for many families. For such families, fasting from food during this season is completely pointless. You cannot be fasting from something that was never available in the first place.

*Thirdly, you cannot fast from something that you were never meant to have in the first place.* For instance, you cannot fast from sinful habits such as stealing, telling lies, watching pornography, masturbation, pre-marital or extra-marital sex and so on. We are supposed to die to these things, not pause for a while (in the name of Lent) and then resume again with greater velocity after Easter. Fast from something good (a necessary item) so that your fasting truly becomes a sacrifice offered to God.

*Fourthly, sinful habits such as quarrelling (fighting, revenge, acts of wickedness, etc.) completely nullify your fasting.* If you choose to fast from food, do not let your hunger trigger anger or bitterness. Other types of fasting (as mentioned by Isaiah in today’s first reading) which are pleasing to God include: “To lose the bonds of wickedness, to let the oppressed go free, to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him” (Cf. Isaiah 58:6-7)

Fasting is not simply about skipping meals or avoiding meat. God takes no pleasure in seeing people go without food (Jesus fed multitudes with bread and fish twice). True fasting is showing kindness to oppressed people, providing shelter for the homeless and giving clothes to the naked. St. James says: “If a brother or sister is naked and lacks daily food, and one of you says to them, ‘Go in peace; keep warm and eat your fill,’ and yet you do not supply their bodily needs, what is the good of that?” (James 2:15-16). *Fasting is useless if no one is benefiting from it.*

Let us pray: Almighty, ever-living God, may my fast find favour in your sight. Through Jesus Christ, Our Lord. Amen.

Be Happy. Live Positive. Have Faith. It is well with you. God bless you. (Friday after Ash Wednesday. Bible Study: Isaiah 58:1-9, Ps. 51:3-6,18-19, Matthew 9:14-15).

@Rev. Fr. Evaristus E. Abu

Choose Good, Choose Life; Choose Blessing

Thursday, 15 February 2024. Readings: Deuteronomy 30:15-20, Ps. 1:1-4,6, Luke 9:22-25

“For what does it profit a man if he gains the whole world and loses or forfeits himself?” (Luke 9:25)

In the book of Deuteronomy, Moses tells us that God has set life (good) and death (evil), blessings, and curses before us. *God who made you without your cooperation will not save you without your cooperation.* God will never force His way on us. It will always be up to us to decide what becomes of us through our daily choices. We are free to choose but not to avoid the consequences of our choices.

In today’s Gospel passage, Jesus sends out an open invitation to us, “If any man would come after me, let him deny himself and take up his cross daily and follow me for whoever would save his life will lose it; and whoever loses his life for my sake, he will save it.” Note that Jesus began with the word “If”. *No one is forced to follow Jesus.* It is a decision that has to come from your heart, a choice to deny yourself, to take up your cross every day, and to follow behind Jesus.

It is not a sin if we choose not to follow these Lenten observances. There is no compulsion about fasting, prayer, Stations of the Cross, giving alms, etc. These practices are there to help us. They are there for our good. *If we understand their benefits, we would willingly take advantage of them.* However, if we choose not to follow them (if we choose not to take up our cross), God remains a loving Father.

The best choice in this season of Lent is self-denial. *We are called to fast (deny ourselves from pleasures), pray (deny ourselves from pride), and give alms (deny ourselves from greed and selfishness).* We live in a world where no one wants to hear about self-denial. Everyone seeks the easy path of pleasure and comfort, but Jesus says: “Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard, that leads to life, and those who find it are few.” (Matthew 7:13-14).

Let us pray: Almighty, ever-living God, save me from wrong choices. Through Jesus Christ, Our Lord. Amen.

Be Happy. Live Positive. Have Faith. It is well with you. God bless you. (Thursday after Ash Wednesday. Bible Study: Deuteronomy 30:15-20, Ps. 1:1-4,6, Luke 9:22-25).

@Rev. Fr. Evaristus E. Abu

Return to God with Fasting, Prayer and Almsgiving

Wednesday, 14 February 2024. Readings: Joel 2:12-18, Ps. 51:3-6,12-14,17, 2 Corinthians 5:20-6:2, Matthew 6:1-6,16-18

“Yet even now, says the Lord, return to me with all your heart, with fasting, with weeping, and with mourning; and rend your hearts and not your garments.” (Joel 2:12-13)

Every year, the voice of the Prophet Joel ushers us into the season of Lent with a beautiful message of hope that begins with two powerful words: “EVEN NOW”. If you are alive today and can read or listen to this message, God has given you another chance. *It is not too late to return with all your heart to God*. In our second reading, Saint Paul adds: “Now is the acceptable time; behold, now is the day of salvation.” Procrastination, they say, is the thief of time.

Never keep until tomorrow whatever good you can do today because you do not know what day will be your last day on earth. This fact is symbolised by the ashes we receive today. *“Remember that you are dust, and unto dust, you shall return.”* Ashes remind us of our death, the fact that one day, we shall become dust, and the fact that we profit nothing if we gain the world and lose our souls.

Make the most of this Lent; apply yourself fully to all the spiritual exercises with sincerity and a genuine purpose. Do not show off. Joel says: *“Rend your heart, not your garments.”* Jesus warns: “Beware of practising your piety before men to be seen by them; for you will have no reward in heaven.”

During this Lenten season, the church offers us certain great keys to aid our return to God. These include prayer, fasting, and almsgiving. Fasting helps discipline the flesh and put its desires in check, but prayer must accompany it. If we must fast, whatever is saved should be for the benefit of the hungry. In other words, *fasting and prayer must go with charity (almsgiving).*

Let us pray: Almighty, ever-living God, grant me the grace of genuine repentance. Through Jesus Christ, Our Lord. Amen.

Be Happy. Live Positive. Have Faith. It is well with you. God bless you. (Ash Wednesday. Bible Study: Joel 2:12-18, Ps. 51:3-6,12-14,17, 2 Corinthians 5:20-6:2, Matthew 6:1-6,16-18).

@Rev. Fr. Evaristus E. Abu