Certainly, after the Story comes the Glory.

(Homily for March 12, 2017).


As we proceed with our Lenten observances of prayer, fasting, almsgiving, Stations of the Cross, abstinence and other forms of self-mortification, it is easy for us to become carried away by the sorrowful side of the cross that we forget what lies beneath it. Today, God is essentially saying to us: “Don’t be discouraged, it may be painful for now, but very soon, you will see the glory.” In the transfiguration of Jesus, we hear Peter exclaim: “It is wonderful to be here.” That is essentially what we shall say when we too behold the glory.

Why was Jesus transfigured? Jesus himself needed something to hold on to in the face of the blows, the kicks, the slaps, the whips, the spittle and mockery. The transfiguration experience gave him certainty that he was on the right track. In fact, I am sure Moses and Elijah came to Jesus to say: “THE TIME HAS COME! THIS IS WHAT THE WORLD HAS BEEN WAITING FOR, DON’T LOOK BACK, YOU WILL SURELY SUFFER, YES OH, YOU WILL DIE, BUT DON’T WORRY, WE’VE GOT YOUR BACK!”

It is important to note that the transfiguration occurred in the course of prayer. If only God can open our eyes to see what really happens during prayer, we would never afford to joke with prayer or skip it any longer.

The fact that we are yet to see Moses and Elijah ourselves should not discourage us. In our second reading, St. Paul says: “Take your share in suffering for the Gospel in the power of God.” The Christian life involves a lot of suffering not for its own sake but for the glory that awaits us. Do not try to cut down your cross by avoiding suffering, embrace it instead, choose the narrow way, the path of self-denial. Never compare yourself with those who “live as enemies of the cross of Christ. Their end is destruction, their god is the belly, and they glory in their shame, with minds set on earthly things.” Philippians 3:18-19.

Our first reading today takes us back to the beginning of the relationship between God and Abraham. At this time, his name was still Abram and he was just 75. God was telling him to leave his father’s house to an unknown destination in the assurance of blessings to come. Dear friends, please take note that none of these blessings came to pass immediately. Abram experienced tough times, he cried, he sweated, he was tested many times, twice Abraham lied that Sarah was his sister, at a point he was even frustrated, he got tired of waiting and decided to enter into Hagar at the suggestion of Sarah before he eventually got Isaac.

From the time God called Abraham to the time when Isaac was born was 25years. Dear friends, this is just our story. There is glory that awaits us and we know that but for now, all we can see is the cross, all we can see is pain. Don’t give up. The fact that things are not working out for you right now should not make you look back or change your mind on your desire to be good. The fact that people are laughing at you should not make you drop the cross. Right now, it may be hard, it may seem as if God is not going to answer your prayer or dry your tears. Just Hold On. After the Reggae comes the Blues. After the Cross, comes the Glory. Hold on my dear, don’t throw your cross away!

Finally my dear friends, as they say the words of our elders are words of wisdom. All the bishops in Nigeria gathered recently in Abuja and from that meeting arose a communique titled: “NIGERIA: CITIZENSHIP RIGHTS AND RESPONSIBILITIES.” The bishops spoke of the need for us to uphold the dignity and Rights of the Human Person just as in the transfiguration, we heard a voice saying: This is my beloved Son, with whom I am well pleased; listen to him.” As God the father upheld the dignity of Jesus Christ his Son, we too need to uphold the dignity of one another. In this life, no human person is useless; not even the unborn baby or the aged person who has become too old to take care of himself or herself.

As the Bishops stated: “The dignity of the human person is inalienable. It can neither be detached from the personality of the individual nor taken away by anyone, not even by the state. It is inherent. From this inherent dignity derive some basic rights. “These rights...are universal and inviolable, and therefore altogether inalienable” (Pope John XXIII, Pacem in Terris, 9)… We insist therefore that the dignity of every Nigerian should be recognised, respected and protected by all. We affirm once again that right to life from conception to death is the most fundamental right (Pope John Paul II, Evangelium Vitae, 2). We highlight emphatically the right of every Nigerian to liberty and security. The security challenges in Nigeria are indeed enormous. Violence and insecurity fill many hearts with fear and anxiety. While we commend the efforts of the government in the area of security, we notice the upsurge of sporadic incidents of terrorist attacks, armed robbery, menace caused by armed herdsmen, and kidnapping. The following questions need to be considered.  Who arms the murderers? What are the sources of their funding?  Who are the instigators of this violence? Therefore, there is every need for the government to intensify her search on the immediate and remote causes of this violence.”

Furthermore, the Bishops added: “We maintain that all Nigerian citizens should enjoy all fundamental rights and privileges wherever they live in Nigeria… Citizenship rights are rights to life and dignity; personal liberty; fair hearing; private and family life; freedom of thought, conscience and religion; freedom of expression, peaceful assembly and association, freedom of movement, freedom from discrimination, and acquisition and ownership of property (1999 Constitution, Chapter IV)…. A culture of respect for human rights and dignity requires a concerted effort. We therefore call on all citizens to support good policies of government and work towards a humane society.”

Let us Pray: Lord Jesus, when the going becomes tough, toughen me more to get going. Amen.

Happy Sunday. Be Happy. Live Positive. Have Faith. It is well with you. God bless you. (Second Sunday of Lent. Year A. Bible Study: Genesis 12:1-4, 2Tim 1:8-10 and Matthew 17:1-9).


Fr. Abu.

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